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This broadly adopted textbook weds literary and historical approaches to focus on the New Testament’s structure and meaning. Anatomy of the New Testament is systematic, critical, and reliable in its scope and content.
This seventh edition has been revised throughout, to take account of current trends in scholarship and to discuss important interpretative issues, such as the Gospel of Thomas. Each chapter includes two new features, Have You Learned It? offering questions for analysis and synthesis What Do They Mean? presenting definitions of key terms to enhance student comprehension and critical thinking. The text is augmented by numerous sidebars to stimulate discussion of matters “Behind,” “Within,” and “Beyond the New Testament.”
Daoism and the Birth of Rebirth in China
This innovative work on Chinese concepts of the afterlife is the result of Stephen Bokenkamp's groundbreaking study of Chinese scripture and the incorporation of Indic concepts into the Chinese worldview. Here, he explores how Chinese authors, including Daoists and non-Buddhists, received and deployed ideas about rebirth from the third to the sixth centuries C.E. In tracing the antecedents of these scriptures, Bokenkamp uncovers a stunning array of non-Buddhist accounts that provide detail on the realms of the dead, their denizens, and human interactions with them. Bokenkamp demonstrates that the motive for the Daoist acceptance of Buddhist notions of rebirth lay not so much in the power of these ideas as in the work they could be made to do.
The Lives of Liutbirga of Wendhausen and Hathumoda of Gandersheim
In the growing field of early medieval texts in translation, this book presents the first full English translations of the Lives of Liutbirga of Wendhausen, the first anchoress in Saxony, and Hathumoda, the first abbess of Gandersheim.
The Life and Times of Duncan M. Gray Jr.
The story of the civil rights movement is not simply the history of its major players but is also the stories of a host of lesser-known individuals whose actions were essential to the movement's successes. Duncan M. Gray Jr., an Episcopal priest who served various Mississippi parishes between 1953 and 1974, when he was elected bishop of Mississippi, is one of these individuals. And One Was a Priest is his remarkable story.From one perspective, Gray (b. 1926) would seem an unlikely spokesman for racial equality and reconciliation. He could have been content simply to become a member of the white, male Missisippi "club." Gray could have embraced a comfortable life and ignored the burning realities around him. But he chose instead to use his priesthood to speak in unpopular but prophetic support of justice and equality for African Americans. From his student days at the seminary at the University of the South, to his first church in Cleveland, Mississippi, and most famously to St. Peter's Parish in Oxford, where he confronted rioters in 1962, Gray steadfastly and fearlessly fought the status quo. He continued to work for racial reconciliation, inside and outside of the church, throughout his life.This biography tells not only Gray's story, but also reveals the times and people that helped make him. The author's question is "What makes a good person?" And One Was a Priest suggests there is much to learn from Gray's choices and his struggle.
This is an intelligent study of an important topic, one not treated in this manner and deserving of a new investigation. It brings to bear, in particular, various recent critical concepts such as 'text' and 'intertextuality' that provide a new understanding of Gide's use of myth." Catharine Savage Brosman "Genova's study ... is an important contribution to our knowledge of Gide the writer and the man."Pierre L. Horn, Wright State University
At the Center of Ceremony and Identity
A precursor to lacrosse, anetso, a centuries-old Cherokee ball game still played today, is a vigorous sport that rewards speed, strength, and agility. It is also the focus of several linked ritual activities. Zogry argues that members of the Eastern Band of Cherokee Nation continue to perform selected aspects of their cultural identity by engaging in anetso. He shows that it is a ceremonial cycle that incorporates a variety of activities which, taken together, complicate standard distinctions of game versus ritual, public display versus private performance, and tradition versus innovation.
How Episcopal Dissidents and Their African Allies Are Reshaping Anglicanism
The sign outside the conservative, white church in the small southern U.S. town announces that the church is part of the Episcopal Church--of Rwanda. In Anglican Communion in Crisis, Miranda Hassett tells the fascinating story of how a new alliance between conservative American Episcopalians and African Anglicans is transforming conflicts between American Episcopalians--especially over homosexuality--into global conflicts within the Anglican church.
In the mid-1990s, conservative American Episcopalians and Anglican leaders from Africa and other parts of the Southern Hemisphere began to forge ties in opposition to the American Episcopal Church's perceived liberalism and growing toleration of homosexuality. This resulted in dozens of American Episcopal churches submitting to the authority of African bishops.
Based on wide research, interviews with key participants and observers, and months Hassett spent in a southern U.S. parish of the Episcopal Church of Rwanda and in Anglican communities in Uganda, Anglican Communion in Crisis is the first anthropological examination of the coalition between American Episcopalians and African Anglicans. The book challenges common views--that the relationship between the Americans and Africans is merely one of convenience or even that the Americans bought the support of the Africans. Instead, Hassett argues that their partnership is a deliberate and committed movement that has tapped the power and language of globalization in an effort to move both the American Episcopal Church and the worldwide Anglican Communion to the right.
Controversies and Identity in Historical Perspective
From the first worship services onboard English ships during the sixteenth century to the contentious toughmindedness of early clergymen to current debates about sexuality, Alan L. Hayes provides a comprehensive survey of the history of the Canadian Anglican Church. Unprecedented in the annals of Canadian religious history, it examines whether something like an Anglican identity emerged from within the changing forms of doctrine, worship, ministry, and institutions. _x000B__x000B_With writing that conveys a strong sense of place and people, Hayes ultimately finds such an identity not in the relatively few agreements within Anglicanism but within the disagreements themselves. Including hard-to-find historical documents, Anglicans in Canada is ideal for research, classroom use, and as a resource for church groups.
Toward a Third Article Ecclesiology
The phrase Third Article Theology is used in two senses: first, to characterize a methodological approach that intentionally starts with the Spirit, and second, as the theological understanding that emerges from this approach. Over recent decades, Spirit Christology has utilized the approach of Third Article Theology to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of Third Article Theology. Gregory J. Liston argues that a pneumatological lens irreducibly informs the connection between other theological doctrines and ecclesiology. Utilizing this insight, the Church is examined from the vantage points of Christology and the Trinity >through such a pneumatological lens. The constituent features of a Third Article Ecclesiology developed in this manner are compared and contrasted with critical evaluations of ecclesiological understandings developed through alternative approaches, particularly those of Barth, Zizioulas, and Volf. Arguing that the immanent identity of the Spirit is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes that the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.