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Barbara M. Cooper looks closely at the Sudan Interior Mission, an evangelical Christian mission that has taken a tenuous hold in a predominantly Hausa Muslim area on the southern fringe of Niger. Based on sustained fieldwork, personal interviews, and archival research, this vibrant, sensitive, compelling, and candid book gives a unique glimpse into an important dimension of religious life in Africa. Cooper's involvement in a violent religious riot provides a useful backdrop for introducing other themes and concerns such as Bible translation, medical outreach, public preaching, tensions between English-speaking and French-speaking missionaries, and the Christian mission's changing views of Islam.
Aulularia and other Inversions of Plautus
Muslims in Europe and the preservation of their religious-ethnic particularities. Everyday Life Practices of Muslims in Europe explores how Muslims give meaning to Islam on a day-to-day basis. The contributions look at concrete practices, identities, memories, and normalities in daily Muslim life and provide insights to the complexities of identities. They examine Muslims’ use of and construction of spaces, daily practices, forms of interaction, and modes of thinking in different areas, resulting in a thorough analysis and framework of Muslims’ day-to-day life through topical chapters on food, space, entertainment, marriage, and mosque, covering both extent of hybridity and preservation of religious-ethnic particularities.
Madrassahs in South Asia
In the wake of the terrorist attacks on September 11, 2001, discussions on ties between Islamic religious education institutions, namely madrassahs, and transnational terrorist groups have featured prominently in the Western media. In the frenzied coverage of events, however, vital questions have been overlooked: What do we know about the madrassahs? Should Western policy-makers be alarmed by the recent increase in the number of these institutions in Muslim countries? Is there any connection between them and the "global jihad"? Ali Riaz responds to these questions through an in-depth examination of the madrassahs in Pakistan, Bangladesh, and India. The first book to examine these institutions and their roles in relation to current international politics, Faithful Education will be of interest to policy-makers, researchers, political analysts, and media-pundits. It will also be important reading for undergraduate and graduate students of political science, international affairs, history, South Asian studies, religious studies, and journalism.
An Introduction to Islamophobia in the West
American and European societies, particularly in the long wake of the events of 9/11 and the bombings in Madrid and London, have struggled with the recurrent problem of Islamophobia, which continues to surface in waves of controversial legislative proposals, public anger over the construction of religious edifices, and outbreaks of violence. The ongoing conflict between Israel and Palestine contributes fuel to the aggressive debate in Western societies and creates the need for measured discussion about religion, fear, prejudice, otherness, and residual colonialist attitudes. The Fear of Islam speaks into this context, offering an introduction to the historical roots and contemporary forms of religious anxiety regarding Islam within the Western world. Tracing the medieval legacy of religious polemics and violence, Green weaves together a narrative that orients the reader to the complex history and issues that originate from this legacy, continuing through to the early and late modern colonial enterprises, the theories of “Orientalism,” and the production of religious discourses of alterity and the clash of civilizations that proliferated in the era of 9/11 and the war on terror. The book contains analysis of interviews from figures such as Keith Ellison, John Esposito, Ingrid Mattson, Eboo Patel, Tariq Ramadan, and others.
The Roots of Muslim Anger at America
Though it has been nearly a decade since the attacks of September 11, the threat of terrorism emanating from the Muslim world has not subsided. U.S. troops fight against radical Islamists overseas, and on a daily basis, Americans pass through body scanners as part of the effort to defend against another attack. Naturally, many Americans wonder what is occurring in Muslim society that breeds such hostility toward the United States.
Steven Kull, a political psychologist and acknowledged authority on international public opinion, has sought to understand more deeply how Muslims see America. How widespread is hostility toward the United States in the Muslim world? And what are its roots? How much support is there for radical groups that attack Americans, and why? Kull conducted focus groups with representative samples in Egypt, Morocco, Pakistan, Jordan, Iran, and Indonesia; conducted numerous in-depth surveys in eleven majority-Muslim nations over a period of several years; and comprehensively analyzed data from other organizations such as Gallup, World Values Survey and the Arab Barometer. He writes:
"A premise of this book is that the problem of terrorism does not simply lie in the small number of people who join terrorist organizations. Rather, the existence of terrorist organizations is a symptom of a tension in the larger society that finds a particularly virulent expression in certain individuals. The hostility toward the United States in the broader society plays a critical role in sustaining terrorist groups, even if most disapprove of those groups' tactics. The essential 'problem,' then, is one of America's relationship with the society as a whole."
Through quotes from focus groups as well as survey data, Kull digs below the surface of Muslim anger at America to reveal the underlying narrative of America as oppressing and at a deeper level, as having betrayed the Muslim people. With the subtlety of a psychologist he shows how this anger is fed by an "inner clash of civilizations," between Muslims' desire to connect with America and all that it represents, and their fear that America will overwhelm and destroy their traditional Islamic culture.
Finally, Kull maps out the implications of these findings for U.S. foreign policy, showing how many U.S. actions antagonize the larger Muslim population and help al Qaeda by improving their capacity for recruitment. He specifies steps that can mitigate Muslim hostility and draw on some of the underlying shared values that can support more respectful and, possibly, even amicable Muslim-American relations.
Devotional Practices of Pakistan and India
The female voice plays a more central role in Sufi ritual, especially in the singing of devotional poetry, than in almost any other area of Muslim culture. Female singers perform sufiana-kalam, or mystical poetry, at Sufi shrines and in concerts, folk festivals, and domestic life, while male singers assume the female voice when singing the myths of heroines in qawwali and sufiana-kalam. Yet, despite the centrality of the female voice in Sufi practice throughout South Asia and the Middle East, it has received little scholarly attention and is largely unknown in the West. This book presents the first in-depth study of the female voice in Sufi practice in the subcontinent of Pakistan and India. Shemeem Burney Abbas investigates the rituals at the Sufi shrines and looks at women’s participation in them, as well as male performers’ use of the female voice. The strengths of the book are her use of interviews with both prominent and grassroots female and male musicians and her transliteration of audio- and videotaped performances. Through them, she draws vital connections between oral culture and the written Sufi poetry that the musicians sing for their audiences. This research clarifies why the female voice is so important in Sufi practice and underscores the many contributions of women to Sufism and its rituals.
Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913
The Legacy of Shaykh Daud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia
Forging Islamic Power and Place/ charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh Dā'ūd bin 'Abd Allāh al-Faānī regrouped in Mecca. In the years that followed, al-Faānī composed more than forty works that came to form the basis for a new, text-based type of Islamic practice. Via a network of scholars, students, and scribes, al-Faānī 's writings made their way back to Southeast Asia, becoming the core texts of emerging pondok (Islamic schools) throughout the region. Islamic scholars thus came to be the primary power brokers in the construction of a new moral community, setting forth an intellectual wave that spurred cultural identity, literacy, and a religious practice that grew ever more central to daily life. In Forging Islamic Power and Place Francis Bradley analyzes the important role of this vibrant Patani knowledge network in the formation of Islamic institutions of learning in Southeast Asia. He makes use of an impressive range of sources, including official colonial documents, traveler accounts, missionary writings, and above all a trove of handwritten manuscripts in Malay and Arabic, what remains of one of the most fertile zones of knowledge production anywhere in the Islamic world at the time. Writing against prevailing notions of Southeast Asia as the passive recipient of the Islamic traditions of the Middle East, Bradley shows how a politically marginalized community engineered its own cultural renaissance via the moral virility of the Islamic scholarly tradition and the power of the written word. He highlights how, in an age of rising colonial power, these knowledge producers moved largely unnoticed and unhindered between Southeast Asia and the Middle East carrying out sweeping cultural and religious change. His focus on Thailand's so-called "deep south," which has been marginalized in scholarly studies until recent times, helps lay the groundwork for a new generation of scholarship on the region and furthers our understanding of the present-day crisis in southern Thailand. The study of Islam in Southeast Asia has been most often relegated to the realm of religious studies, and historians have considered the development of the nation as the single-most important historiographical problem in the region. By focusing on the role of human agency and the logistics of knowledge transmission, this book transforms our understanding of the long and complex history of the flow of religious knowledge between the Middle East and Southeast Asia.
Jerusalem Between Ottoman and British Rule
The history of Jerusalem as traditionally depicted is the quintessential history of conflict and strife, of ethnic tension, and of incompatible national narratives and visions. It is also a history of dramatic changes and moments, one of the most radical ones being the replacement of the Ottoman regime with British rule in December 1917. From Empire to Empire challenges these two major dichotomies, ethnic and temporal, which shaped the history of Jerusalem and its inhabitants. It links the experiences of two ethnic communities living in Palestine, Jews and Arabs, as well as bridging two historical periods, the Ottoman and British administrations. Drawing upon a variety of sources, Jacobson demonstrates how political and social alliances are dynamic, context-dependent, and purpose-driven. She also highlights the critical role of foreign intervention, governmental and nongovernmental, in forming local political alliances and in shaping the political reality of Palestine during the crisis of World War I and the transition between regimes.
A Muslim Minority Movement in South Asia
The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad (1835–1908), a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from Pakistan. Adil Hussain Khan traces the origins of Ahmadi Islam from a small Sufi-style brotherhood to a major transnational organization, which many Muslims believe to be beyond the pale of Islam.