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Vol. 1 (2002) through current issue
The Journal of Latin American Geography is published by the Conference of Latin Americanist Geographers (CLAG) and distributed by the University of Texas Press. A specialized group of geographers founded in 1970 and with more than 280 members around the world, CLAG was organized to develop geographic investigation in and on Latin America. As well as the it also publishes a Newsletter and maintains an active listserv. It invites social scientists of all disciplines related to CLAG subjects to participate in its conferences, held every 18 months in the Americas, and in its publications. The Journal of Latin American Geography builds upon the tradition of the CLAG Yearbook, which published a selection of peer-reviewed papers by distinguished geographers and other scholars from1985 until 2002. The editor works with an international editorial board to promote the publication of original, high quality, and refereed manuscripts that represent the broad spectrum of geographic perspectives on and from Latin America.
Women’s Activism and Neoliberalism in the Colonias of the Southwest
Environment, Cosmology and Sovereignty
The indigenous people of Southern Vietnam, known as the Khmer Krom, occupy territory over which Vietnam and Cambodia have competing claims. Regarded with ambivalence and suspicion by nationalists in both countries, these in-between people have their own claims on the place where they live and a unique perspective on history and sovereignty in their heavily contested homelands. To cope with wars, environmental re-engineering and nation-building, the Khmer Krom have selectively engaged with the outside world in addition to drawing upon local resources and self-help networks. This groundbreaking book reveals the sophisticated ecological repertoire deployed by the Khmer Krom to deal with a complex river delta, and charts their diverse adaptations to a changing environment. In addition, it provides an ethnographically grounded exposition of Khmer mythic thought that shows how the Khmer Krom position themselves within a landscape imbued with life-sustaining potential, magical sovereign power and cosmological significance. Offering a new environmental history of the Mekong River delta, this book is the first to explore Southern Vietnam through the eyes of its indigenous Khmer residents.
Expériences des minorités à Ottawa-Gatineau
La région d’Ottawa-Gatineau a quelque chose d’unique. Traversée par la frontière provinciale qui a la plus forte charge symbolique au pays, elle se caractérise par une dynamique particulière. De part et d’autre de la frontière, les populations, les cultures et les pratiques sont différentes, les législations et le droit aussi. Pourtant, il s’agit là d’une frontière qui n’oppose que de faibles obstacles à la vie d’échanges. D’aucuns investissent la région d’une mission particulière : contribuer à limiter les risques de dislocation du Canada en favorisant une territorialité transfrontalière des individus et des groupes pour devenir ainsi le creuset d’une nouvelle identité canadienne.
La frontière module les pratiques spatiales des individus et des groupes qui occupent la région et qui se l’approprient, tant matériellement que symboliquement. Les populations minoritaires sont plus vulnérables et davantage susceptibles de mettre en place des stratégies particulières pour tirer profit des occasions qu’offre la frontière. Ce livre, rédigé par quatre géographes de l’Université d’Ottawa, jette un éclairage nouveau sur les effets intrinsèquement ambigus et contradictoires de la frontière dans la région de la Capitale nationale.
Paradigme occidental, pratiques africaines
Face à la « crise mondiale de l’eau », la gestion intégrée des ressources en eau semble représenter la solution. Toutefois, les auteurs montrent qu’elle a de quoi être critiquée et la mettent à l’épreuve en analysant sa transférabilité à l’Afrique subsaharienne.
The Sacred Geography of Tibet and the Himalaya
The landscapes of Tibet, Nepal, and Bhutan are filled with holy places. Some are of natural origin -- summits, rivers and lakes, caves, or forest sanctuaries. Others are consecrated by religious practice -- shrines, temples, monasteries, or burial grounds. The holy sites of the Himalaya unite faith and geography to produce some of the most sublime places on Earth.
In Land of Pure Vision, David Zurick draws from his thirty-five years of experience as a geographer, photographer, and explorer of the Himalaya, combining scholarship and art to capture divine landscapes undergoing profound change. The stunning photographs featured in this volume cover the full geographical reach of the region, from the high plateaus of the western Himalaya to the rugged gorges of Tibet's eastern borderlands, from the icy summits of the north to the subtropical southern foothills. Some sites exist in isolation, with intact natural environments and cultural monuments. Others display the tension between the ancient, sacred character of a place and the indifferent course of the modern world.
Land of Pure Vision explores how the religious practices of Tibetan Buddhism, Hinduism, and shamanism interweave holy sites into a cohesive landscape of transcendent beauty and inspiration. It portrays a world of mystery, magic, and beauty, where the human spirit is in synchronicity with natural forces. Beyond elegy, this beautifully illustrated book is a visual ethnography of people and place.
From Britain's Renaissance to America's New World
Landscape, Nature, and the Body Politic explores the origins and lasting influences of two contesting but intertwined discourses that persist today when we use the words landscape, country, scenery, nature, national. In the first sense, the land is a physical and bounded body of terrain upon which the nation state is constructed (e.g., the purple mountain majesties above the fruited plain, from sea to shining sea). In the second, the country is constituted through its people and established through time and precedence (e.g., land where our fathers died, land of the Pilgrims’ pride). Kenneth Robert Olwig’s extended exploration of these discourses is a masterful work of scholarship both broad and deep, which opens up new avenues of thinking in the areas of geography, literature, theater, history, political science, law, and environmental studies.
Olwig tracks these ideas though Anglo-American history, starting with seventeenth-century conflicts between the Stuart kings and the English Parliament, and the Stuart dream of uniting Scotland with England and Wales into one nation on the island of Britain. He uses a royal production of a Ben Jonson masque, with stage sets by architect Inigo Jones, as a touchstone for exploring how the notion of "landscape" expands from artful stage scenery to a geopolitical ideal. Olwig pursues these contested concepts of the body politic from Europe to America and to global politics, illuminating a host of topics, from national parks and environmental planning to theories of polity and virulent nationalistic movements.
Nature and Culture in New England
Kent Ryden does not deny that the natural landscape of New England is shaped by many centuries of human manipulation, but he also takes the view that nature is everywhere, close to home as well as in more remote wilderness, in the city and in the countryside. In Landscape with Figures he dissolves the border between culture and nature to merge ideas about nature, experiences in nature, and material alterations of nature.
Ryden takes his readers from the printed page directly to the field and back again-. He often bypasses books and goes to the trees from which they are made and the landscapes they evoke, then returns with a renewed appreciation for just what an interdisciplinary, historically informed approach can bring to our understanding of the natural world. By exploring McPhee's The Pine Barrens and Ehrlich's The Solace of Open Spaces, the coastal fiction of New England, surveying and Thoreau's The Maine Woods, Maine's abandoned Cumberland and Oxford Canal, and the natural bases for New England's historical identity, Ryden demonstrates again and again that nature and history are kaleidoscopically linked.
To be human is to experience fear, but what is it exactly that makes us fearful? Landscapes of Fear—written immediately after his classic Space and Place—is renowned geographer Yi-Fu Tuan’s influential exploration of the spaces of fear and of how these landscapes shift during our lives and vary throughout history.
In a series of linked essays that journey broadly across place, time, and cultures, Tuan examines the diverse manifestations and causes of fear in individuals and societies: he describes the horror created by epidemic disease and supernatural visions of witches and ghosts; violence and fear in the country and the city; fears of drought, flood, famine, and disease; and the ways in which authorities devise landscapes of terror to instill fear and subservience in their own populations.
In this groundbreaking work—now with a new preface by the author—Yi-Fu Tuan reaches back into our prehistory to discover what is universal and what is particular in our inheritance of fear. Tuan emphasizes that human fear is a constant; it causes us to draw what he calls our “circles of safety” and at the same time acts as a foundational impetus behind curiosity, growth, and adventure.
Une approche géographique
Ce livre passe en revue les enjeux et les bouleversements qui traversent l’« espace-monde » contemporain. L’analyse thématique et régionale proposée montre que l’espace-monde est tout sauf homogène, ce qui met en relief l’importance d’une approche géographique attentive aux lieux et aux spécificités territoriales.Science du territoire, la géographie aborde le rapport de la société à l’espace, rapport à l’origine de l’ancrage territorial des collectivités humaines. Mondialisation aidant, cet ancrage territorial change. De nouveaux équilibres entre les collectivités et leur espace géographique cohabitent avec de profonds déséquilibres sociaux et écologiques, lesquels mettent au défi la capacité des décideurs et des citoyens, à tous les niveaux, du local au mondial, de prendre les décisions appropriées pour construire un monde équitable et viable.