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A World View through History
Drawing on the latest research in archaeozoology, archaeology, and molecular biology, Animals as Domesticates traces the history of the domestication of animals around the world. From the llamas of South America and the turkeys of North America, to the cattle of India and the Australian dingo, this fascinating book explores the history of the complex relationships between humans and their domestic animals. With expert insight into the biological and cultural processes of domestication, Clutton-Brock suggests how the human instinct for nurturing may have transformed relationships between predator and prey, and she explains how animals have become companions, livestock, and laborers. The changing face of domestication is traced from the spread of the earliest livestock around the Neolithic Old World through ancient Egypt, the Greek and Roman empires, South East Asia, and up to the modern industrial age.
The resolutely independent filmmaker Ann On-wah Hui continues to inspire critical acclaim for her sensitive portrayals of numerous Hong Kong tragedies and marginalized populations. In a pioneering career spanning three decades, Hui has been director, producer, writer and actress for more than 30 films. In this work, Audrey Yue analyses a 1990 film considered by many to be one of Hui’s most haunting and poignant works, Song of the Exile. The semi-autobiographical film depicts a daughter’s coming to terms with her mother’s Japanese identity. Themes of cross-cultural alienation, divided loyalties and generational reconciliation resonate strongly amid the migration and displacement pressures surrounding Hong Kong in the early 1990s. Even now, more than a decade after the 1997 Handover, the film is a perennial favourite among returning Hong Kong emigrants and international cinema students. This book examines how Hui challenges the myth of the original home as singular, familial and romantic, and constructs the second home as a new space for Hong Kong modernity. Yue also discusses the teaching of the film in the diaspora, demonstrating its potential as an affective and performative text of transcultural literacy and diasporic negotiations in the cross-cultural classroom.
Anonimo Mexicano is the first publication of the full Nahuatl text and English translation of a rare and important Native history of preconquest Mexico. Written circa 1600 by an anonymous Tlaxcaltecan author, it is an epic account of the settling of central Mexico by Nahua peoples from the northern frontier. They developed a sophisticated culture with powerful city states and an agricultural economy, fought great wars, established dynasties, and recorded their history and legends in painted books. The Mexica became the most powerful of these nations until their conquest by the Spanish with the help of the Tlaxcalteca, who were rivals of the Mexica and whose national origin tale was recorded in Anonimo Mexicano.
Vol. 51 (2009) through current issue
Anthropological Linguistics provides a forum for the full range of scholarly study of the languages and cultures of the peoples of the world, especially the native peoples of the Americas. Embracing the field of language and culture broadly defined, the journal includes articles and research reports addressing cultural, historical, and philological aspects of linguistic study, including analyses of texts and discourse; studies of semantic systems and cultural classifications; onomastic studies; ethnohistorical papers that draw significantly on linguistic data; studies of linguistic prehistory and genetic classification, both methodological and substantive; discussions and interpretations of archival material; edited historical documents; and contributions to the history of the field.
Vol. 73, no. 3 (2000) through current issue
Since 1921, Anthropological Quarterly has published scholarly articles, review articles, book reviews, and lists of recently published books in all areas of sociocultural anthropology. Its goal is the rapid dissemination of articles that blend precision with humanism, and scrupulous analysis with meticulous description.
Presenting prehistoric, historic, and ethnographic data from Mongolia, China, Iceland, Mexico, Brazil, and the United States, The Anthropological Study of Class and Consciousness offers a first step toward examining class as a central issue within anthropology. Contributors to this volume use the methods of historical materialism, cultural ecology, and political ecology to understand the realities of class and how they evolve. Five central ideas unify the collection: the objective basis for class in different social orders; people’s understanding of class in relation to race and gender; the relation of ideologies of class to realities of class; the U.S. managerial middle-class denial of class and emphasis on meritocracy in relation to increasing economic insecurity; and personal responses to economic insecurity and their political implications. Anthropologists who want to understand the nature and dynamics of culture must also understand the nature and dynamics of class. The Anthropological Study of Class and Consciousness addresses the role of the concept of class as an analytical construct in anthropology and how it relates to culture. Although issues of social hierarchy have been studied in anthropology, class has not often been considered as a central element. Yet a better understanding of its role in shaping culture, consciousness, and people’s awareness of their social and natural world would in turn lead to better understanding of major trends in social evolution as well as contemporary society. This book will be of great interest to students and scholars of anthropology, labor studies, ethnohistory, and sociology.
Choice Outstanding Academic Title for 2002
An important collection of essays that looks at the changing relationships between anthropologists and Indians at the turn of the millennium.Southern Indians have experienced much change in the last half of the 20th century. In rapid succession since World War II, they have passed through the testing field of land claims litigation begun in the 1950s, played upon or retreated from the civil rights movement of the 1960s, seen the proliferation of "wannabe" Indian groups in the 1970s, and created innovative tribal enterprises—such as high-stakes bingo and gambling casinos—in the 1980s. The Native American Graves Protection and Repatriation Act of 1990 stimulated a cultural renewal resulting in tribal museums and heritage programs and a rapprochement with their western kinsmen removed in "Old South" days.
Anthropology in the South has changed too, moving forward at the cutting edge of academic theory. This collection of essays reflects both that which has endured and that which has changed in the anthropological embrace of Indians from the New South. Beginning as an invited session at the 30th-anniversary meeting of the Southern Anthropological Society held in 1996, the collection includes papers by linguists, archaeologists, and physical anthropologists, as well as comments from Native Americans.
This broad scope of inquiry—ranging in subject from the Maya of Florida, presumed biology, and alcohol-related problems to pow-wow dancing, Mobilian linguistics, and the "lost Indian ancestor" myth—results in a volume valuable to students, professionals, and libraries. Anthropologists and Indians in the New South is a clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past.
Rachel A. Bonney is Associate Professor of Anthropology at the University of North Carolina at Charlotte. J. Anthony Paredes is Chief of Ethnography and Indian Affairs in the Southeast Regional Office of the National Park Service and editor of Indians of the Southeastern United States in the Late 20th Century. Raymond D. Fogelson is Professor of Anthropology at the University of Chicago and author of The Cherokees.
"Anthropologists and Indians in the New South reaches beyond the Southeast to touch on issues in all areas of Native American studies and on contemporary methodological and ethical issues in anthropology and other fields such as history. It makes an excellent resource for research as well as teaching. . . . invaluable to any course about Native American culture, history, and contemporary issues."—American Indian Culture and Research Journal
"A nice contribution to the Southeastern anthropological literature for several reasons. First, it highlights the increasingly positive rapprochement between anthropologists and Indians rather than dwelling on the negative, as is so often done. Levy's article on the positive outcomes of NAGPRA is an example of this refreshing perspective. Second, it focuses on the changing relations between these two groups, reminding us that all cultures change; anthropology is no exception. Finally, all of the articles are tied together by the common theme of how anthropology has changed as the relationships between anthropologists and Indians change. Maintaining a strong theme throughout an edited volume is no easy task, especially when there are so many authors. Bonney and Paredes have done a commendable job in keeping this theme alive in each of the chapters and in the introductions to each section. Regardless of one's position on applied anthropology, readers will find the case studies presented here to informatively and succinctly characterize the changing nature of anthropologist-Indian relations in the Southeast today."—Southeastern Archaeology
Ethnographic Encounters from Monticello to Guinea-Bissau
Anthropology and Egalitarianism is an artful and accessible introduction to key themes in cultural anthropology. Writing in a deeply personal style and using material from his fieldwork in three dramatically different locales -- Indonesia, West Africa, and Monticello, the historic home of Thomas Jefferson -- Eric Gable shows why the ethnographic encounter is the core of the discipline's method and the basis of its unique contribution to understanding the human condition. Gable weaves together vignettes from the field and discussion of major works as he explores the development of the idea of culture through the experience of cultural contrast, anthropology's fraught relationship to racism and colonialism, and other enduring themes.
Anthropology at the Front Lines of Gender-Based Violence is a broad and accessible volume, with a truly global approach to understanding the lives of front-line workers in women's shelters, anti-violence organizations, and outreach groups. Often written from a first-person perspective, these essays examine government workers, volunteers, and nongovernmental organization employees to present a vital picture of practical approaches to combating gender-based violence.