Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
Controversies and Identity in Historical Perspective
From the first worship services onboard English ships during the sixteenth century to the contentious toughmindedness of early clergymen to current debates about sexuality, Alan L. Hayes provides a comprehensive survey of the history of the Canadian Anglican Church. Unprecedented in the annals of Canadian religious history, it examines whether something like an Anglican identity emerged from within the changing forms of doctrine, worship, ministry, and institutions. _x000B__x000B_With writing that conveys a strong sense of place and people, Hayes ultimately finds such an identity not in the relatively few agreements within Anglicanism but within the disagreements themselves. Including hard-to-find historical documents, Anglicans in Canada is ideal for research, classroom use, and as a resource for church groups.
Using His Example to Spark Your Moral Courage
Few people realize that the Gospels include at least fifteen different stories about Jesus’ anger. When was Jesus angry? What was He angry about? Is Jesus’ anger relevant today? Is it right for a Christian to be angry? Although sinful anger cannot achieve the righteousness of God, godly anger can rouse a sleeping church. Godly anger lights a flame that fuels people to wake up and be truthful out loud, so that many (who don’t expect it) can be healed. Godly anger is powerful. It’s an aspect of real love. It ushers in true hope because it knows that God is faithful. It dares to take a risk because it trusts that God has its back.
Without the salt of Jesus’ anger, people accept what’s unacceptable. We allow what we shouldn’t allow. We don’t make changes we should make. We deceive ourselves into thinking that corruption doesn’t need to be opposed. Godly anger is not afraid. It assumes responsibility. It motivates us to confront things we wish did not exist. Jesus’ anger is God’s gift to help deliver us.
The Roots of Reform
Volume 1 of The Annotated Luther series contains writings that defined the roots of reform set in motion by Martin Luther, beginning with the 95 Theses (1517) through The Freedom of a Christian (1520). Included are treatises, letters, and sermons written from 1517–1520, which set the framework for key themes in all of Luther’s later works. Also included are documents that reveal Luther’s earliest confrontations with Rome and his defense of views and perspectives that led to his excommunication by Leo X in 1520.
These documents display a Luther grounded in late medieval theology and its peculiar issues, trained in the latest humanist methods of the Renaissance, and, most especially, showing sensitivity toward the pastoral consequences for theological positions and church practice.
Each volume in The Annotated Luther series contains new introductions, as well as annotations, illustrations, and notes to help shed light on Luther's context and interpret his writings for today. The translations of Luther’s writings include updates of Luther’s Works, American Edition or entirely new translations of Luther’s German or Latin writings.
Toward a Third Article Ecclesiology
The phrase Third Article Theology is used in two senses: first, to characterize a methodological approach that intentionally starts with the Spirit, and second, as the theological understanding that emerges from this approach. Over recent decades, Spirit Christology has utilized the approach of Third Article Theology to gain significant insight into the person and life of Christ. The Anointed Church extends this work, providing the first constructive and systematic ecclesiology developed through the approach of Third Article Theology. Gregory J. Liston argues that a pneumatological lens irreducibly informs the connection between other theological doctrines and ecclesiology. Utilizing this insight, the Church is examined from the vantage points of Christology and the Trinity >through such a pneumatological lens. The constituent features of a Third Article Ecclesiology developed in this manner are compared and contrasted with critical evaluations of ecclesiological understandings developed through alternative approaches, particularly those of Barth, Zizioulas, and Volf. Arguing that the immanent identity of the Spirit is reprised on a series of expanding stages (Christologically, soteriologically, and, most pertinently here, ecclesiologically), Liston concludes that the Church can be characterized as existing in any and all relationships where, by the Spirit, the love of Christ, is offered and returned.
A feminist classic, The Answer/La Respuesta is the letter by 17th century Mexican nun Sor Juana Inés de la Cruz to a priest who hoped to silence her and all women. Known as the first feminist of the Americas, Sor Juana was a brilliant scholar and poet and an outspoken defender of women's rights. Her works shows a keen awareness of gender. This volume also reveals the remarkable scholarship, subversiveness, and humor she used in defense of her cause.
Ephrem's Hymns in Fourth-century Syria (Patristic Monograph Series)
This book investigates the complex anti-Jewish and anti-Judaizing rhetoric of Ephrem, a fourth-century poet, deacon, and theologian from eastern Roman Syria whose Syriac-language writings remain unfamiliar and linguistically inaccessible to centuries of scholars who study the well-known Greek and Latin writings of his contemporaries.
Volume 1: Paul and the Gospels
The period since the close of World War II has been agonizingly introspective—not least because of the pain of reassessing Christianity’s attitude to Judaism. The early Christian materials have often been examined to assess their role in the long-standing negative attitude of Christians to Jews. The motivation for the early church’s sometimes harsh attitude was partly theological—it needed to define itself over against its parent—and partly sociological—it needed to make clear the line that divided the fledgling group of Christian believers fromt he group with which it was most likely to be confused. This collection of studies emphasizes the context and history of early Christianity in reconsidering many of the classic passages that have contributed to the development of anti-Judaism in Christianity. The volume opens with an essay that clearly delineates the state of the question of anti-Judaism in early Christianity. Then follow discussions of specific passages in the writings of Paul as well as the Gospels.
Volume 2: Separation and Polemic
The second volume in this two-volume work studying the initial developments of anti-Judaism within the church examines the evolution of the Christian faith in its social context as revealed by evidence such as early patristic and rabbinic writings and archaeological findings.
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and “school” of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups.
This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodoret’s exegesis and use of the term theoria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theoria did not mean allegory, but instead stood for a range of perceptions—prophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.
The Antipedo Baptists of Georgetown is the history of the First Baptist Church of Georgetown, South Carolina, as well as the history of Baptists in the colony and state. Roy Talbert, Jr., and Meggan A. Farish detail Georgetown Baptists’ long and tumultuous history, which began with the migration of Baptist exhorter William Screven from England to Maine and then to South Carolina during the seventeenth and eighteenth centuries. Screven established the First Baptist Church in Charleston in the 1690s before moving to Georgetown in 1710. His son Elisha laid out the town in 1734 and helped found an interdenominational meeting house on the Black River, where the Baptists worshipped until a proper edifice was constructed in Georgetown: the Antipedo Baptist Church, named for the congregation’s opposition to infant baptism. Three of the most recognized figures in southern Baptist history—Oliver Hart, Richard Furman, and Edmond Botsford—played vital roles in keeping the Georgetown church alive through the American Revolution. The nineteenth century was particularly trying for the Georgetown Baptists, and the church came very close to shutting its doors on several occasions. The authors reveal that for most of the nineteenth century a majority of church members were African American slaves. Not until World War II did Georgetown witness any real growth. Since then the congregation has blossomed into one of the largest churches in the convention and rightfully occupies an important place in the history of the Baptist denomination. The Antipedo Baptists of Georgetown is an invaluable contribution to southern religious history as well as the history of race relations before and after the Civil War in the American South.