In the decades following the triumphant proclamation of the Universal Declaration of Human Rights in 1948, the UN General Assembly was transformed by the arrival of newly independent states from Asia, Africa, and the Middle East. This diverse constellation of states introduced new ideas, methods, and priorities to the human rights program. Their influence was magnified by the highly effective nature of Asian, Arab, and African diplomacy in the UN human rights bodies and the sheer numerical superiority of the so-called Afro-Asian bloc. Owing to the nature of General Assembly procedure, the Third World states dominated the human rights agenda, and enthusiastic support for universal human rights was replaced by decades of authoritarianism and an increasingly strident rejection of the ideas laid out in the Universal Declaration.

In Decolonization and the Evolution of International Human Rights, Roland Burke explores the changing impact of decolonization on the UN human rights program. By recovering the contributions of those Asian, African, and Arab voices that joined the global rights debate, Burke demonstrates the central importance of Third World influence across the most pivotal battles in the UN, from those that secured the principle of universality, to the passage of the first binding human rights treaties, to the flawed but radical step of studying individual pleas for help. The very presence of so many independent voices from outside the West, and the often defensive nature of Western interventions, complicates the common presumption that the postwar human rights project was driven by Europe and the United States. Drawing on UN transcripts, archives, and the personal papers of key historical actors, this book challenges the notion that the international rights order was imposed on an unwilling and marginalized Third World. Far from being excluded, Asian, African, and Middle Eastern diplomats were powerful agents in both advancing and later obstructing the promotion of human rights.

Few historical events lend themselves to such a sharp delineation between right and wrong as does the civil rights struggle. Consequently, many historical accounts of white resistance to civil rights legislation emphasize the ferocity of the opposition, from the Ole Miss riots to the depredations of Eugene "Bull" Conner's Birmingham police force to George Wallace's stand on the schoolhouse steps. While such hostile episodes frequently occurred in the Jim Crow South, civil rights adversaries also employed other, less confrontational but remarkably successful, tactics to deny equal rights to black Americans. In Delaying the Dream, Keith M. Finley explores gradations in the opposition by examining how the region's principal national spokesmen—its United States senators—addressed themselves to the civil rights question and developed a concerted plan of action to thwart legislation: the use of strategic delay. Prior to World War II, Finley explains, southern senators recognized the fall of segregation as inevitable and consciously changed their tactics to delay, rather than prevent, defeat, enabling them to frustrate civil rights advances for decades. As public support for civil rights grew, southern senators transformed their arguments to limit the use of overt racism and appeal to northerners. They granted minor concessions on bills only tangentially related to civil rights while emasculating those with more substantive provisions. They garnered support by nationalizing their defense of sectional interests and linked their defense of segregation with constitutional principles to curry favor with non-southern politicians. While the senators achieved success at the federal level, Finley shows, they failed to challenge local racial agitators in the South, allowing extremism to flourish. The escalation of white assaults on peaceful protesters in the 1950s and 1960s finally prompted northerners to question southern claims of tranquility under Jim Crow. When they did, segregation came under direct attack, and the principles that had informed strategic delay became obsolete. Finley's analysis goes beyond traditional images of the quest for racial equality--the heroic struggle, the southern extremism, the filibusters--to reveal another side to the conflict. By focusing on strategic delay and the senators' foresight in recognizing the need for this tactic, Delaying the Dream adds a fresh perspective to the canon on the civil rights era in modern American history.

Some theorists claim that democracy cannot work without trust. According to this argument, democracy fails unless citizens trust that their governing institutions are serving their best interests. Similarly, some assert that democracy works best when people trust one another and have confidence that politicians will look after citizen interests. Questioning such claims, Democracy and the Culture of Skepticism, by Matthew Cleary and Susan Stokes, suggests that skepticism, not trust, is the hallmark of political culture in well-functioning democracies. Drawing on extensive research in two developing democracies, Argentina and Mexico, Democracy and the Culture of Skepticism shows that in regions of each country with healthy democracies, people do not trust one another more than those living in regions where democracy functions less well, nor do they display more personal trust in governments or politicians. Instead, the defining features of the healthiest democracies are skepticism of government and a belief that politicians act in their constituents' best interest only when it is personally advantageous for them to do so. In contrast to scholars who lament what they see as a breakdown in civic life, Cleary and Stokes find that people residing in healthy democracies do not participate more in civic organizations than others, but in fact, tend to retreat from civic life in favor of private pursuits. The authors conclude that governments are most efficient and responsive when they know that institutions such as the press or an independent judiciary will hold them accountable for their actions. The question of how much citizens should trust politicians and governments has consumed political theorists since America's founding. In Democracy and the Culture of Skepticism, Matthew Cleary and Susan Stokes test the relationship between trust and the quality of governance, showing that it is not trust, but vigilance and skepticism that provide the foundation for well-functioning democracies.

“The author convincingly argues for a view of democracy based not on ‘objective logic,’ but rather on pragmatic lines...[Mirsepassi] does deliver a variety of useful perspectives on the nature of the contemporary hostility.”

The gap between the richest and poorest Americans has grown steadily over the last thirty years, and economic inequality is on the rise in many other industrialized democracies as well. But the magnitude and pace of the increase differs dramatically across nations. A country’s political system and its institutions play a critical role in determining levels of inequality in a society. Democracy, Inequality, and Representation argues that the reverse is also true—inequality itself shapes political systems and institutions in powerful and often overlooked ways. In Democracy, Inequality, and Representation, distinguished political scientists and economists use a set of international databases to examine the political causes and consequences of income inequality. The volume opens with an examination of how differing systems of political representation contribute to cross-national variations in levels of inequality. Torben Iverson and David Soskice calculate that taxes and income transfers help reduce the poverty rate in Sweden by over 80 percent, while the comparable figure for the United States is only 13 percent. Noting that traditional economic models fail to account for this striking discrepancy, the authors show how variations in electoral systems lead to very different outcomes. But political causes of disparity are only one part of the equation. The contributors also examine how inequality shapes the democratic process. Pablo Beramendi and Christopher Anderson show how disparity mutes political voices: at the individual level, citizens with the lowest incomes are the least likely to vote, while high levels of inequality in a society result in diminished electoral participation overall. Thomas Cusack, Iverson, and Philipp Rehm demonstrate that uncertainty in the economy changes voters’ attitudes; the mere risk of losing one’s job generates increased popular demand for income support policies almost as much as actual unemployment does. Ronald Rogowski and Duncan McRae illustrate how changes in levels of inequality can drive reforms in political institutions themselves. Increased demand for female labor participation during World War II led to greater equality between men and women, which in turn encouraged many European countries to extend voting rights to women for the first time. The contributors to this important new volume skillfully disentangle a series of complex relationships between economics and politics to show how inequality both shapes and is shaped by policy. Democracy, Inequality, and Representation provides deeply nuanced insight into why some democracies are able to curtail inequality—while others continue to witness a division that grows ever deeper.