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The Heart of Submission
The Mosque is an extended meditation on a dimension of Islam unfamiliar to most Western readers. The mosque, Rusmir Mahmuticehajiic argues, is not an analogue of the Christian church, not least because in Islam there is no priesthood and no institutionalized hierarchy. Rather, every Muslim is his or her own priest, andmost religious obligations are performed in the home. The function of the mosque is thus dispersed throughout society and, indeed, throughout the natural world as well. The Arabic word from which English mosque derives means literally place of prostration-the place one performs the daily ritual prayer of submission to God, so as to become a guest at the table God has sent down to manifest himself. That table is also the world's mosque, the world as mosque. Among the many tragic victims of the Bosnian genocide are its mosques; more than a thousand were destroyed. A part of the essential fabric of Bosnian life was changed. With this book, Rusmir Mahmuticehajiic seeks to rebuild the spirit and majesty of each mosque that was destroyed, the spiritual grace it lent the Bosnian landscape.Beautifully composed, elegantly written and constructed, this is a primary text of Islamic spirituality, by one of the most significant Muslim European voices of our age . . . . A book to be returned to again and again.-Adam B. Seligman, Boston UniversityThis work by one of the leading intellectual figures of Bosnia is one of the finest written in the English language on the spiritual significance of the mosque. It speaks the language of universal spirituality and is able to open a door for Western readers to the relationship between the mosque, as understood outwardly, and the inner mosque, which is the heart. The book also reflects in most elegant language the reality of a land where mosques, churches, and synagogues have stood side by side over the centuries, each bearing witness in its own way to the Presence of the One.-Seyyed Hossein Nasr, George Washington University
Mythical Trickster Figures, is the first substantial collection of essays about the trickster to appear since Radin's 1955 The Trickster. Contributions by leading scholars treat a wide range of manifestations of this mischievous character, ranging from the Coyote of the American Southwest to such African figures as Eshu-Elegba and Ananse, the Japanese Susa-no-o, the Greek Hermes, Christian adaptations of Saint Peter, and examples found in contemporary American fiction and drama. The many humorous trickster stories included are fascinating in themselves, but Hynes and Doty also highlight the wide range of features of the trickster--the figure whose comic appearance often signifies that the most serious cultural values are being both challenged and enforced. William J. Hynes is Vice President for Academic Affairs and Professor of Religious Studies at Saint Mary's College of California. William G. Doty is Professor of Religious Studies at The University of Alabama and the author of Mythography: The Study of Myths and Rituals also published by The University of Alabama Press.
The Final Passage through Life and Death
How do our ideas about dying influence the way we live? Life has often been envisioned as a journey, the river of time carrying us inexorably toward the unknown country—and in our day we increasingly turn to myth and magic, ritual and virtual reality, cloning and cryostasis in the hope of eluding the reality of the inevitable end. In this book a preeminent and eminently wise writer on death and dying proposes a new way of understanding our last transition. A fresh exploration of the final passage through life and perhaps through death, his work deftly interweaves historical and contemporary experiences and reflections to demonstrate that we are always on our way.
Drawing on a remarkable range of observations—from psychology, anthropology, religion, biology, and personal experience—Robert Kastenbaum re-envisions life's forward-looking progress, from early-childhood bedtime rituals to the many small rehearsals we stage for our final separation. Along the way he illuminates such moments and ideas as becoming a "corpsed person," going down to earth or up in flames, respecting or abusing (and eating) the dead, coping with "too many dead," conceiving and achieving a "good death," undertaking the journey of the dead, and learning to live through the scrimmage of daily life fully knowing that Eternity does not really come in a designer flask. Profound, insightful, often moving, this look at death as many cultures await it or approach it enriches our understanding of life as a never-ending passage.
Early Christian Monotheism in Its Jewish Context
Monotheism, the idea that there is only one true God, is a powerful religious concept that was shaped by competing ideas and the problems they raised. Surveying New Testament writings and Jewish sources from before and after the rise of Christianity, James F. McGrath argues that even the most developed Christologies in the New Testament fit within the context of first century Jewish "monotheism." In doing so, he pinpoints more precisely when the parting of ways took place over the issue of God's oneness, and he explores philosophical ideas such as "creation out of nothing," which caused Jews and Christians to develop differing concepts and definitions about God.
The old Masters were fond of a little joke. For instance one of them might say that the Buddha had a secret, but that Mahākāshyapa let it out. Mahākāshyapa, you may remember, was the bodhisattva to whom the Supreme Vehicle, chiefly represented by Ch'an and Zen to-day, is attributed.
Reflections on Religious Rites of Passage
This bold, pioneering book explores rites of passage in America by sifting through the accounts of influential thinkers who experienced them. Arthur J. Magida explains the underlying theologies, evolution, and actual practice of Jewish bar and bat mitzvahs, Christian confirmations, Hindu sacred thread ceremonies, Muslim shahadas and Zen jukai ceremonies. In rare interviews, renowned artists and intellectuals such as Nobel laureate Elie Wiesel, holistic guru Deepak Chopra, singer Yusuf Islam (Cat Stevens), actress/comedienne Julia Sweeney, cartoonist Roz Chast, interfaith maven Huston Smith, and many more talk intimately about their religious backgrounds, the rites of passage they went through, and how these events shaped who they are today.
Magida compares these coming of age ceremonies' origins and evolution, considers their ultimate meaning and purpose, and gauges how their meaning changes with individuals over time. He also examines innovative rites of passage that are now being "invented" in the United States. Passionate and lyrical, this absorbing book reveals our deep, ultimate need for coming-of-age events, especially in a society as fluid as ours.
Conversations with: Bob Abernethy, Huston Smith, Julia Sweeney, Roz Chast, Harold Kushner, Ram Dass, Elie Wiesel, Deepak Chopra, Robert Thurman, Coleman Barks, Yusuf Islam (Cat Stevens), And others
A Yoruba Goddess in Africa and the Americas
Òsun is a brilliant deity whose imagery and worldwide devotion demand broad and deep scholarly reflection. Contributors to the ground-breaking Africa's Ogun, edited by Sandra Barnes (Indiana University Press, 1997), explored the complex nature of Ogun, the orisa who transforms life through iron and technology. Òsun across the Waters continues this exploration of Yoruba religion by documenting Òsun religion. Òsun presents a dynamic example of the resilience and renewed importance of traditional Yoruba images in negotiating spiritual experience, social identity, and political power in contemporary Africa and the African diaspora.
The 17 contributors to Òsun across the Waters delineate the special dimensions of Òsun religion as it appears through multiple disciplines in multiple cultural contexts. Tracing the extent of Òsun traditions takes us across the waters and back again. Òsun traditions continue to grow and change as they flow and return from their sources in Africa and the Americas.
Transforming Traditions for the Next Generation of Jews, Christians, and Muslims
From the beginning, the Abrahamic faiths-Judaism, Christianity, and Islam-have stressed the importance of transmitting religious identity from one generation to the next. Today, that sustaining mission has never been more challenged. Will young people have a faith to guide them? How can faith traditions anchor religious attachments in this secular, skeptical culture?The fruit of a historic gathering of scholars and religious leaders across three faiths and many disciplines, this important book reports on the religious lives of young people in today's world. It's also a unique inventory of creative and thoughtful responses from churches, synagogues, and mosques working to keep religion a significant force in those lives.The essays are grouped thematically. Opening the book, Melchor Sanchez de Toca and Nancy Ammerman explore fundamental issues that have an impact on religion-from the cultural effects of global consumerism and personal technology to pluralism and individualism. In Part Two, leading investigators present three leading studies of religiosity among young people and college students in the United States, illuminating the gap between personal values and organized religion-and the emergence of new, different forms of spirituality and faith. How religious institutions deal with these challenges forms the heart of the book-in portraits of best practicesdeveloped to revitalize traditional institutions, from a synagogue in New York City and a Muslim youth camp in California to the famed French Catholic community of the late Brother John of Taiz. Finally, Jack Miles and Diane Winston weave the findings into a broader perspective of the future of religious belief, practice, and feeling in a changing world.Filled with real-world wisdom, Passing the Faith will be an essential resource for anyone seeking to understand what religions must, and can, do to inspire a vigorous faith in the next generation.
The Emergence of Modern Fundamentalism in the United States and Iran
Martin Riesebrodt's unconventional study provides an extraordinary look at religious fundamentalism. Comparing two seemingly disparate movements—in early twentieth-century United States and 1960s and 1970s Iran—he examines why these movements arose and developed. He sees them not simply as protests against "modernity" per se, but as a social and moral community's mobilization against its own marginalization and threats to its way of life. These movements protested against the hallmarks of industrialization and sought to transmit conservative cultural models to the next generation.
Fundamentalists desired a return to an "authentic" social order governed by God's law, one bound by patriarchal structures of authority and morality. Both movements advocated a strict gender dualism and were preoccupied with controlling the female body, which was viewed as the major threat to public morality.
The Development of an American Hinduism