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God the Politician is a compelling analytical, critical, informed and largely eyewitness account of the major events that have taken place in Cameroon since the return of multiparty politics in the 1990s. The accession of Paul Biya to power under the one-party regime in 1982 and the attempt to overthrow him in a coup d'?tat in 1984 are told in flashback, so are the excesses of power without responsibility that have come to be associated with over 25 years of Biya as President. Most of the story is centred on the struggle by the opposition, led by the Social Democratic Front (SDF), to overthrow the incumbent. In his determination to crush opposition, President Biya and his collaborators have sometimes used intrigue, but mostly force and callous indifference to basic human rights and to democracy. Bloodshed has often been the result of the regime's titanic struggles against freedoms. President Paul Biya is not in a hurry to go and so instead of democratizing Cameroon, he has chosen to Cameroonize democracy, turning electoral fraud into an art. Because of massive fraud during elections and the inability of the opposition to unite, political party leaders have decided to join him who they cannot beat. The book is an x-ray of a regime and the Frankenstein monsters it has created and sustained to thwart democracy. It exposes the corruption, electoral fraud, human rights abuse and cynicism that make politicians believe they can play God in the lives of Cameroonians.
Vol. 11 (2002) through current issue
The Good Society is a journal of the Committee on the Political Economy of The Good Society. PEGS is a nonpartisan, ideologically diverse, nonprofit organization whose goal is to promote serious and sustained inquiry into innovative institutional designs for a good society.
Practical Philosophy for Public Service
With the rush of calamitous events in recent yearsùthe September 11 terror attacks, the Iraq imbroglio, and hurricanes Katrina and RitaùAmericans feel themselves to be living in dark times. Trust in one another and in the government is at low ebb. People
Administrative Officers from the Nineteenth Century to the Handover to China, 1862-1997
Hong Kong is at the heart of modern China’s position as a regional – and potential world – superpower. In this important and original history of the region, Steve Tsang argues that its current prosperity is a direct by-product of the British administrators who ran the place as a colony before the handover in 1997.
The long era of liberal reform that began with the Progressive movement of the early twentieth century and continued with the New Deal, culminated in the 1960s with Lyndon Johnson's Great Society. Inspired by the example of his mentor, Franklin Roosevelt, Johnson sought to extend the agenda of the New Deal beyond the realm of economic security to civil rights, housing, education, and health care. In the end, however, his bold ambitions for a Great Society, initiated against the backdrop of an increasingly costly and divisive war, fueled a conservative backlash and undermined faith in liberalism itself. In this volume of original essays, a distinguished group of scholars and activists reassess the mixed legacy of this third major reform period of the last century. They examine not only the policies and programs that were part of LBJ's Great Society, but also the underlying ideological and political shifts that changed the nature of liberalism. Some of the essays focus on Lyndon Johnson himself and the institution of the modern presidency, others on specific reform measures, and still others on the impact of these initiatives in the decades that followed. Perspectives, methodologies, and conclusions differ, yet all of the contributors agree that the Great Society represented an important chapter in the story of the American republic and its ongoing struggle to reconcile the power of the state with the rights of individuals—a struggle that has continued into the twenty-first century. In addition to the editors, contributors include Henry J. Abraham, Brian Balogh, Rosalyn Baxandall, Edward Berkowitz, Eileen Boris, Richard A. Cloward, Hugh Davis Graham, Hugh Heclo, Frederick Hess, William E. Leuchtenburg, Nelson Lichtenstein, Patrick McGuinn, Wilson Carey McWilliams, R. Shep Melnick, Frances Fox Piven, and David M. Shribman.
The Bush Presidencies and the Middle East
Presidents George H. W. Bush and George W. Bush both led the United States through watershed events in foreign relations: the end of the Cold War and the terrorist attacks of September 11, 2001. Many high-level cabinet members and advisers played important foreign policy roles in both administrations, most notably Dick Cheney, Colin Powell, and Condoleeza Rice. Both presidents perceived Saddam Hussein as a significant threat and took action against Iraq. But was the George W. Bush administration really just "Act II" of George H. W. Bush's administration?
In The Gulf, Michael F. Cairo reveals how, despite many similarities, father and son pursued very different international strategies. He explores how the personality, beliefs, and leadership style of each man influenced contemporary U.S. foreign policy. Contrasting the presidents' management of American wars in Iraq, approach to the Israeli-Palestinian peace process, and relationships with their Israeli counterparts, Cairo offers valuable insights into two leaders who left indelible marks on U.S. international relations. The result is a fresh analysis of the singular role the executive office plays in shaping foreign policy.
Christian Philosopher of State and Civil Society
The twentieth-century Dutch philosopher Herman Dooyeweerd (1894–1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd’s social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd’s thought, first in relation to present-day debates and then in relation to the work of the Dutch philosopher Abraham Kuyper (1837–1920). Chaplin outlines the distinctive theory of historical and cultural development that serves as an essential backdrop to Dooyeweerd’s substantive social philosophy; examines Dooyeweerd’s notion of societal structural principles; and sets forth his complex classification of particular types of social structure and their various interrelationships. Chaplin provides a detailed examination of Dooyeweerd’s theory of the state, its definitive nature, and its proper role vis-à-vis other elements of society. Dooyeweerd’s contributions, Chaplin concludes, assist us in mapping the ways in which state and civil society should be related to achieve justice and the public good.
In Herodotus and the Philosophy of Empire, Ann Ward treats the classical writer not as a historian but as a political philosopher. Ward uses close textual analysis to demonstrate that Herodotus investigates recurring themes in the most important forms of government in the ancient world. This analysis of The Histories concludes with reflections on the problems of empire, not only for the Persians and the striving Athenians, but for our own government as well. To this end, Ward contrasts Herodotus on empire with the assumptions underlying speeches and writings of Paul Wolfowitz, Colin L. Powell, Joseph S. Nye, Jr. and Robert W. Merry.
From Antiquity to the Middle Ages
While we all seem to talk about politics, few of us actually know how today’s issues fit into the framework of political history. Indeed, as contemporary French philosopher Philippe Nemo points out, much of our Western secondary education is increasingly compartmentalized and provides no overarching framework for thought or any chronological bearings. With this engaging and comprehensive volume, Nemo provides just such context, as he traces the origins of political thinking from the earliest prestates through subsequent eras to allow us to better understand today’s super states. Nemo sets forth the premise that the beginnings of political thought—our political science—can be traced to three primary sources: the philosophers and thinkers of the Greek city-state, Roman law, and the Christian Gospels. He analyzes the pre-Greek prepolitical societies and, leaning on the work of anthropologists, shows that while these societies may have had organizing principles, they did not have the concept of an evolving jurisdiction that governed the people—a concept that is the foundation of political thought. From the Greeks—Plato, Aristotle, Xenophon, and the Stoics—Nemo moves on to the Romans. He demonstrates how Cicero, Seneca, and Tacitus added that sense of evolving jurisdiction and shaped political thought for generations to come. Finally, the impact of Christian thought is examined, including a discussion of the “political” ideas present in biblical texts and the attitudes of Christians living under the Roman Empire. Tracing the birth and development of canon law and the influence of numerous Christian thinkers and writers—including Saints Paul, Augustine, and Thomas Aquinas—Nemo reveals the additional layer these have added to the history of political organization. By including little-known details and fascinating stories, Nemo makes these historical figures and their thought come alive for us—and, in the process, provides us with an understanding of the foundations upon which the contributions of modern (and postmodern) political thinkers continue to build.