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American Dreams and Racial Realities
“The book brings together the research interests of what Hunt describes as an ‘all‒star team’ of contributors, most but not all of them academics with strong California connections. Comprising 17 short to medium‒length essays, it pivots from data‒rich analyses of how the black community’s 20th century demographic center gradually has shifted from Central Avenue to Leimert Park, to interview‒driven, anecdotal accounts of the rise and decline of Venice’s Oakwood neighborhood and a revealing chronicle of the black‒owned SOLAR (Sounds of Los Angeles Records), a late ‘70s‒early ‘80s hit‒making machine for groups including the Whispers, Shalamar and Klymaxx.”
"Extremely informative. . . deserves a wide readership, both inside and outside police departments."
"An imaginative and insightful account of the day-to-day life of the black police officer in a large urban environment. A must read for all police officers, white as well as black."
President, Guardians Association
New York City Police Department
". . . well written and achieves its purpose. It will be of interest to specialists and students of race relations, urban problems, and criminal justice issues."br>Library Journal
This book is about the world of black police in New York City: who they are, how they work with the department, how they are recruited by whites, how they are treated in turn by their fellow blacks, and how they operate day by day in the richest as well as the poorest parts of the city.
Leinen provides direct quotations from police, citizens, city administrators, and street hustlers, as well as detailed assessments of encounters in the everyday relations between police and the public.
While it was not until 1871 that slavery in Cuba was finally abolished, African-descended people had high hopes for legal, social, and economic advancement as the republican period started. Pappademos analyzes the racial politics and culture of black civic and political activists during an era fraught with successive political and economic crises.
In the pre-Civil War and Civil War periods the Illinois black code deprived blacks of suffrage and court rights, and the Illinois Free Schools Act kept most black children out of public schooling.
But, as McCaul documents, they did not sit idly by. They applied the concepts of “bargaining power” (rewarding, punishing, and dialectical) and the American ideal of “community” to participate in winning two major victories during this era.
By the use of dialectical power, exerted mainly via John Jones’ tract, The Black Laws of Illinois, they helped secure the repeal of the state’s black code; by means of punishing power, mainly through boycotts and ‘‘invasions,’’ they exerted pressures that brought a cancellation of the Chicago public school policy of racial segregation.
McCaul makes clear that the blacks’ struggle for school rights is but one of a number of such struggles waged by disadvantaged groups (women, senior citizens, ethnics, and immigrants). He postulates a “stage’’ pattern for the history of the black struggle—a pattern of efforts by federal and state courts to change laws and constitutions, followed by efforts to entice, force, or persuade local authorities to comply with the laws and constitutional articles and with the decrees of the courts.
Farmers Markets, Race, and the Green Economy
The Assassination of Patrolman James Sackett
On May 22, 1970, responding to a bogus emergency call to help a pregnant woman, St. Paul patrolman James Sackett was killed by a sniper’s bullet fired from a high-powered rifle. The white officer’s assassination was the most shocking event in an era of shocking, racially charged events, punctuated by bombings at Dayton’s Department Store and elsewhere, police harassment and shootings of young black men, an alleged hijacking plot, and random acts of urban violence. a once peaceful, close-knit community, St. Paul’s summit-university neighborhood had reached a boiling point, heated by racism and rage. Award-winning journalist William Swanson masterfully walks the razor-edge between the grief and anger of a police force that lost one of its own and the deep-seated resentment and subsequent silence of a community that had many reasons not to trust the cops. Based on extensive interviews and archival research, Black White Blue recounts the details of one of the most extraordinary cold-case sagas in U.S. annals—a story featuring dozens of memorable characters, including a relentless “super cop,” an aggregation of conflicted informants, and a haunted woman who grew old with a terrible secret. The case culminates with the controversial trials, decades later, of Ronald Reed and Larry Clark. Black White Blue, is a powerful, true account of crime and punishment, time and memory, race, community, and personal relationships.
Race relations in twenty-first-century America will not be just a black-and-white issue. The 2000 census revealed that Hispanics already slightly outnumber African Americans as the largest ethnic group, while together Blacks and Hispanics constitute the majority population in the five largest U.S. cities. Given these facts, black-brown relations could be a more significant racial issue in the decades to come than relations between minority groups and Whites. Offering some of the first in-depth analyses of how African Americans and Hispanics perceive and interact with each other, this pathfinding study looks at black-brown relations in Houston, Texas, one of the largest U.S. cities with a majority ethnic population and one in which Hispanics outnumber African Americans. Drawing on the results of several sociological studies, the authors focus on four key issues: how each group forms and maintains stereotypes of the other, areas in which the two groups conflict and disagree, the crucial role of women in shaping their communities’ racial attitudes, and areas in which Hispanics and African Americans agree and can cooperate to achieve greater political power and social justice.
Andrews offers a comprehensive history of Afro-Uruguayans from the colonial period to the present. Showing how social and political mobilization is intertwined with candombe, he traces the development of Afro-Uruguayan racial discourse and argues that candombe's evolution as a central part of the nation's culture has not fundamentally helped the cause of racial equality. Incorporating descriptions of his own experiences as a member of a candombe drumming and performance group, Andrews connects the struggles of Afro-Uruguayans to the broader issues of race, culture, gender, and politics throughout Latin America and the African diaspora.