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Religion > Mystical and Esoteric Traditions

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Logos and Revelation Cover

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Logos and Revelation

Ibn 'Arabi, Meister Eckhart, and Mystical Hermeneutics

Robert J. Dobie

Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).

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Magic, Ritual, and Witchcraft

Vol. 1 (2006) through current issue

A peer-reviewed scholarly journal, Magic, Ritual, and Witchcraft draws from a broad spectrum of perspectives, methods, and disciplines, offering the widest possible geographical scope and chronological range, from prehistory to the modern era and from the Old World to the New. In addition to original research, the journal includes book reviews, editorials, and lists of newly published work.

Modern Occultism in Late Imperial Russia Cover

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Modern Occultism in Late Imperial Russia

Modern Occultism in Late Imperial Russia traces the history of occult thought and practice from its origins in private salons to its popularity in turn-of-the-century mass culture. In lucid prose, Julia Mannherz examines the ferocious public debates of the 1870s on higher dimensional mathematics and the workings of séance phenomena, discusses the world of cheap instruction manuals and popular occult journals, and looks at haunted houses, which brought together the rural settings and the urban masses that obsessed over them. In addition, Mannherz looks at reactions of Russian Orthodox theologians to the occult.

Modernists & mystics Cover

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Modernists & mystics

C. J. T Talar

In the six original essays included in this volume, the authors discuss how von Hügel, Blondel, Bremond, and Loisy all found inspiration in the great mystics of the past.

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The Mystery Chronicles

More Real-Life X-Files

Joe Nickell

" With a foreword by James Randi Paranormal investigator Joe Nickell has spent more than thirty years solving the world’s most perplexing mysteries. This new casebook reveals the secrets of the Winchester Mystery House, the giant Nazca drawings of Peru, the Shroud of Turin, the “Mothman” enigma, the Amityville Horror house, the vicious goatsucking El Chupacabras, and numerous other “unexplainable” paranormal phenomena. Nickell has traveled far and wide to solve cases, which include a weeping icon in Russia, the elusive Bigfoot-like “yowie” in Australia, the reputed power of a headless saint in Spain, and an “alien hybrid” in Germany. He has gone undercover—often in disguise—to reveal the tricks of those who pretend to talk to the dead, accompanied a Cajun guide into a Louisiana swamp in search of a fabled monster, and gained an audience with a voodoo queen. Superstar psychic medium John Edward, pet psychic Sonya Fitzpatrick, evangelist and healer Benny Hinn, and many other well-known figures have found themselves under Nickell’s careful scrutiny. The Mystery Chronicles examines more than three dozen intriguing mysteries. Nickell uses a hands-on approach and the scientific method to steer between the extremes of mystery mongering and debunking. His investigative skills have won him both acclaim and controversy during his long career as one of the world’s foremost paranormal investigators.

Nobility and Annihilation in Marguerite Porete's Mirror of Simple Souls Cover

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Nobility and Annihilation in Marguerite Porete's Mirror of Simple Souls

An in-depth examination of the work of this important medieval woman mystic. This first book-length study of Marguerite Porete’s important mystical text, The Mirror of Simple Souls, examines Porete’s esoteric and optimistic doctrine of annihilation—the complete transformative union of the soul into God—in its philosophical and historical contexts. Porete was burned at the stake as a relapsed heretic in 1310. Her theological treatise survived the flames, but it circulated anonymously or under male pseudonyms until 1946, and her message endures as testament to a distinctive form of medieval spirituality. Robinson begins by focusing on traditional speculations regarding the origin, nature, limitations, and destiny of humankind. She then examines Porete’s work in its more immediate historical and literary contexts, focusing on the ways in which Porete conceptualizes and expresses her radical doctrine of annihilation through contemporary metaphors of lineage and nobility.

On Becoming God:Late Medieval Mysticism and the Modern Western Self Cover

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On Becoming God:Late Medieval Mysticism and the Modern Western Self

Late Medieval Mysticism and the Modern Western Self

Ben Morgan

Do we have to conceive of ourselves as isolated individuals, inevitably distanced from other people and from whatever we might mean when we use the word "God"? On Becoming God offers an innovative approach to the history of the modern Western self by looking at human identity as something people do together rather than on their own, as a way of managing and keeping at bay the impulses and experiences associated with the word "God." The "self" is a way of doing things, or of not doing things, with "God." The book draws on phenomenology (Heidegger), gender studies (Beauvoir, Butler), and contemporary neuroscience. It surveys existing approaches to modern selfhood (Foucault, Charles Taylor) and proposes an alternative account by investigating late medieval mysticism, in particular texts written in Germany by Meister Eckhart and others. It concludes by exploring the parallel between late medieval confessors and their spiritual charges, and late-nineteenth-century psychoanalysts and their patients, in search of a vocabulary for acknowledging and nurturing our everyday commitments to others and to our spiritual longings.

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Paranormal America

Ghost Encounters, UFO Sightings, Bigfoot Hunts, and Other Curiosities in Religion and Culture

Christopher Bader, F. Mencken, Joseph Baker

A significant number of Americans spend their weekends at UFO conventions hearing whispers of government cover-ups, at New Age gatherings learning the keys to enlightenment, or ambling around historical downtowns learning about resident ghosts in tourist-targeted “ghost walks”. They have been fed a steady diet of fictional shows with paranormal themes such as The X-Files, Supernatural, and Medium, shows that may seek to simply entertain, but also serve to disseminate paranormal beliefs. The public hunger for the paranormal seems insatiable.

Paranormal America provides the definitive portrait of Americans who believe in or have experienced such phenomena as ghosts, Bigfoot, UFOs, psychic phenomena, astrology, and the power of mediums. However, unlike many books on the paranormal, this volume does not focus on proving or disproving the paranormal, but rather on understanding the people who believe and how those beliefs shape their lives.

Drawing on the Baylor Religion Survey—a multi-year national random sample of American religious values, practices, and behaviors—as well as extensive fieldwork including joining hunts for Bigfoot and spending the night in a haunted house, authors Christopher Bader, F. Carson Mencken, and Joseph Baker shed light on what the various types of paranormal experiences, beliefs, and activities claimed by Americans are; whether holding an unconventional belief, such as believing in Bigfoot, means that one is unconventional in other attitudes and behaviors; who has such experiences and beliefs and how they differ from other Americans; and if we can expect major religions to emerge from the paranormal.

Brimming with engaging personal stories and provocative findings, Paranormal America is an entertaining yet authoritative look at a growing segment of American religious culture.

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Partakers of the Divine

Contemplation and the Practice of Philosophy

By Jacob Holsinger Sherman

One of the important ecclesial developments over the last century has been the extraordinary rediscovery, retrieval and reinvigoration of the Christian contemplative tradition, a recovery that has been extraordinarily influential Theologians have begun to explore how aspects of the Christian contemplative tradition challenge certain prevalent views about the nature of God, the world, and persons, but this contemplative renaissance also raises crucial questions about a variety of more philosophical arenas such as how we construe the relationship between faith and reason, religious epistemology, theological metaphysics, philosophical hermeneutics and so forth. How might the theological and ecclesial renewal of the Christian contemplative tradition augment, challenge, and transform the practice not only of theology but also of philosophy itself? This book is an extended essay in ‘contemplative philosophy,’ the meeting of mystical and philosophical theology, of Christian contemplation and the philosophy of religion. It shows that, within the Christian tradition, philosophical and contemplative practices arose together and that throughout much of Christian history philosophy, theology and contemplation remained internal to one another. Contemplation was not something to be studied from the outside but rather transformed philosophical and theological inquiries from the inside. The relation of philosophy, theology, and contemplation to one another is of more than antiquarian interest, for it provides theologians and philosophers of religion today with a way forward beyond many of the stalemates that have beset discussions about faith and reason, the role of religion in contemporary culture, and the challenges of modernity and postmodernity.

Phenomenology and Mysticism Cover

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Phenomenology and Mysticism

The Verticality of Religious Experience

Anthony J. Steinbock

Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions -- St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī -- Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry -- as pride, secularism, and fundamentalism -- and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.

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