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Charisma and Religious Authority in Shi'ite Islam
After the death of the Prophet Muhammad, different religious factions within the Muslim community laid claim to the Prophet’s legacy. Drawing on research from Sunni and Shi>ite literature, Liyakat N. Takim explores how these various groups, including the caliphs, scholars, Sufi holy men, and the Shi>ite imams and their disciples, competed to be the Prophetic heirs. The book also illustrates how the tradition of the “heirs of the Prophet” was often a polemical tool used by its bearers to demand obedience and loyalty from the Muslim community by imposing an authoritative rendition of texts, beliefs, and religious practices. Those who did not obey were marginalized and demonized. While examining the competition for Muhammad’s charismatic authority, Takim investigates the Shi>ite self-understanding of authority and argues that this was an important factor in the formation of a distinct Shi>ite leadership. The Heirs of the Prophet also provides a new understanding of textual authority in Islam by examining authority construction and the struggle for legitimacy evidenced in Islamic biographical dictionaries.
Completed in 1999 by a distinguished group of Arabists and historians of Islam, the annotated translation of al-T|abariµ’s History is arguably the most celebrated chronicle produced in the Islamic lands on the history of the world and the early centuries of Islam. This fortieth volume, the Index, compiled by Alex V. Popovkin under the supervision of Everett K. Rowson, serves as an essential reference tool. It offers scholars and general readers convenient access to the wealth of information provided by this massive work. The Index comprises not only all names of persons and places mentioned by al-T|abariµ, with abundant cross-referencing, but also a very broad range of subject entries, on everything from “pomegranates” to forms of “punishment.” The volume includes a separate index of Qur
Perspectives on an Alternative Path within Islam
Hizmet Means Service examines Hizmet, a Turkish-based but global movement dedicated to human service. Inspired by Fethullah Gülen, a Sufi Muslim mystic, scholar, and preacher, it is an international endeavor focused on education, business, interfaith dialogue, science, and efforts to promote tolerance and understanding. One of Hizmet’s main tenets is that religious believers can hold profound beliefs and and commit spiritually inspired acts of service without discriminating against or alienating people of other faiths. Even as a ruling party in Turkey has set out to undercut the movement, its international influence continues to grow and attract followers who are devoted to "service."
The scholars whose work appears in this book represent approaches from a variety of disciplines, faiths, and nations and offer a wide range of narratives, analyses, and critiques. This title moves beyond mere introduction, analyzing Hizmet and the manifestations of this interfaith movement.
The Arab American and Muslim American Experience After 9/11
In the aftermath of 9/11, many Arab and Muslim Americans came under intense scrutiny by federal and local authorities, as well as their own neighbors, on the chance that they might know, support, or actually be terrorists. As Louise Cainkar observes, even U.S.-born Arabs and Muslims were portrayed as outsiders, an image that was amplified in the months after the attacks. She argues that 9/11 did not create anti-Arab and anti-Muslim suspicion; rather, their socially constructed images and social and political exclusion long before these attacks created an environment in which misunderstanding and hostility could thrive and the government could defend its use of profiling. Combining analysis and ethnography, Homeland Insecurity provides an intimate view of what it means to be an Arab or a Muslim in a country set on edge by the worst terrorist attack in its history. Focusing on the metropolitan Chicago area, Cainkar conducted more than a hundred research interviews and five in-depth oral histories. In this, the most comprehensive ethnographic study of the post-9/11 period for American Arabs and Muslims, native-born and immigrant Palestinians, Egyptians, Lebanese, Iraqis, Yemenis, Sudanese, Jordanians, and others speak candidly about their lives as well as their experiences with government, public mistrust, discrimination, and harassment after 9/11. The book reveals that Arab Muslims were more likely to be attacked in certain spatial contexts than others and that Muslim women wearing the hijab were more vulnerable to assault than men, as their head scarves were interpreted by some as a rejection of American culture. Even as the 9/11 Commission never found any evidence that members of Arab- or Muslim-American communities were involved in the attacks, respondents discuss their feelings of insecurity—a heightened sense of physical vulnerability and exclusion from the guarantees of citizenship afforded other Americans. Yet the vast majority of those interviewed for Homeland Insecurity report feeling optimistic about the future of Arab and Muslim life in the United States. Most of the respondents talked about their increased interest in the teachings of Islam, whether to counter anti-Muslim slurs or to better educate themselves. Governmental and popular hostility proved to be a springboard for heightened social and civic engagement. Immigrant organizations, religious leaders, civil rights advocates, community organizers, and others defended Arabs and Muslims and built networks with their organizations. Local roundtables between Arab and Muslim leaders, law enforcement, and homeland security agencies developed better understanding of Arab and Muslim communities. These post-9/11 changes have given way to stronger ties and greater inclusion in American social and political life. Will the United States extend its values of freedom and inclusion beyond the politics of “us” and “them” stirred up after 9/11? The answer is still not clear. Homeland Insecurity is keenly observed and adds Arab and Muslim American voices to this still-unfolding period in American history.
Explorations in Islamic Thought
Renowned scholar William C. Chittick explores the worldview of Islam in a series of essays written over thirty-six years. 'In Search of the Lost Heart brings together twenty-six essays by William C. Chittick, renowned scholar of Sufism and Islamic philosophy. Written between 1975 and 2011, most of these essays are not readily available in Chittick’s own books. Although this is a collection, its editors have crafted it to be a book “sufficient unto itself, which, when taken as a whole, can be said to explore the underlying worldview of Islam.” Chittick draws upon the writings of towering figures such as Ibn al->Arabiµ, Ruµmiµ, and Mullaµ S|adraµ, as well as other important, but lesser-known thinkers, as he engages with a wide variety of topics, such as the nature of being and knowledge, the relationship between love and scriptural hermeneutics, the practical and theoretical dimensions of Islamic mysticism, the phenomenon of religious diversity, and the ecological crisis.
This book presents a genealogy of the social networks and power struggles of the major influential group of Indonesian-educated Muslims called "intelligentsia". In this effort, the longue durée approach is combined with an interactive, inter-disciplinary and inter-textual method to better understand the various underlying impulses and interactions contributing to continuity and change in the long-term development of the Muslim intelligentsia and its relation to power. In doing so, this book provides a major and important contribution to the study of the social history of contemporary Indonesia a plausible claim to being the first of its kind.
Political and Religious Challenges in Contemporary France
Nearly five million Muslims call France home, the vast majority from former French colonies in North Africa. While France has successfully integrated waves of immigrants in the past, this new influx poses a new variety of challenges much as it does in neighboring European countries. Alarmists view the growing role of Muslims in French society as a form of "reverse colonization"; they believe Muslim political and religious networks seek to undermine European rule of law or that fundamentalists are creating a society entirely separate from the mainstream. Integrating Islam portrays the more complex reality of integration's successes and failures in French politics and society. From intermarriage rates to economic indicators, the authors paint a comprehensive portrait of Muslims in France. Using original research, they devote special attention to the policies developed by successive French governments to encourage integration and discourage extremism. Because of the size of its Muslim population and its universalistic definition of citizenship, France is an especially good test case for the encounter of Islam and the West. Despite serious and sometimes spectacular problems, the authors see a "French Islam" slowly replacing "Islam in France"in other words, the emergence of a religion and a culture that feels at home in, and is largely at peace with, its host society. Integrating Islam provides readers with a comprehensive view of the state of Muslim integration into French society that cannot be found anywhere else. It is essential reading for students of French politics and those studying the interaction of Islam and the West, as well as the general public.
Medieval Islam and Bible Criticism
Exploring the lively polemics among Jews, Christians, and Muslims during the Middle Ages, Hava Lazarus-Yafeh analyzes Muslim critical attitudes toward the Bible, some of which share common features with both pre-Islamic and early modern European Bible criticism. Unlike Jews and Christians, Muslims did not accept the text of the Bible as divine word, believing that it had been tampered with or falsified. This belief, she maintains, led to a critical approach to the Bible, which scrutinized its text as well as its ways of transmission. In their approach Muslim authors drew on pre-Islamic pagan, Gnostic, and other sectarian writings as well as on Rabbinic and Christian sources. Elements of this criticism may have later influenced Western thinkers and helped shape early modern Bible scholarship. Nevertheless, Muslims also took the Bible to predict the coming of Muhammad and the rise of Islam. They seem to have used mainly oral Arabic translations of the Hebrew Bible and recorded some lost Jewish interpretations. In tracing the connections between pagan, Islamic, and modern Bible criticism, Lazarus-Yafeh demonstrates the importance of Muslim mediation between the ancient world and Europe in a hitherto unknown field.
Originally published in 1992.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Muslim-Jewish relations in the United States, Israel, and Europe are tenuous. Jews and Muslims struggle to understand one another and know little about each other's traditions and beliefs. Firestone explains the remarkable similarities and profound differences between Judaism and Islam, the complex history of Jihad, the legal and religious positions of Jews in the world of Islam, how various expressions of Islam (Sunni, Shi`a, Sufi, Salafi, etc.) regard Jews, the range of Muslim views about Israel, and much more. He addresses these issues and others with candor and integrity, and he writes with language, symbols, and ideas that make sense to Jews. Exploring these subjects in today's vexed political climate is a delicate undertaking. Firestone draws on the research and writings of generations of Muslim, Jewish, and other scholars, as well as his own considerable expertise in this field. The book's tone is neither disparaging, apologetic, nor triumphal. Firestone provides many original sources in translation, as well as an appendix of additional key sources in context. Most importantly, this book is readable and reasoned, presenting to readers for the first time the complexity of Islam and its relationship toward Jews and Judaism.