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Métis children encounter evangelical Protestants at Mackinaw Mission, 1823-1837
In 1823 William and Amanda Ferry opened a boarding school for Métis children on Mackinac Island, Michigan Territory, setting in motion an intense spiritual battle to win the souls and change the lives of the children, their parents, and all others living at Mackinac. Battle for the Soul demonstrates how a group of enthusiastic missionaries, empowered by an uncompromising religious motivation, served as agents of Americanization. The Ferrys' high hopes crumbled, however, as they watched their work bring about a revival of Catholicism and their students refuse to abandon the fur trade as a way of life. The story of the Mackinaw Mission is that of people who held differing world views negotiating to create a "middle-ground," a society with room for all.
Widder's study is a welcome addition to the literature on American frontier missions. Using Richard White's "middle ground" paradigm, it focuses on the cultural interaction between French, British, American, and various native groups at the Mackinac mission in Michigan during the early 19th century. The author draws on materials from the American Board of Commissioners for Foreign Missions archives, as well as other manuscript sources, to trace not only the missionaries' efforts to Christianize and Americanize the native peoples, but the religious, social, and cultural conflicts between Protestant missionaries and Catholic priests in the region. Much attention has been given to the missionaries to the Indians in other areas of the US, but little to this region.
Christianity and the Cultivation of Female Genius
Because of Beauvoir does what many say is impossible: it demonstrates how women can flourish, without conflict, while being simultaneously Christian and feminist. Alison Jasper offers a vision of Julia Kristeva's "female genius" as the capacity of women to thrive and cultivate intellect within and across different cultural and theological environments. Using the writings of English women from the 17th through the 21st centuries as living profiles, Jasper draws upon the creative power in the lives of real women to recognize and retrieve a female subjectivity—one that determines how women see and are seen after Simon de Beauvoir.
Journeying toward Wholeness
Martin Luther King's observation that 11 a.m. on Sunday is the most segregated hour of the week remains all too true.
Christians addressing racism in American society must begin with a frank assessment of how race figures in the churches themselves, leading activist Joseph Barndt argues. This practical and important volume extends the insights of Barndt's earlier, more general work to address the race situation in the churches and to equip people there to be agents for change in and beyond their church communities.
A hallmark of Barndt's analysis is his keen grasp of the deep yet checkered legacy that American church and church bodies inherit on this question. Yet Barndt also lifts up the ways in which their prophetic work has proved a catalyst for progress in American race relations, and he clearly shows why and how churches can inculcate an anti–racist commitment into their collective lives.
The Doctrine of Theosis in Nicholas of Cusa
The doctrine of theosis means a salvation that is the deification of the saved. The saved actually become God. This unusual doctrine lies at the heart of Nicholas of Cusa's (1401-1464) mystical metaphysics. It is here examined for the first time as a theme in its own right, along with its implications for Cusanus's doctrine of God, his theological anthropology, and his epistemology.
A Christian Spirituality
Before Nature caps a set of themes first brought to the fore in Santmire’s previous work, most notably the classic Travail of Nature. Here Santmire continues the pursuit of a theology bound up with nature and its condition, especially the fragility and fervent expectation of nature’s redemption. Out of this concern, Santmire invites readers on a theological and spiritual journey to a prayerful and contemplative knowledge of the Triune God, in which practitioners are inducted into a bountiful relationship with the cosmic and universal ministry of Christ and the Spirit uniting all of nature in a single vision of hope and anticipation. Scholarly, practical, and accessible.
The Sacred Book of Japan's Hidden Christians
In 1865 a French priest was visited by a small group of Japanese at his newly built church in Nagasaki. They were descendants of Japan's first Christians, the survivors of brutal religious persecution under the Tokugawa government. The Kakure Kirishitan, or "hidden Christians," had practiced their religion in secret for several hundred years. Sometime after their visit the priest received a copy of the Kakure bible, the Tenchi Hajimari no Koto, "Beginning of Heaven and Earth," an intriguing amalgam of Bible stories, Japanese fables, and Roman Catholic doctrine. Whelan offers a complete translation of this unique work accompanied by an illuminating commentary that provides the first theory of origin and evolution of the Tenchi. Today, the few Kakure Kirishitan communities still in existence view the Tenchi as strange and flawed, expressing a distorted form of Christianity. It is, however, the only text produced by the Kakure Kirishitan that depicts their highly syncretistic tradition and provides a colorful window through which to examine the dynamics of religious acculturation.
Ten Catholic Intellectuals
How do Catholic intellectuals draw on faith in their work? And how does their work as scholars influence their lives as people of faith?For more than a generation, the University of Dayton has invited a prominent Catholic intellectual to present the annual Marianist Award Lecture on the general theme of the encounter of faith and profession. Over the years, the lectures have become central to the Catholic conversation about church, culture, and society.In this book, ten leading figures explore the connections in their own lives between the private realms of faith and their public calling as teachers, scholars, and intellectuals.This last decade of Marianist Lectures brings together theologians and philosophers, historians, anthropologists, academic scholars, and lay intellectuals and critics.Here are Avery Cardinal Dulles, S.J., on the tensions between faith and theology in his career; Jill Ker Conway on the spiritual dimensions of memory and personal narrative; Mary Ann Glendon on the roots of human rights in Catholic social teaching; Mary Douglas on the fruitful dialogue between religion and anthropology in her own life; Peter Steinfels on what it really means to be a liberal Catholic; and Margaret O'Brien Steinfels on the complicated history of women in today's church. From Charles Taylor and David Tracy on the fractured relationship between Catholicism and modernity to Gustavo Gutirrez on the enduring call of the poor and Marcia Colish on the historic links between the church and intellectual freedom, these essays track a decade of provocative, illuminating, and essential thought. James L. Heft, S.M., is President and Founding Director of the Institute for Advanced Catholic Studies and University Professor of Faith and Culture and Chancellor, University of Dayton. He has edited Beyond Violence: Religious Sources for Social Transformation in Judaism, Christianity, and Islam (Fordham).
From Philosophy of God to Philosophy of Religious Studies
Jim Kanaris provides a comprehensive understanding of esteemed theologian Bernard Lonergan’s philosophy of religion and a crucial means of identifying precisely the points of contact between Lonergan’s thoughts on God and religion and the issues presently discussed by philosophers of religion. Defining Lonergan’s philosophy of religion presents a challenge because he does not use the term as it is generally understood. Rather, Lonergan addresses these issues under the guise of philosophy of God or natural theology, understands the role of religious experience idiosyncratically, and allows this concept to play various roles in his thought. The dynamics of these various components, their interrelationships, and their function from early to late development are fleshed out in this work. Kanaris finds Lonergan’s philosophy of religion developing at that period when he attributes a new importance to the influence of religious experience. What this means for Lonergan’s controversial proof of God’s existence, the role of Lonergan’s concept of consciousness, and the specifically religious dimension of the notion of experience are explored, along with the emergence of what is technically philosophy of religion.