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Purdue Studies in Romance Literatures

Patricia Hart

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Kingdom of Disorder

Theory of Tragedy in Classical France

by John Lyons

In this revisionist study of the poetics of tragedy during the French classical age, John Lyons challenges prevailing notions of a coherent, unified, and widely accepted "classical doctrine."

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Kinship and Polity in the Poema de Mio Cid

by Michael Harney

This study of the social content of the only surviving Spanish epic provides a means of assessing the motives and intentions of the protagonist and of other characters. Chapters are devoted to such themes as the multifarious significance of kinship and lineage, with special attention to the role of fathers, uncles, and cousins in the world of clan loyalties; amity as a system of fictive kinship, personal honor, and public organization; the importance of women, and the meaning and function of marriage, dowry, and related practices; the emergence of the polity as a rivalry of social, legal, and economic systems; and the implications, within an essentially kin-ordered world, of the poem's notions of shame, honor, status, and social inequality.

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Knowing Subjects

Cognitive Cultural Studies and Early Modern Spanish Literature

by Barbara Simerka

In Knowing Subjects, Barbara Simerka uses an emergent field of literary study—cognitive cultural studies—to delineate new ways of looking at early modern Spanish literature and to analyze cognition and social identity in Spain at the time. Simerka analyzes works by Cervantes and Gracían, as well as picaresque novels and comedias. Employing an interdisciplinary approach, she brings together several strands of cognitive theory and details the synergies among neurological, anthropological, and psychological discoveries that provide new insights into human cognition.

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La espada, el rayo y la pluma

Quevedo y los campos literario y de poder

by Carlos Gutiérrez

This text explores the literary, cultural and political relationships of Francisco de Quevedo (1580–1645), one of the major writers of the Spanish Golden Age. It establishes the birth and development of the first Spanish literary field circa 1600 then focuses on the relationship between the literary field and the field of power (the King, the court at large and the Catholic Church hierarchy).

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La tradición manuscrita de los Sueños de Quevedo y la primera edición

by James Crosby

Francisco de Quevedo, the Spanish poet and satirist whose books were by far the most widely read in Spain in the 17 th century, died unaware that his genius had created modern satire in Spanish, and that for the ensuing five centuries, as we now know, his name would be a household word wherever Spanish was spoken. Between 1605 and 1621, Quevedo wrote a sequence of five "Dreams" or "Visions" ( Suenos y discursos ), in each of which he hilariously envisions Spanish society as populated by people rightfully condemned to Hell. These astonishingly witty and irreverent satires of contemporary Spanish culture, morality, prejudice and religious fanaticism, were composed in a style so allusive, elliptical and equivocal as to successfully entertain both those who barely understood their full range and import, and others who celebrated the poet's rebellious insinuations. Censorship prohibited the publication of such satire in its original form, but hundreds of copies were made by hand and circulated widely. In 1993 a critical edition of all of the surviving manuscripts was published. Today the Suenos are commonly read in modern editions of the first censored version, printed in 1627. The present book ( La tradicion. . . ), compares this version with all of the 43 extant manuscripts, and for the first time identifies those groups of manuscripts from which the publishers of the first edition derived their text. This text can now be seen as a version not only censored, but corrupted successively by copyists and editors who did not understand Quevedo's satire, and did not hesitate to add entire clauses, omit others and transfer sentences from one place to another.

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Machado de Assis, the Brazilian Pyrrhonian

by José Raimundo Maia Neto

Machado de Assis (1839-1908) is Brazil's greatest writer and the most important Latin American writer of the nineteenth century. His subtle criticism of cherished institutions is evident to all readers, and critics have often mentioned his skepticism. In Machado de Assis, the Brazilian Pyrrhonian, however, a philosopher seriously examines Machado's philosophical position for the first time. Jose' Raimundo Maia Neto traces Machado's particular brand of skepticism to that of the ancient philosopher Pyrrho of Elis and reveals the sources through which he inherited that line of thought. He then shows how Machado's own philosophical development follows the stages proposed by Pyrrho for the development of a skeptical worldview.

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Miradas transatlánticas

El periodismo literario de Elena Poniatowska y Rosa Montero

by Alicia Rita Rueda-Acedo

Women’s voices routinely have been muted or omitted entirely when a nation assembles its historical narrative. In Miradas Transatlánticas: El periodismo literario de Elena Poniatowska y Rosa Montero, Alicia Rita Rueda-Acedo examines the relationship between the journalistic and literary work of the two writers named in the title as they utilize a distinct combination of journalism and fiction to create new spaces where women’s voices and experiences may be situated prominently in their nations’ historical narratives. Rueda-Acedo analyzes the works of the two writers from the perspectives of both gender and genre studies, extending the notion of genre from the literary tradition and applying it to journalistic production. Each of the chapters rethinks and revises the concept of literary genres by arguing for the inclusion of the interview, the reportage, the article, and the chronicle within the category of literature. In her study of Las siete cabritas by Poniatowska and Historias de mujeres by Montero, Rueda-Acedo argues successfully that these are works of homage to women who have influenced history. By interpreting and subverting patriarchal models, the writers draw attention to the ways in which women have engaged Mexican, Spanish, and Universal history. Rueda-Acedo focuses on the characteristics of the journalistic interview and proposes its interpretation as a literary text. A poetics of this genre is also proposed. Rueda-Acedo’s study explores how Poniatowska and Montero represent women who have marked history as part of the feminist agenda that the two writers have promoted in their journalistic and literary production. The book also emphasizes the role of the two writers as researchers and critics and deepens the vibrant debate about the relationship between literature and journalism currently being discussed on both sides of the Atlantic.

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Naciones intelectuales

Las fundaciones de la modernidad literaria mexicana (1917-1959)

by Ignacio Sánchez Prado

Naciones Intelectuales explores the processes and works that laid the foundations of a new literary modernity in the wake of the Mexican Revolution. It focuses on the period from the signing of the Constitution in 1917, to the death of Alfonso Reyes in 1959, and analyzes the four elements of Mexican cultural practices: the notion of literature, the figure of the intellectual, the creation of academic institutions, and the definition of national identity that emerged through the various debates held by leading figures of the period. The book analyzes different key moments, controversies, and cultural interventions, which ultimately led the diverse aesthetic spectrum created by the revolution into becoming a highly institutional system of literature. This book offers a cartography of Mexican literary institutions unprecedented in scope, which will allow readers, students, and scholars to understand the construction of modern Mexican literature in a clear, rigorous, and systematic way.

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Narrative Transformations from L'Astrée to Le Berger extravagant

by Leonard Hinds

"Hinds's study makes an important contribution to studies on the early-seventeenth-century novel. His analysis of the two novels is carried out in two broad and important contexts: sixteenth- and early-seventeenth-century French literature in general (Baroque esthetic theory, the literary controversies of the time, etc.) and modern critical theory (Bakhtin, Kristeva, Benjamin, Foucault, etc.). The author brings all of these elements together in a coherent, intelligent, and thought-provoking manner

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Nossa and Nuestra América

Inter-American Dialogues

by Robert Patrick Newcomb

Is Brazil part of Latin America, or an island unto itself? As Nossa and Nuestra América: Inter-American Dialogues demonstrates, this question has been debated by Brazilian and Spanish American intellectuals alike since the early nineteenth century, though it has received limited scholarly attention and its answer is less obvious than you might think. This book charts Brazil’s evolving and often conflicted relationship with the idea of Latin America through a detailed comparative investigation of four crucial Latin American essayists: Uruguayan critic José Enrique Rodó, Brazilian writer-diplomat Joaquim Nabuco, Mexican humanist Alfonso Reyes, and Sérgio Buarque de Holanda, one of Brazil’s preeminent historians. While these writers are canonical figures in their respective national literary traditions, their thoughts on Brazilian–Spanish American relations are seldom investigated, and they are rarely approached from a comparative perspective. In Nossa and Nuestra América, Newcomb traces the development of two parallel essayistic traditions: Spanish American continentalist discourse and Brazil’s solidly national exegetic tradition. With these essayistic traditions in mind, he argues that Brazil plays a necessary—and necessarily problematic—role in the intellectual construction of “Latin America.” Further, in traversing the Luso-Hispanic frontier and bringing four of Latin America’s preeminent thinkers into critical dialogue, Newcomb calls for a truly comparative approach to Luso-Brazilian and Spanish American literary and cultural studies. Nossa and Nuestra América will be of interest to scholars and students of Latin American and Luso-Brazilian literature and ideas, and to anyone interested in rethinking comparative approaches to literary texts written in Portuguese and Spanish.

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