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Ocmulgee National Monument, Georgia
A Dan Josselyn Memorial Publication
A premier mound site offers a wealth of primary data on mortuary practices in the Mississippian Period.
The largest prehistoric mound site in Georgia is located in modern-day Macon and is known as Ocmulgee. It was first recorded in August 1739 by General James Oglethorpe’s rangers during an expedition to the territory of the Lower Creeks. The botanist William Bartram wrote extensively of the ecology of the area during his visit in 1773, but the 1873 volume by Charles C. Jones, Antiquities of the Southern Indians, Particularly of the Georgia Tribes, was the first to treat the archaeological significance of the site.Professional excavations began at Ocmulgee in 1933 under the auspices of the Smithsonian Institution, using Civil Works Administration labor. Investigations continued under a variety of sponsorships until December 1936, when the locality was formally named a national monument. Excavation of the mounds, village sites, earth lodge, and funeral mound revealed an occupation of the Macon Plateau spanning more than 7,000 years. The funeral mound was found to contain log tombs, bundles of disarticulated bones, flexed burials, and cremations. Grave goods included uniquely patterned copper sun disks that were found at only one other site in the Southeast—the Bessemer site in Alabama—so the two ceremonial centers were established as contemporaries.
In this classic work of archaeological research and analysis, Charles Fairbanks has not only offered a full treatment of the cultural development and lifeways of the builders of Ocmulgee but has also related them effectively to other known cultures of the prehistoric Southeast.
A Guide to Understanding Cultural Artifacts
The Native American tribes of what is now the Southeastern United States left intriguing relics of their ancient cultural life. Arrowheads, spearpoints, stone tools, and other artifacts are found in newly plowed fields, on hillsides after a fresh rain, or in washed-out creekbeds. These are tangible clues to the anthropology of the Paleo-Indians, and the highly developed Mississippian peoples.This indispensable guide to identifying and understanding such finds is for conscientious amateur archeologists who make their discoveries in surface terrain. Many are eager to understand the culture that produced the artifact, what kind of people created it, how it was made, how old it is, and what its purpose was.Here is a handbook that seeks identification through the clues of cultural history. In discussing materials used, the process of manufacture, and the relationship between the artifacts and the environments, it reveals ancient discoveries to be not merely interesting trinkets but by-products from the once vital societies in areas that are now Alabama, Arkansas, Georgia, Kentucky, Louisiana, Mississippi, the Carolinas, as well as in southeastern Texas, southern Missouri, southern Illinois, and southern Indiana.The text is documented by more than a hundred drawings in the actual size of the artifacts, as well as by a glossary of archeological terms and a helpful list of state and regional archeological societies.
An important baseline study of ceramics and material culture in southern Ecuador, which establishes the region’s artistic and trade connections with better-known areas of the prehistoric Andes.
An Ancient Andean Society of the Peruvian North Coast
Renowned for their monumental architecture and rich visual culture, the Moche inhabited the north coast of Peru during the Early Intermediate Period (AD 100–800). Archaeological discoveries over the past century and the dissemination of Moche artifacts to museums around the world have given rise to a widespread and continually increasing fascination with this complex culture, which expressed its beliefs about the human and supernatural worlds through finely crafted ceramic and metal objects of striking realism and visual sophistication. In this standard-setting work, an international, multidisciplinary team of scholars who are at the forefront of Moche research present a state-of-the-art overview of Moche culture. The contributors address various issues of Moche society, religion, and material culture based on multiple lines of evidence and methodologies, including iconographic studies, archaeological investigations, and forensic analyses. Some of the articles present the results of long-term studies of major issues in Moche iconography, while others focus on more specifically defined topics such as site studies, the influence of El Niño/Southern Oscillation on Moche society, the nature of Moche warfare and sacrifice, and the role of Moche visual culture in decoding social and political frameworks.
Vol. 39 (2000) through current issue
Asian Perspectivesis the leading archaeological journal devoted to the prehistory of Asia and the Pacific region. In addition to archaeology, it features articles and book reviews on ethnoarchaeology, palaeonanthropology, physical anthropology, and ethnography of interest and use to the prehistorian. International specialists contribute regional reports summarizing current research and fieldwork, and present topical reports of significant sites.
"Aztec Ceremonial Landscapes provides a pregnant opportunity to integrate specific Mesoamerican materials into the wider discussions of major theoretical issues in the general and comparative history of religions."—History of Religions
A result of four years of cooperative research between the University of Colorado and the Templo Mayor Project of Mexico's National Institute of Anthropology and History, Aztec Ceremonial Landscapes (formerly available as To Change Place) offers new interpretive models from the fields of archaeoastronomy, history of religion, anthropology, art history, and archaeology.
The Ancient Cerén Village in Central America
On an August evening around AD 600, residents of the Cerén village in the Zapotitán Valley of what is now El Salvador were sitting down to their nightly meal when ground tremors and loud steam emissions warned of an impending volcanic eruption. The villagers fled, leaving their town to be buried under five meters of volcanic ash and forgotten until a bulldozer uncovered evidence of the extraordinarily preserved town in 1976. The most intact Precolumbian village in Latin America, Cerén has been called the "Pompeii of the New World." This book and its accompanying CD-ROM and website (ceren.colorado.edu) present complete and detailed reports of the excavations carried out at Cerén since 1978 by a multidisciplinary team of archaeologists, ethnographers, volcanologists, geophysicists, botanists, conservators, and others. The book is divided into sections that discuss the physical environment and resources, household structures and economy, special buildings and their uses, artifact analysis, and topical and theoretical issues. As the authors present and analyze Cerén’s houses and their goods, workshops, civic and religious buildings, kitchen gardens, planted fields, and garbage dumps, a new and much clearer picture of how commoners lived during the Maya Classic Period emerges. These findings constitute landmark contributions to the anthropology and archaeology of Central America.
The Archaeology of Academia
As a discipline, archaeology often provides amazing insights into the past. But it can also illuminate the present, especially when investigations are undertaken to better examine the history of institutions such as colleges and universities.
In Beneath the Ivory Tower, contributors offer a series of case studies to reveal the ways archaeology can offer a more objective view of changes and transformations that have taken place on America's college campuses. From the tennis courts of William and Mary to the "iconic paths, lawns, and well-ordered brick buildings" of Harvard, this volume will change the ways readers look at their alma maters--and at archaeology. Also included are studies of Michigan State, Notre Dame, South Carolina, Massachusetts, Illinois, North Carolina, Washington & Lee, Santa Clara, California, and Stanford.
Archaeological Perspectives on the Protohistoric Southeast
This collection of essays brings together diverse approaches to the analysis of Native American culture in the protohistoric period.
For most Native American peoples of the Southeast, almost two centuries passed between first contact with European explorers in the 16th century and colonization by whites in the 18th century—a temporal span commonly referred to as the Protohistoric period. A recent flurry of interest in this period by archaeologists armed with an improved understanding of the complexity of culture contact situations and important new theoretical paradigms has illuminated a formerly dark time frame.
This volume pulls together the current work of archaeologists, historians, and anthropologists to demonstrate a diversity of approaches to studying protohistory. Contributors address different aspects of political economy, cultural warfare, architecture, sedentism, subsistence, foods, prestige goods, disease, and trade. From examination of early documents by René Laudonnière and William Bartram to a study of burial goods distribution patterns; and from an analysis of Caddoan research in Arkansas and Louisiana to an interesting comparison of Apalachee and Powhatan elites, this volume ranges broadly in subject matter. What emerges is a tantalizingly clear view of the protohistoric period in North America.
Between Contacts and Colonies reveals how the knowledgeable use of historical documents, innovative archaeological research, and emerging theory in anthropology can be integrated to arrive at a better understanding of this crucial period. It will be valuable for scholars and students of archaeology and anthropology, cultural historians, and academic librarians.
Cameron B. Wesson is Assistant Professor of Anthropology at the University of Illinois at Chicago. Mark A. Rees is Assistant Professor of Anthropology at the University of Louisiana at Lafayette.
