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Microenterprise in Low-Income Households
Businesses come to life as owners are allowed to speak in their own words in this first in-depth examination of self-employment told from the perspectives of low-income microentrepreneurs. The book systematically analyzes a range of issues, including who chooses to open a micro business, and why; what resources do they bring to their business venture; how well will their venture fare; and what contributes to the growth or decline of their business. The authors conclude that most microentrepreneurs believe self-employment offers a range of monetary and nonmonetary benefits and argue it would be more advantageous to view microenterprise as a social and economic development strategy rather than simply as an anti-poverty strategy. Based on this observation, a range of strategies to better promote microenterprise programs among the poor is advanced, with the goal of targeting the most promising approaches.
Reason is not the monopoly of any particular group or culture. It is a universal human quality. Nevertheless, it should be recognised that reason manifests itself differently from one culture to another. Do we therefore admit that these forms are distinctly plural or should we, on the contrary, recognise the possibility of a meeting and, if need be, of an ordered confrontation that would guarantee, beyond this obvious diversity, a unity of human reason? This book with contributions in both English and French is the result of a debate on this question, during a conference co-organised by UNESCO and the 'Centre Africain des Hautes Etudes de Porto-Novo' on the theme 'The Meeting of Rationalities' held in Porto-Novo in Benin in September 2002, during the 26th General Assembly of the International Board of Philosophy and Human Sciences (CIPH). Several well-known researchers participated in that debate, amongst whom Richard Rorty (United States), Meinrad Hebga (Cameroon), Harris Memel-Fot? (C?te d'Ivoire), and more than seventy philosophers, historians, anthropologists, literary critics, and psychoanalysts from various countries. Paulin J. Hountondji is a Professor of Philosophy at the National University of Benin Republic, joint-laureate of Mohamed El Fasi 2004 prize. He is the Director of the African Centre of Higher Education in Porto-Novo. The American version of his book ? philosophie africaine ? : critique de l'ethnophilosophie (Paris, Maspero 1976) (African philosophy, Myth and Reality, Bloomington : Indiana University Press, 1983) was awarded the Herskovits Prize in 1984. The book is part of the 100 best African books of the 20th century selected in Accra in the year 2000. Hountondji has recently published The Struggle for Meaning: Reflections on Philosophy, Culture and Democracy in Africa (Ohio University Press, 2002) and edited several publications, including Endogenous Knowledge: Research Trails, (Dakar: CODESRIA, 1997). Paulin J. Hountondji has served as the Vice-President of the International Board of Philosophy and Human Sciences (CIPH) and also of CODESRIA.
Undocumented Lives in Israel
In the 1990s, thousands of non-Jewish Latinos arrived in Israel as undocumented immigrants. Based on his fieldwork in South America and Israel, Barak Kalir follows these workers from their decision to migrate to their experiences finding work, establishing social clubs and evangelical Christian churches, and putting down roots in Israeli society. While the State of Israel rejected the presence of non-Jewish migrants, many citizens accepted them. Latinos grew to favor cultural assimilation to Israeli society. In 2005, after a large-scale deportation campaign that drew criticism from many quarters, Israel made the historic decision to legalize the status of some undocumented migrant families on the basis of their cultural assimilation and identification with the State. By doing so, the author maintains, Israel recognized the importance of practical belonging for understanding citizenship and national identity.
This study reclaims and builds upon the classic work of anthropologist Elena Padilla. The volume includes an annotated edition of Padilla's 1947 University of Chicago master's thesis, which broke with traditional urban ethnographies and examined racial identities and interethnic relations. Weighing the importance of gender and the interplay of labor, residence, and social networks, Padilla examined the integration of Puerto Rican migrants into the social and cultural life of the larger community where they settled. Also included are four original essays that foreground the significance of Padilla's early study about Latinos in Chicago. Contributors discuss the implications of her groundbreaking contributions to urban ethnographic traditions and to the development of Puerto Rican studies and Latina/o studies._x000B__x000B_Contributors are Nicholas De Genova, Zaire Zenit Dinzey-Flores, Elena Padilla, Ana Y. Ramos-Zayas, Merida M. RÃºa, and Arlene Torres.
Urban Struggles for Livelihood and Sustainability
The sprawling cities of the developing world are vibrant hubs of economic growth, but they are also increasingly ecologically unsustainable and, for ordinary citizens, increasingly unlivable. Pollution is rising, affordable housing is decreasing, and green space is shrinking. Since three-quarters of those joining the world's population during the next century will live in Third World cities, making these urban areas more livable is one of the key challenges of the twenty-first century. This book explores the linked issues of livelihood and ecological sustainability in major cities of the developing and transitional world. Livable Cities? identifies important strategies for collective solutions by showing how political alliances among local communities, nongovernmental organizations, and public agencies can help ordinary citizens live better lives.
Precarity and Bangkok's Urban Poor
The informal economy in Bangkok, Thailand, offers upward mobility but is fraught with risk. For members of the urban lower class, residence and occupation are closely inter-connected. Shifts in priorities in housing, occupation and education as family circumstances change affect the way they deploy their limited financial resources, while home fires and job lay-offs make it necessary for poor communities to accommodate frequent changes of residence and variations in production and consumption. People with limited resources are extremely sensitive to uncertainty. Living with Risk examines how lower class communities in the inner city and the urban fringe of Bangkok view their employment prospects and living conditions, and how they manage risk. The author draws on two case studies, one considering the situation of women who became self-employed after losing factory jobs during Thailand’s economic restructuring in the late 1990s, and the second a community displaced by a devastating fire. The book’s detailed examination of the dynamics of the informal economy makes a substantial contribution to the literature on development economics in urban areas.
Capital, Community, and State in San Francisco
Family Background, Disadvantaged Urban Youth, and the Transition to Adulthood
West Baltimore stands out in the popular imagination as the quintessential “inner city”—gritty, run-down, and marred by drugs and gang violence. Indeed, with the collapse of manufacturing jobs in the 1970s, the area experienced the rapid onset of poverty and high unemployment, with few public resources available to alleviate its economic distress. But in stark contrast to the image of a perpetual “urban underclass” depicted in television by shows like The Wire, sociologists Karl Alexander, Doris Entwisle, and Linda Olson present a more nuanced portrait of Baltimore’s inner city residents that employs important new research on the significance of early-life opportunities available to low-income populations. Based on a decades-long study, The Long Shadow focuses on children who grew up in west Baltimore neighborhoods, tracing how their early lives in the inner city have ultimately affected their long-term well-being. For 25 years, the authors of The Long Shadow tracked the life progress of a group of almost 800 predominantly low-income Baltimore school children through the Beginning School Study Youth Panel (BSSYP). The study monitored the children’s transitions to young adulthood with special attention to how opportunities available to them as early as first grade shaped their socioeconomic status as adults. The authors’ fine-grained analysis confirms that the children who lived in more cohesive neighborhoods, had stronger families, and attended better schools tended to maintain a higher economic status later in life. As young adults, they held higher-income jobs and had achieved more personal milestones (such as marriage) than their lower-status counterparts. Differences in race and gender further stratified life opportunities for the Baltimore children. As one of the first studies to closely examine the outcomes of inner-city whites in addition to African Americans, data from the BSSYP shows that by adulthood, white men in the study, despite attaining less education on average, were more likely to be employed than any other group due to family connections and long-standing racial biases in Baltimore’s industrial economy. Gender imbalances in the subjects’ incomes were also evident: the women, who were more likely to be working in low-wage service and clerical jobs, earned less than men. African American women doubly disadvantaged insofar as they were less likely to be in a stable relationship than white women, and therefore less likely to benefit from a second income. Combining original interviews with Baltimore families, teachers, and other community members with the empirical data gathered from the authors’ groundbreaking research, The Long Shadow unravels the complex connections between socioeconomic origins and socioeconomic destinations to reveal a startling and much-needed examination of who succeeds and why.
Sacred and Contested Space
City plazas worldwide are centers of cultural expression and artistic display. They are settings for everyday urban life where daily interactions, economic exchanges, and informal conversations occur, thereby creating a socially meaningful place at the core of a city. At the heart of historic Los Angeles, the Plaza represents a quintessential public space where real and imagined narratives overlap and provide as many questions as answers about the development of the city and what it means to be an Angeleno. The author, a social and cultural historian who specializes in nineteenth- and early twentieth-century Los Angeles, is well suited to explore the complex history and modern-day relevance of the Los Angeles Plaza. From its indigenous and colonial origins to the present day, Estrada explores the subject from an interdisciplinary and multiethnic perspective, delving into the pages of local newspapers, diaries and letters, and the personal memories of former and present Plaza residents, in order to examine the spatial and social dimensions of the Plaza over an extended period of time. The author contributes to the growing historiography of Los Angeles by providing a groundbreaking analysis of the original core of the city that covers a long span of time, space, and social relations. He examines the impact of change on the lives of ordinary people in a specific place, and how this change reflects the larger story of the city.