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A Monastic Reading of Dionysius Areopagita
Mystagogy: A Monastic Reading of Dionysius Areopagita proposes an interpretation of the Pseudo-Dionysian corpus in light of the liturgical and ascetic tradition that defined the author and his audience. Characterized by both striking originality and remarkable fidelity to the patristic and late neoplatonic traditions, the Dionysian corpus is a coherent and unified structure, whose core and pivot is the treatise known as the Ecclesiastical Hierarchy. Given Pseudo-Dionysius' fundamental continuity with earlier Christian theology and spirituality, it is not surprising that the church, and in particular the ascetic community, recognized that this theological synthesis articulated its own fundamental experience and aspirations.Alexander Golitzin is professor emeritus of patristics at Marquette University and a bishop in the Orthodox Church. He specializes in the origins of Eastern Christian ascetical and mystical tradition. He is the author of `Et introibo ad altare Dei': The Mystagogy of Dionysius Areopagita (Patriarchal Institute); St. Symeon the New Theologian on the Mystical Life: The Ethical Discourses, 3 vols. (St Vladimir's Seminary Press); and New Light from the Holy Mountain (St. Tikhon's Seminary Press), as well as several studies collected in The Theophaneia School: Jewish Roots of Christian Mysticism, ed. AndreiOrlov and Basil Lurie (Gorgias).
More Real-Life X-Files
" With a foreword by James Randi Paranormal investigator Joe Nickell has spent more than thirty years solving the world’s most perplexing mysteries. This new casebook reveals the secrets of the Winchester Mystery House, the giant Nazca drawings of Peru, the Shroud of Turin, the “Mothman” enigma, the Amityville Horror house, the vicious goatsucking El Chupacabras, and numerous other “unexplainable” paranormal phenomena. Nickell has traveled far and wide to solve cases, which include a weeping icon in Russia, the elusive Bigfoot-like “yowie” in Australia, the reputed power of a headless saint in Spain, and an “alien hybrid” in Germany. He has gone undercover—often in disguise—to reveal the tricks of those who pretend to talk to the dead, accompanied a Cajun guide into a Louisiana swamp in search of a fabled monster, and gained an audience with a voodoo queen. Superstar psychic medium John Edward, pet psychic Sonya Fitzpatrick, evangelist and healer Benny Hinn, and many other well-known figures have found themselves under Nickell’s careful scrutiny. The Mystery Chronicles examines more than three dozen intriguing mysteries. Nickell uses a hands-on approach and the scientific method to steer between the extremes of mystery mongering and debunking. His investigative skills have won him both acclaim and controversy during his long career as one of the world’s foremost paranormal investigators.
We tend to think that a person who is both reasonable and moral can have a good life. What constitutes a life that is not only good but superlative, or even “marvellous” or “holy”? Those who have such lives are called sages, heroes or saints, and their lives can display great integrity as well as integration with a transformative “Spiritual Presence.”
Does it follow that saints are perfect people? Is there a common vision that impels them to seek holiness? In a controversial interpretation of mysticism Horne suggests that there is no single formula for the meaning of life and no one story that displays it to us. Mysticism, rather than being just a visionary perception, then becomes a problem-solving process that brings about a creative transformation of the personality at a critical stage in life. He suggests also that saints may be imperfect morally and describes true saints as double-minded: they are serious in a playful way.
Mysticism and Vocation illuminates our understanding of saintly lives by explicating their mystical characteristics and extending discussions of mysticism to explain its role in active lives. In discussing important decisions that go beyond conventional morality, it adds to recent philosophical arguments by Charles Taylor, Alasdair MacIntyre, Iris Murdoch, Bernard Williams and others to the effect that morality should be defined more broadly to deal with the human condition.
This book will be of interest to students of philosophy and religious studies, in both graduate and undergraduate programs.
The Calgary Conference on Mysticism 1976
In September of 1976 a group of some fifty scholars and practising mystics gathered at the University of Calgary. The chief objective of the Conference was to ponder and assess the nature of mysticism in its Eastern, Western and North American Indian forms. The method the Conference followed was somewhat unusual in that it aimed at a dialogue between the practising mystics and the scholars.
What this book presents to the reader is not the outcome of the dialogue, but the personal statements and papers from which the dialogue began. Of course there is a degree to which the dialogue is already present, in that the papers of the scholars were written with the statements of the mystics in hand. Among some of the philosophers present, a set of more formal comments on each others presentations was recorded and these have been included.
An in-depth examination of the work of this important medieval woman mystic. This first book-length study of Marguerite Porete’s important mystical text, The Mirror of Simple Souls, examines Porete’s esoteric and optimistic doctrine of annihilation—the complete transformative union of the soul into God—in its philosophical and historical contexts. Porete was burned at the stake as a relapsed heretic in 1310. Her theological treatise survived the flames, but it circulated anonymously or under male pseudonyms until 1946, and her message endures as testament to a distinctive form of medieval spirituality. Robinson begins by focusing on traditional speculations regarding the origin, nature, limitations, and destiny of humankind. She then examines Porete’s work in its more immediate historical and literary contexts, focusing on the ways in which Porete conceptualizes and expresses her radical doctrine of annihilation through contemporary metaphors of lineage and nobility.
Late Medieval Mysticism and the Modern Western Self
Do we have to conceive of ourselves as isolated individuals, inevitably distanced from other people and from whatever we might mean when we use the word "God"? On Becoming God offers an innovative approach to the history of the modern Western self by looking at human identity as something people do together rather than on their own, as a way of managing and keeping at bay the impulses and experiences associated with the word "God." The "self" is a way of doing things, or of not doing things, with "God." The book draws on phenomenology (Heidegger), gender studies (Beauvoir, Butler), and contemporary neuroscience. It surveys existing approaches to modern selfhood (Foucault, Charles Taylor) and proposes an alternative account by investigating late medieval mysticism, in particular texts written in Germany by Meister Eckhart and others. It concludes by exploring the parallel between late medieval confessors and their spiritual charges, and late-nineteenth-century psychoanalysts and their patients, in search of a vocabulary for acknowledging and nurturing our everyday commitments to others and to our spiritual longings.
Ghost Encounters, UFO Sightings, Bigfoot Hunts, and Other Curiosities in Religion and Culture
A significant number of Americans spend their weekends at UFO conventions hearing whispers of government cover-ups, at New Age gatherings learning the keys to enlightenment, or ambling around historical downtowns learning about resident ghosts in tourist-targeted “ghost walks”. They have been fed a steady diet of fictional shows with paranormal themes such as The X-Files, Supernatural, and Medium, shows that may seek to simply entertain, but also serve to disseminate paranormal beliefs. The public hunger for the paranormal seems insatiable.Paranormal America provides the definitive portrait of Americans who believe in or have experienced such phenomena as ghosts, Bigfoot, UFOs, psychic phenomena, astrology, and the power of mediums. However, unlike many books on the paranormal, this volume does not focus on proving or disproving the paranormal, but rather on understanding the people who believe and how those beliefs shape their lives.
Drawing on the Baylor Religion Survey—a multi-year national random sample of American religious values, practices, and behaviors—as well as extensive fieldwork including joining hunts for Bigfoot and spending the night in a haunted house, authors Christopher Bader, F. Carson Mencken, and Joseph Baker shed light on what the various types of paranormal experiences, beliefs, and activities claimed by Americans are; whether holding an unconventional belief, such as believing in Bigfoot, means that one is unconventional in other attitudes and behaviors; who has such experiences and beliefs and how they differ from other Americans; and if we can expect major religions to emerge from the paranormal.
Brimming with engaging personal stories and provocative findings, Paranormal America is an entertaining yet authoritative look at a growing segment of American religious culture.
Contemplation and the Practice of Philosophy
One of the important ecclesial developments over the last century has been the extraordinary rediscovery, retrieval and reinvigoration of the Christian contemplative tradition, a recovery that has been extraordinarily influential Theologians have begun to explore how aspects of the Christian contemplative tradition challenge certain prevalent views about the nature of God, the world, and persons, but this contemplative renaissance also raises crucial questions about a variety of more philosophical arenas such as how we construe the relationship between faith and reason, religious epistemology, theological metaphysics, philosophical hermeneutics and so forth. How might the theological and ecclesial renewal of the Christian contemplative tradition augment, challenge, and transform the practice not only of theology but also of philosophy itself? This book is an extended essay in ‘contemplative philosophy,’ the meeting of mystical and philosophical theology, of Christian contemplation and the philosophy of religion. It shows that, within the Christian tradition, philosophical and contemplative practices arose together and that throughout much of Christian history philosophy, theology and contemplation remained internal to one another. Contemplation was not something to be studied from the outside but rather transformed philosophical and theological inquiries from the inside. The relation of philosophy, theology, and contemplation to one another is of more than antiquarian interest, for it provides theologians and philosophers of religion today with a way forward beyond many of the stalemates that have beset discussions about faith and reason, the role of religion in contemporary culture, and the challenges of modernity and postmodernity.
The Verticality of Religious Experience
Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions -- St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī -- Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry -- as pride, secularism, and fundamentalism -- and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.
The Transformation of Roman Ideology in Three Early Christian Retellings of Genesis
Scholars of New Testament and early Christian traditions have given new attention to the relationships between gender and imperial power in the Roman world. Celene Lillie examines core passages from three Gnostic texts from Nag Hammadi, On the Origin of the World, The Reality of the Rulers, and the Secret Revelation of John, in which Eve is portrayed as having been humiliated by the cosmic powers, compares that pattern with Gnostic savior motifs concerning Jesus and Seth, then sets it in the broader context of Roman imperial ideology.