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The Spiritual Quest of the Post-Boomer Generation
Despite the masses still lining up to enter mega-churches with warehouse-like architecture, casually dressed clergy, and pop Christian music, the "Post-Boomer" generation-those ranging in age from twenty to forty-is having second thoughts. In this perceptive look at the evolving face of Christianity in contemporary culture, sociologists Richard Flory and Donald E. Miller argue that we are on the verge of another potential revolution in how Christians worship and associate with one another. Just as the formative experiences of Baby Boomers were colored by such things as the war in Vietnam, the 1960s, and a dramatic increase in their opportunities for individual expression, so Post-Boomers have grown up in less structured households with working (often divorced) parents. These childhood experiences leave them craving authentic spiritual experience, rather than entertainment, and also cause them to question institutions. Flory and Miller develop a typology that captures four current approaches to the Christian faith and argue that this generation represents a new religious orientation of "expressive communalism," in which they seek spiritual experience and fulfillment in community and through various expressive forms of spirituality, both private and public.
Meanings of the Spirit in the U.S. South
Flashes of a Southern Spirit explores meanings of the spirit in the American South, including religious ecstasy and celebrations of regional character and distinctiveness.
Charles Reagan Wilson sees ideas of the spirit as central to understanding southern identity. The South nurtured a patriotic spirit expressed in the high emotions of Confederates going off to war, but the region also was the setting for a spiritual outpouring of prayer and song during the civil rights movement. Arguing for a spiritual grounding to southern identity, Wilson shows how identifications of the spirit are crucial to understanding what makes southerners invest so much meaning in their regional identity.
From the late nineteenth-century invention of southern tradition to early twenty-first-century folk artistic creativity, Wilson examines a wide range of cultural expression, including music, literature, folk art, media representations, and religious imagery. He finds new meanings in the works of such creative giants as William Faulkner, Richard Wright, and Elvis Presley, while at the same time closely examining little-studied figures such as the artist/revivalist McKendree Long. Wilson proposes that southern spirituality is a neglected category of analysis in the recent flourishing of interdisciplinary studies on the South—one that opens up the cultural interaction of blacks and whites in the region.
This state-of-the-field overview of Pentecostalism around the world focuses on cultural developments among second- and third-generation adherents in regions with large Pentecostal communities, considering the impact of these developments on political participation, citizenship, gender relations, and economic morality. Leading scholars from anthropology, sociology, religious studies, and history present useful introductions to global issues and country-specific studies drawn from Latin America, Africa, Asia, and the former USSR.
America in Red and Blue
Americans increasingly think in terms of red and blue. God and Country examines the religious roots of these cultural divisions in American political life. But instead of pitting a people of faith against a secular humanist elite, God and Country helps Americans understand the religious differences that divide, appreciate the public agreements that allow us to live with religious differences, evaluate how existing democratic processes alleviate divisions, and identify ways Americans can agree to disagree.
Media, Religion, and Celebrity Culture
From Britney and Brangelina to Tiger Woods and Michael Jackson, Western society is obsessed with its American idols and gods of the red carpet. We worship their triumphs, judge their sins, and maintain vigil at their deaths. Can our fixation on and devotion to celebrity culture itself be considered a religion? If not, why do we use religious terminology to describe these stars and our actions towards them?
Gods Behaving Badly examines the blurred boundary between popular culture and religion—one that has given way to an often confounding fusion of the sacred and the profane. Flipping through pages of tabloid media and looking underneath the veil of Hollywood’s glamour, Pete Ward exposes how, in its consumer life, Western society elevates celebrity to the theological and, in so doing, creates a new para-religion. Inevitably, whether despised or extolled, individual celebrities evoke public moral judgment, creating fertile ground for theological innovation.
Plucked straight from the headlines, the narratives in Gods Behaving Badly give concrete evidence of how the religious themes of incarnation, revelation, sin, judgment, and redemption are all woven into narratives we construct about our most cherished—and most villainized—personalities.
Korean American Evangelicals on Campus
In the past twenty years, many traditionally white campus religious groups have become Asian American. Today there are more than fifty evangelical Christian groups at UC Berkeley and UCLA alone, and 80% of their members are Asian American. At Harvard, Asian Americans constitute 70% of the Harvard Radcliffe Christian Fellowship, while at Yale, Campus Crusade for Christ is now 90% Asian. Stanford's Intervarsity Christian Fellowship has become almost entirely Asian.
There has been little research, or even acknowledgment, of this striking development.
God’s New Whiz Kids? focuses on second-generation Korean Americans, who make up the majority of Asian American evangelicals, and explores the factors that lead college-bound Korean American evangelicals—from integrated, mixed race neighborhoods—to create racially segregated religious communities on campus. Kim illuminates an emergent “made in the U.S.A.” ethnicity to help explain this trend, and to shed light on a group that may be changing the face of American evangelicalism.
Labor's Southern Prophets in New Deal America
In this exceptional dual biography and cultural history, Erik S. Gellman and Jarod Roll trace the influence of two southern activist preachers, one black and one white, who used their ministry to organize the working class in the 1930s and 1940s across lines of gender, race, and geography. Owen Whitfield and Claude Williams, along with their wives, Zella Whitfield and Joyce Williams, drew on their bedrock religious beliefs to stir ordinary men and women to demand social and economic justice in the eras of the Great Depression, New Deal, and Second World War._x000B__x000B_In chronicling the shifting contexts of the actions of Whitfield and Williams, The Gospel of the Working Class situates Christian theology within the struggles of some of America's most downtrodden workers, transforming the dominant narratives of the era and offering a fresh view of the promise and instability of religion and civil rights unionism.
Holiness, Prosperity, and Ambition in a Los Angeles Church
In Christianity, as with most religions, attaining holiness and a higher spirituality while simultaneously pursuing worldly ideals such as fame and fortune is nearly impossible. So how do people pursuing careers in Hollywood's entertainment industry maintain their religious devotion without sacrificing their career goals? For some, the answer lies just two miles south of the historic center of Hollywood, California, at the Oasis Christian Center. In Hollywood Faith, Gerardo Marti shows how a multiracial evangelical congregation of 2,000 people accommodates itself to the entertainment industry and draws in many striving to succeed in this harsh and irreverent business. Oasis strategically sanctifies ambition and negotiates social change by promoting a new religious identity as "champion of life"-an identity that provides people who face difficult career choices and failed opportunities a sense of empowerment and endurance.The first book to provide an in-depth look at religion among the "creative class," Hollywood Faith will fascinate those interested in the modern evangelical movement and anyone who wants to understand how religion adapts to social change.
One of the longest-lived communal societies in North America, the Hutterites have developed multifaceted communitarian perspectives on everything from conflict resolution and decision-making practices to standards of living and care for the elderly. This compellingly written book offers a glimpse into the complex and varied lives of the nearly 500 North American Hutterite communities. North American Hutterites today number around 50,000 and have common roots with and beliefs akin to the Amish and other Old Order Christians. This historical analysis and anthropological investigation draws on existing research, primary sources, and over 25 years of the authors' interaction with Hutterite communities to recount the group's physical and spiritual journey from its 16th-century founding in Eastern Europe and its near disappearance in Transylvania in the 1760s to its late 19th-century transplantation to North America and into the modern era. It explains how the Hutterites found creative ways to manage social and economic changes over more than five centuries while holding to the principles and cultural values embedded in their faith. Religious scholars, anthropologists, and historians of America and the Anabaptist faiths will find this objective-yet-appreciative account of the Hutterites' distinct North American culture to be a valuable and fascinating study both of the religion and of a viable alternative to modern-day capitalism.
Religion in malaysian Fiction
Four main objectives underpin this study: to introduce Anglophone Malaysian literature to a wider, international readership; to identify the varied dimensions of religion and religiosity in Malaysian fiction in English, and what they reveal about identity and nationhood; to demonstrate the manner in which these narratives provide crucial insights into the “cultural memory” of a people, rather than as documents about “the nation”; and to reveal the intersections between religion and other facets of identity such as class, gender and sexuality. The book is aimed at postgraduate students and researchers interested in Malaysian literature and religion. Those interested in the intersections between (post)modernity and religion in the Southeast Asian region will also find this book useful. Also, students and researchers interested in the configurations of women and postcoloniality from a religious perspective may also find this book insightful.