JPS is proud to reissue Cohen and Mendes-Flohr’s classic work, perhaps the most important, comprehensive anthology available on 20th century Jewish thought. This outstanding volume presents 140 concise yet authoritative essays by renowned Jewish figures Eugene Borowitz, Emil Fackenheim, Blu Greenberg, Susannah Heschel, Jacob Neusner, Gershom Scholem, Adin Steinsaltz, and many others. They define and reflect upon such central ideas as charity, chosen people, death, family, love, myth, suffering, Torah, tradition and more. With entries from Aesthetics to Zionism, this book provides striking insights into both the Jewish experience and the Judeo-Christian tradition.

After Representation? explores one of the major issues in Holocaust studiesùthe intersection of memory and ethics in artistic expression, particularly within literature. Contributors examine the shifting cultural contexts for Holocaust representation and reveal how writersùwhether they write as witnesses to the Holocaust or at an imaginative distance from the Nazi genocideùarticulate the shadowy borderline between fact and fiction, between event and expression, and between the condition of life endured in atrocity and the hope of ameaningful existence.

Nine contributors tackle questions about the nature of memory and forgiveness after the Holocaust. This book - created out of shared concerns about forgiveness, reconciliation, and justice, and out of a desire to investigate differences between religious traditions - represents an effort to spark meaningful dialogue between Jews and Christians and to encourage others to participate in similar inter- and intrafaith inquiries.

American Jewish History is the official publication of the American Jewish Historical Society, the oldest national ethnic historical organization in the United States. The most widely recognized journal in its field, AJH focuses on every aspect ofthe American Jewish experience. Founded in 1892 as Publications of the American Jewish Historical Society, AJH has been the journal of record in American Jewish history for over a century, bringing readers all the richness and complexity of Jewish life in America through carefully researched, thoroughly accessible articles.

This JPS Guide chronicles the extraordinary history of American Jewry. Finkelstein tells the dramatic 350-year story of the people and events that shaped the lives of today's American Jews. Divided into six time periods, American Jewish History describes Jewish life from the time of the early settlers, to the period of massive immigration that flooded the cities, to the incredible growth of Jews in positions of influence in business, politics, and the arts. This is a story of a people who affected not only the lives of Jews in the U.S. today, but also the course of American history itself. There are over 70 black and white photographs, maps, and charts and more than 120 feature boxes and biographies throughout, as well as timelines, notes, a bibliography, and index. Finkelstein has made the saga of American Jewry much more than a compilation of historical facts. This is wonderfully stimulating journey--a worthwhile adventure for readers of all ages.

Displays the full range of informed, thoughtful opinion on the place of Jews in the American politics of identity. ---David A. Hollinger, Preston Hotchkis Professor of American History, University of California, Berkeley "A fascinating anthology whose essays crystallize the most salient features of American Jewish life in the second half of the twentieth century." ---Beth S. Wenger, Katz Family Associate Professor of American Jewish History and Director of the Jewish Studies Program, University of Pennsylvania Written by scholars who grew up after World War II and the Holocaust who participated in political struggles in the 1960s and 1970s and who articulated many of the formative concepts of modern Jewish studies, this anthology provides a window into an era of social change. These men and women are among the leading scholars of Jewish history, society and culture. The volume is organized around contested themes in American Jewish life: the Holocaust and World War II, religious pluralism and authenticity, intermarriage and Jewish continuity. Thus, it offers one of the few opportunities for students to learn about these debates from participant scholars. Contributors: Hasia R. Diner Arnold M. Eisen Sylvia Barack Fishman Arthur Green Jeffrey Gurock Paula E. Hyman Egon Mayer Alvin H. Rosenfeld Jonathan D. Sarna Stephen J. Whitfield Deborah Dash Moore is Director of the Jean and Samuel Frankel Center for Judaic Studies and Frederick G. L. Huetwell Professor of History at the University of Michigan.

Many of us belong to communities that have been scarred by terrible calamities. And many of us come from families that have suffered grievous losses. How we reflect on these legacies of loss and the ways they inform each other are the questions Laura Levitt takes up in this provocative and passionate book.

An American Jew whose family was not directly affected by the Holocaust, Levitt grapples with the challenges of contending with ordinary Jewish loss. She suggests that although the memory of the Holocaust may seem to overshadow all other kinds of loss for American Jews, it can also open up possibilities for engaging these more personal and everyday legacies.

Weaving in discussions of her own family stories and writing in a manner that is both deeply personal and erudite, Levitt shows what happens when public and private losses are seen next to each other, and what happens when difficult works of art or commemoration, such as museum exhibits or films, are seen alongside ordinary family stories about more intimate losses. In so doing she illuminates how through these “ordinary stories” we may create an alternative model for confronting Holocaust memory in Jewish culture.

Mordecai M. Kaplan, a pioneering figure in the reinterpretation and redefinition of Judaism in the 20th century, embraced religious liberalism, naturalism, and empiricism, and gave expression to a unique American attitude in philosophy and theology. This volume, the first comprehensive treatment of Kaplan since his death in 1983 . . . illustrates Kaplan's links to traditional Jewish roots and demonstrates his evolutionary philosophy of Jewish culture, his Zionist orientation, and the vast range of his thought and action. The volume also features a complete bibliography of Kaplan's writings.
-- Choice

A must for every serious thinker probing American Jewish culture, history and theology.
-- Alfred GottschalkPresident, Hebrew Union College--Jewish Institute of Religion

These highly knowledgeable essays provide us with a new and more complex image of a central personality in 20th century American Jewish life. They are indispensable for understanding the influences that helped shape Mordecai Kaplan's thought and personality, the nature of his relationships with significant contemporaries, and the various aspects of his ideology and practical program for American Jewry.
-- Professor Michael A. MeyerDepartment of Jewish HistoryHebrew Union College--Jewish Institute of Religion

This leading American Jewish thinker of the pre-war period is still the point of departure for any attempt to construct a Judaism for this new age in the history of the Jewish people. The volume brings them an and this thought to life.
-- Dr. Arthur GreenPresident, Reconstructionist Rabbinical College

Looks at the role of Jewish American fiction in the larger context of American culture. 'In American Talmud, Ezra Cappell redefines the genre of Jewish American fiction and places it squarely within the larger context of American literature. Cappell departs from the conventional approach of defining Jewish American authors solely in terms of their ethnic origins and sociological constructs, and instead contextualizes their fiction within the theological heritage of Jewish culture. By deliberately emphasizing historical and ethnographic links to religions, religious texts, and traditions, Cappell demonstrates that twentieth-century and contemporary Jewish American fiction writers have been codifying a new Talmud, an American Talmud, and argues that the literary production of Jews in America might be seen as one more stage of rabbinic commentary on the scriptural inheritance of the Jewish people.