Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
The Death Narrative of the Bhagavata-Purana
Tales for the Dying explores the centrality of death and dying in the narrative of the Bhaµgavata-Puraµn|a, India’s great text of devotional theism, canonized as an integral part of the Vais|n|ava bhakti tradition. The text grapples with death through an imaginative meditation, one that works through the presence and power of narrative. The story of the Bhaµgavata-Puraµn|a is spoken to a king who is about to die, and it enables him to come to terms with his own passing. The work does not isolate dying as an issue; it treats it on many levels. This book discusses how images of dying in the Bhaµgavata-Puraµn|a relate to issues of language and love in the religious imagination of India. Drawing on insights from studies in myth, literary semiotics, and depth psychology, as well as from Indian commentarial and aesthetic traditions, the author examines the power of myth and narrative (storytelling or hari kathaµ) and shows how a detailed awareness of the Puraµn|ic imagination may lead to a revisioning of some long-held presuppositions around Indian religious attitudes toward dying. By casting Vais|n|ava bhakti traditions and Puraµn|ic narrative in a fresh light, the mythic imagination of the Puraµn|as takes its place on the stage of contemporary discourse on comparative mythology and literature.
Hindu-Inspired Meditation Movements as New Religion
“Bringing together history and ethnographic interviews,
Blood Donation and Religious Experience in North India
Veins of Devotion details recent collaborations between guru-led devotional movements and public health campaigns to encourage voluntary blood donation in northern India. The book analyzes the operations of several high-profile religious orders that organize large-scale public blood-giving events and argues that blood donation has become a site not only of frenetic competition between different devotional movements, but also of intense spiritual creativity.
Guises of a South Indian Goddess
During the goddess Gangamma’s festival in the town of Tirupati, lower-caste men take guises of the goddess, and the streets are filled with men wearing saris, braids, and female jewelry. By contrast, women participate by intensifying the rituals they perform for Gangamma throughout the year, such as cooking and offering food. Joyce Burkhalter Flueckiger argues that within the festival ultimate reality is imagined as female and women identify with the goddess, whose power they share. Vivid accounts by male and female participants offer new insights into Gangamma’s traditions and the nature of Hindu village goddesses.
Language, Memory, and Mysticism
Harold Coward explores how the psychological aspects of Yoga philosophy have been important to intellectual developments both East and West. Foundational for Hindu, Jaina, and Buddhist thought and spiritual practice, Patañjali’s Yoga Suµtras, the classical statement of Eastern Yoga, are unique in their emphasis on the nature and importance of psychological processes. Yoga’s influence is explored in the work of both the seminal Indian thinker Bhartr|hari (c. 600 C.E.) and among key figures in Western psychology: founders Freud and Jung, as well as contemporary transpersonalists such as Washburn, Tart, and Ornstein. Coward shows how the yogic notion of psychological processes makes Bhartr|hari’s philosophy of language and his theology of revelation possible. He goes on to explore how Western psychology has been influenced by incorporating or rejecting Patañjali’s Yoga. The implications of these trends in Western thought for mysticism and memory are examined as well. This analysis results in a notable insight, namely, that there is a crucial difference between Eastern and Western thought with regard to how limited or perfectible human nature is—the West maintaining that we as humans are psychologically, philosophically, and spiritually limited or flawed in nature and thus not perfectible, while Patañjali’s Yoga and Eastern thought generally maintain the opposite. Different Western responses to the Eastern position are noted, from complete rejection by Freud, Jung, and Hick, to varying degrees of acceptance by transpersonal thinkers.
Histories and Legends of the Naths
An exploration of the history, religion, and folklore of the Naths, a Hindu lineage known for Hatha yoga practice. This book provides a remarkable range of information on the history, religion, and folklore of the Naµth Yogis. A Hindu lineage prominent in North India since the eleventh century, Naµths are well-known as adepts of Hatha yoga and alchemical practices said to increase longevity. Long a heterogeneous group, some Naµths are ascetics and some are householders; some are dedicated to personified forms of Shiva, others to a formless god, still others to Vishnu. The essays in the first part of the book deal with the history and historiography of the Naµths, their literature, and their relationships with other religious movements in India. Essays in the second part discuss the legends and folklore of the Naµths and provide an exploration of their religious ideas. Contributors to the volume depict a variety of local areas where this lineage is prominent and highlight how the Naµths have been a link between religious, metaphysical, and even medical traditions in India.