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Travis Mossotti writes with humor, gravity, and humility about subjects grounded in a world of grit, where the quiet mortality of working folk is weighed. To Mossotti, the love of a bricklayer for his wife is as complex and simple as life itself: "ask him to put into words what that sinking is, / that shudder in his chest, as he notices / the wrinkles gathering at the corners of her mouth." But not a whiff of sentiment enters these poems, for Mossotti has little patience for ideas of the noble or for sympathetic portraits of hard-used saints. His vision is clear, as clear as the memory of how scarecrows in the rearview, "each of them, stuffed / into a body they didn't choose, resembled / your own plight." His poetry embraces unsanctimonious life with all its wonder, its levity, and clumsiness. About the Dead is an accomplished collection by a writer in control of a wide range of experience.
Seven Essays, Four Letters, & Five Interviews
Award-winning novelist Samuel R. Delany has written a book for creative writers to place alongside E. M. Forster's Aspects of the Novel and Lajos Egri's Art of Dramatic Writing. Taking up specifics (When do flashbacks work, and when should you avoid them? How do you make characters both vivid and sympathetic?) and generalities (How are novels structured? How do writers establish serious literary reputations today?), Delany also examines the condition of the contemporary creative writer and how it differs from that of the writer in the years of Hemingway, Fitzgerald, and the high Modernists. Like a private writing tutorial, About Writing treats each topic with clarity and insight. Here is an indispensable companion for serious writers everywhere.
Aboutness has been studied from any number of angles. Brentano made it the defining feature of the mental. Phenomenologists try to pin down the aboutness-features of particular mental states. Materialists sometimes claim to have grounded aboutness in natural regularities. Attempts have even been made, in library science and information theory, to operationalize the notion.
But it has played no real role in philosophical semantics. This is surprising; sentences have aboutness-properties if anything does. Aboutness is the first book to examine through a philosophical lens the role of subject matter in meaning.
A long-standing tradition sees meaning as truth-conditions, to be specified by listing the scenarios in which a sentence is true. Nothing is said about the principle of selection--about what in a scenario gets it onto the list. Subject matter is the missing link here. A sentence is true because of how matters stand where its subject matter is concerned.
Stephen Yablo maintains that this is not just a feature of subject matter, but its essence. One indicates what a sentence is about by mapping out logical space according to its changing ways of being true or false. The notion of content that results--directed content--is brought to bear on a range of philosophical topics, including ontology, verisimilitude, knowledge, loose talk, assertive content, and philosophical methodology.
Written by one of today's leading philosophers, Aboutness represents a major advance in semantics and the philosophy of language.
Status Culture of the Modern Japanese Nobility
This latest work from Japanese-born anthropologist Takie Sugiyama Lebra is the first ethnographic study of the modern Japanese aristocracy. Established as a class at the beginning of the Meiji period, the kazoku ranked directly below the emperor and his family. Officially dissolved in 1947, this group of social elites is still generally perceived as nobility. Lebra gained entry into this tightly knit circle and conducted more than one hundred interviews with its members. She has woven together a reconstructive ethnography from their life histories to create an intimate portrait of a remote and archaic world.
As Lebra explores the culture of the kazoku, she places each subject in its historical context. She analyzes the evolution of status boundaries and the indispensable role played by outsiders.
But this book is not simply about the elite. It is also about commoners and how each stratum mirrors the other. Revealing previously unobserved complexities in Japanese society, it also sheds light on the universal problem of social stratification.
Reminiscences of a Field Artillery Pilot in World War II
An extraordinary memoir of an aviator’s service in the Pacific Theater
“If you’re looking for macho, fighting-man talk, you’ve picked up the wrong book. . . . This is just an honest narration of some of my experiences . . . during my service in the U.S. Army between 1940 and 1945.”<br /> —Raymond C. Kerns
The son of a Kentucky tobacco farmer, Raymond Kerns dropped out of high school after the eighth grade to help on the farm. He enlisted in the Army in 1940 and, after training as a radio operator in the artillery, was assigned to Schofield Barracks (Oahu) where he witnessed the Japanese attack on Pearl Harbor and participated in the ensuing battle.
In the months before Pearl Harbor, Kerns had passed the Army’s flight training admission exam with flying colors. But because he lacked a high school diploma, the Army refused to give him flying lessons. Undaunted, Private Kerns took lessons with a civilian flying school and was actually scheduled for his first solo flight on the afternoon of December 7, 1941.
Notwithstanding his lack of diploma, Kerns graduated from Officer Candidate School and then completed flight training in the L-4 Piper Cub in late 1942. He was assigned to the 33rd Infantry Division in New Guinea and saw extensive combat service there and in the Philippines. In a simple but riveting style, Kerns recalls flying multiple patrols over enemy-held territory in his light unarmored plane, calling and coordinating artillery strikes. While his most effective defense was the remarkable maneuverability and nimbleness of the L-4, he was often required to defend himself with pistols and rifles, hand grenades, and even a machine gun that he welded to his landing gear and once used to blow up an ammunition dump.
Proud of his service and convinced of the effectiveness and cost efficiency of the L-4 pilots in the Pacific and Europe, Kerns earned the Distinguished Flying Cross and the Silver Star.
Above the Thunder, arguably one of the best memoirs of combat action during World War II, will appeal to military historians as well as general readers.
Un petit ouvrage facile à consulter qui répond rapidement aux principales questions que tout utilisateur du français se pose au moment de la rédaction : majuscules, participes passés, trait d’union, pluriel des noms composés, accord des adjectifs marquant la couleur, concordance des temps. L’auteure, qui n’en est pas à ses premières armes dans ce domaine, a mis l’accent sur la simplicité et sur la logique sous-jacente des règles de grammaire.
Manuel de référence dans un cours d'initiation à la recherche de premier ou de deuxième cycle, l'Abrégé a été écrit dans un style concis et rigoureux. Il offre à l'utilisateur une vue d'ensemble et les principaux outils de la méthodologie scientifique. De la question de recherche jusqu'à la vérification de l'hypothèse : nature des variables en jeu, techniques de contrôle, effets pervers et méthodes d'insu, choix des instruments de mesure, modes d'échantillonnage et nombre de sujets, plans d'expérience, techniques de contrebalancement, l'auteur décrit, une à une, les étapes de la réalisation d'une recherche.
Personal Meaning and Religious Authority
German rabbi, scholar, and theologian Abraham Geiger (1810--1874) is recognized as the principal leader of the Reform movement in German Judaism. In his new work, Ken Koltun-Fromm argues that for Geiger personal meaning in religion -- rather than rote ritual practice or acceptance of dogma -- was the key to religion's moral authority. In five chapters, the book explores issues central to Geiger's work that speak to contemporary Jewish practice -- historical memory, biblical interpretation, ritual and gender practices, rabbinic authority, and Jewish education. This is essential reading for scholars, rabbis, rabbinical students, and informed Jewish readers interested in Conservative and Reform Judaism.
Published with the generous support of the Lucius N. Littauer Foundation.
War and Gender in Colonial New England
In 1678, the Puritan minister Samuel Nowell preached a sermon he called "Abraham in Arms," in which he urged his listeners to remember that "Hence it is no wayes unbecoming a Christian to learn to be a Souldier." The title of Nowell's sermon was well chosen. Abraham of the Old Testament resonated deeply with New England men, as he embodied the ideal of the householder-patriarch, at once obedient to God and the unquestioned leader of his family and his people in war and peace. Yet enemies challenged Abraham's authority in New England: Indians threatened the safety of his household, subordinates in his own family threatened his status, and wives and daughters taken into captivity became baptized Catholics, married French or Indian men, and refused to return to New England.
In a bold reinterpretation of the years between 1620 and 1763, Ann M. Little reveals how ideas about gender and family life were central to the ways people in colonial New England, and their neighbors in New France and Indian Country, described their experiences in cross-cultural warfare. Little argues that English, French, and Indian people had broadly similar ideas about gender and authority. Because they understood both warfare and political power to be intertwined expressions of manhood, colonial warfare may be understood as a contest of different styles of masculinity. For New England men, what had once been a masculinity based on household headship, Christian piety, and the duty to protect family and faith became one built around the more abstract notions of British nationalism, anti-Catholicism, and soldiering for the Empire.
Based on archival research in both French and English sources, court records, captivity narratives, and the private correspondence of ministers and war officials, Abraham in Arms reconstructs colonial New England as a frontier borderland in which religious, cultural, linguistic, and geographic boundaries were permeable, fragile, and contested by Europeans and Indians alike.