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Volume III, Geology
Volume 3 of Gulf of Mexico Origin, Waters, and Biota; a series edited by John W. Tunnell Jr., Darryl L. Felder, and Sylvia A. Earle A continuation of the landmark scientific reference series from the Harte Research Institute for Gulf Of Mexico Studies, this volume provides the most up-to-date systematic, cohesive, and comprehensive description of the geology of the Gulf of Mexico basin. The book’s six sections address the Gulf’s origin (including petroleum resources), processes (including climate change), and coral reefs. Knowledge about the foundation of the ocean environment remains vital to the understanding of the mineral and marine resources of the Gulf as well as the increasing effects of sedimentation and global warming. With this volume, much of the information necessary for a full view of the geology of the Gulf in the U.S., Mexico, and Cuba that was previously sequestered in the files of industry or government has been made more readily available for scientists, researchers, and students. It provides valuable synthesis and interpretation, representing nearly everything known about the geology of the Gulf of Mexico in the early twenty-first century. Four years in the making, this monumental compilation is both a lasting record of the current state of knowledge and the starting point for a new millennium of study.
Cultural Landscapes at Waconda Lake, Kansas
Most people would not consider north central Kansas’ Waconda Lake to be extraordinary. The lake, completed in 1969 by the federal Bureau of Reclamation for flood control, irrigation, and water supply purposes, sits amid a region known—when it is thought of at all—for agriculture and, perhaps to a few, as the home of "The World’s Largest Ball of Twine" (in nearby Cawker City). Yet, to the native people living in this region in the centuries before Anglo incursion, this was a place of great spiritual power and mystic significance. Waconda Spring, now beneath the waters of the lake, was held as sacred, a place where connection with the spirit world was possible. Nearby, a giant snake symbol carved into the earth by native peoples—likely the ancestors of today’s Wichitas—signified a similar place of reverence and totemic power. All that began to change on July 6, 1870, when Charles DeRudio, an officer in the 7th U.S. Cavalry who had served with George Armstrong Custer, purchased a tract on the north bank of the Solomon River—a tract that included Waconda Spring. DeRudio had little regard for the sacred properties of his acreage; instead, he viewed the mineral spring as a way to make money. In Holy Ground, Healing Water: Cultural Landscapes at Waconda Springs, Kansas, anthropologist Donald J. Blakeslee traces the usage and attendant meanings of this area, beginning with prehistoric sites dating between AD 1000 and 1250 and continuing to the present day. Addressing all the sites at Waconda Lake, regardless of age or cultural affiliation, Blakeslee tells a dramatic story that looks back from the humdrum present through the romantic haze of the nineteenth century to an older landscape, one that is more wonderful by far than what the modern imagination can conceive.
Three Billion Years Of Change
Iowa's rock record is the product of more than three billion years of geological processes. The state endured multiple episodes of continental glaciation during the Pleistocene Ice Age, and the last glacier retreated from Iowa a mere (geologically speaking) twelve thousand years ago. Prior to that, dozens of seas came and went, leaving behind limestone beds with rich fossil records. Lush coal swamps, salty lagoons, briny basins, enormous alluvial plains, ancient rifts, and rugged Precambrian mountain belts all left their mark. In Iowa's Geological Past, Wayne Anderson gives us an up-to-date and well-informed account of the state's vast geological history from the Precambrian through the end of the Great Ice Age.
Anderson takes us on a journey backward into time to explore Iowa's rock-and-sediment record. In the distant past, prehistoric Iowa was covered with shallow seas; coniferous forests flourished in areas beyond the continental glaciers; and a wide variety of animals existed, including mastodon, mammoth, musk ox, giant beaver, camel, and giant sloth.
The presence of humans can be traced back to the Paleo-Indian interval, 9,500 to 7,500 years ago. Iowa in Paleozoic time experienced numerous coastal plain and shallow marine environments. Early in the Precambrian, Iowa was part of ancient mountain belts in which granite and other rocks were formed well below the earth's surface.
The hills and valleys of the Hawkeye State are not everlasting when viewed from the perspective of geologic time. Overall, Iowa's geologic column records an extraordinary transformation over more than three billion years. Wayne Anderson's profusely illustrated volume provides a comprehensive and accessible survey of the state's remarkable geological past.
This book explores the customary, social, economic political and rights issues surrounding access, ownership and control over land from a gender perspective. It combines theory and practice from researchers, lawyers and judges, each with track records of working on women and rights concerns. The nexus between the reluctance to recognize and materialize womenís right to land, and the increasing feminization of poverty is undeniable. The problem assumes special acuity in an essentially agrarian context like Cameroon, where the problem is not so much the law as its manner of application. That this book delves into investigating the principal sources and reasons for this prevalent injustice is particularly welcome. As some of the analyses reveal, denying women their right to land acquisition or inheritance is sometimes contrary to established judicial precedents and even in total dissonance with the countryís constitution. Traditional and cultural shibboleths associated with land acquisition and ownership that tend to stymie womenís development and fulfilment, must be quickly shirked, for such retrograde excuses can no longer find comfort in the law, morality nor in ìmodernî traditional thinking. The trend, albeit timid, of appointing women to Land Consultative Boards and even as traditional authorities, can only be salutary. These are some positive practical steps that can translate the notion of equal rights into ìequal powerî over land for both sexes; otherwise ìequalityî in this context will remain an unattractive slogan.
Vol. 1 (2002) through current issue
The Conference of Latin-Americanist Geographers (CLAG) is a specialized group of the geographers founded on 1970 and at present has more than 280 members around the world. CLAG was organized to develop geographic investigation in and on Latin America. In order to fulfill this objective, CLAG organizes national and international conferences that include diverse subjects that reflect the different interests of its members. As well as the Journal of Latin American Geography it also publishes a Newsletter and maintains an active listserv. It invites social scientists of all disciplines related to CLAG subjects to participate in its conferences, held every 18 months in the US and Latin America, and in its publications. The Journal of Latin American Geography will continue and expand the tradition of the annual CLAG Yearbook which has published a selection of peer-reviewed papers by distinguished geographers and other scholars for more than 20 years. The editor will work with an international editorial board to promote the publication of original, high quality, and refereed manuscripts that represent the broad spectrum of geographic perspectives on and from the region.
Women’s Activism and Neoliberalism in the Colonias of the Southwest
Paradigme occidental, pratiques africaines
Face à la « crise mondiale de l’eau », la gestion intégrée des ressources en eau semble représenter la solution. Toutefois, les auteurs montrent qu’elle a de quoi être critiquée et la mettent à l’épreuve en analysant sa transférabilité à l’Afrique subsaharienne.
Nature and Culture in New England
Kent Ryden does not deny that the natural landscape of New England is shaped by many centuries of human manipulation, but he also takes the view that nature is everywhere, close to home as well as in more remote wilderness, in the city and in the countryside. In Landscape with Figures he dissolves the border between culture and nature to merge ideas about nature, experiences in nature, and material alterations of nature.
Ryden takes his readers from the printed page directly to the field and back again-. He often bypasses books and goes to the trees from which they are made and the landscapes they evoke, then returns with a renewed appreciation for just what an interdisciplinary, historically informed approach can bring to our understanding of the natural world. By exploring McPhee's The Pine Barrens and Ehrlich's The Solace of Open Spaces, the coastal fiction of New England, surveying and Thoreau's The Maine Woods, Maine's abandoned Cumberland and Oxford Canal, and the natural bases for New England's historical identity, Ryden demonstrates again and again that nature and history are kaleidoscopically linked.
To be human is to experience fear, but what is it exactly that makes us fearful? Landscapes of Fear—written immediately after his classic Space and Place—is renowned geographer Yi-Fu Tuan’s influential exploration of the spaces of fear and of how these landscapes shift during our lives and vary throughout history.
In a series of linked essays that journey broadly across place, time, and cultures, Tuan examines the diverse manifestations and causes of fear in individuals and societies: he describes the horror created by epidemic disease and supernatural visions of witches and ghosts; violence and fear in the country and the city; fears of drought, flood, famine, and disease; and the ways in which authorities devise landscapes of terror to instill fear and subservience in their own populations.
In this groundbreaking work—now with a new preface by the author—Yi-Fu Tuan reaches back into our prehistory to discover what is universal and what is particular in our inheritance of fear. Tuan emphasizes that human fear is a constant; it causes us to draw what he calls our “circles of safety” and at the same time acts as a foundational impetus behind curiosity, growth, and adventure.