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The Supernatural World in Mormon History and Folklore
Mormons gave distinctive meanings to supernatural legends and events, but their narratives incorporated motifs found in many cultures. Many such historical legends and beliefs found adherents down to the present. This collection employs folklore to illuminate the cultural and religious history of a people.
Women’s Rhetorical Roles in the Antebellum Religious Press
In the formative years of the Methodist Church in the United States, women played significant roles as proselytizers, organizers, lay ministers, and majority members. Although women's participation helped the church to become the nation's largest denomination by the mid-nineteenth century, their official roles diminished during that time. In Beyond the Pulpit, Lisa Shaver examines Methodist periodicals as a rhetorical space to which women turned to find, and make, self-meaning. In 1818, Methodist Magazine first published "memoirs" that eulogized women as powerful witnesses for their faith on their deathbeds. As Shaver observes, it was only in death that a woman could achieve the status of minister. Another Methodist publication, the Christian Advocate, was America's largest circulated weekly by the mid-1830s. It featured the "Ladies' Department," a column that reinforced the canon of women as dutiful wives, mothers, and household managers. Here, the church also affirmed women in the important rhetorical and evangelical role of domestic preacher. Outside the "Ladies Department," women increasingly appeared in "little narratives" in which they were portrayed as models of piety and charity, benefactors, organizers, Sunday school administrators and teachers, missionaries, and ministers' assistants. These texts cast women into nondomestic roles that were institutionally sanctioned and widely disseminated. By 1841, the Ladies' Repository and Gatherings of the West was engaging women in discussions of religion, politics, education, science, and a variety of intellectual debates. As Shaver posits, by providing a forum for women writers and readers, the church gave them an official rhetorical space and the license to define their own roles and spheres of influence. As such, the periodicals of the Methodist church became an important public venue in which women's voices were heard and their identities explored.
Jewish and Christian Continental Thinkers Respond to the Holocaust
Explores the work of post-Holocaust Jewish and Christian thinkers who reject theodicy—arguments explaining why a loving God can permit evil and suffering in the world. Beyond Theodicy analyzes the rising tide of objections to explanations and justifications for why God permits evil and suffering in the world. In response to the Holocaust, striking parallels have emerged between major Jewish and Christian thinkers centering on practical faith approaches that offer meaning within suffering. Author Sarah K. Pinnock focuses on Jewish thinkers Martin Buber and Ernst Bloch and Christian thinkers Gabriel Marcel and Johann Baptist Metz to present two diverse rejections of theodicy, one existential, represented by Buber and Marcel, and one political, represented by Bloch and Metz. Pinnock interweaves the disciplines of philosophy of religion, post-Holocaust thought, and liberation theology to formulate a dynamic vision of religious hope and resistance.
Mapping Transactional Inroads
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the ìtransactionî between the Bible and African culture.
Helen Barrett Montgomery was a prominent member of the women’s ecumenical movement of the early twentieth century. With a degree in classics from Wellesley College, Montgomery was a knowledgeable and compelling speaker, author, and teacher of Bible classes containing as many as 250 women.
The Bible and Missions is Montgomery’s second contribution to a series of instructional materials by women and for women. It presented her many years of thought on the significance of women and missions to Protestant culture. The useful new introduction locates Montgomery’s thought in historical context and makes clear what a force she was in her time.
The year 2003 marked the twenty-fifth anniversary of the lifting of the ban excluding black members from the priesthood of the Mormon church. The articles collected in Newell G. Bringhurst and Darron T. Smith's Black and Mormon look at the mechanisms used to keep blacks from full participation, the motives behind the ban, and the kind of changes that have--and have not--taken place within the church since the revelation responsible for its end. _x000B__x000B_This challenging collection is required reading for anyone concerned with the history of racism, discrimination, and the Latter-day Saints.
Theology, Gender, and the Politics of Public Engagement
An explosion of flourishing black megachurches has changed the landscape of American religious life. Boasting memberships into the tens of thousands and meeting within both adorned walls and refurbished warehouse buildings, these contemporary fruits of the Civil Rights Movement hold many of the resources necessary to address America's contemporary social disparities. After studying nearly 150 black megachurches, Tamelyn N. Tucker-Worgs asks, How are these church communities engaging the public sphere? And, why are their approaches so varied?
The Black Megachurch sets aside the broad assumptions usually applied to the study of black churches and analyzes the three factors most necessary for social engagement—theological orientation, organization of community development initiatives, and gender-based spheres of labor and leadership. In doing so, Tucker-Worgs underscores the myriad ways in which black megachurches have responded to the changing social climate and concludes that while some have lived up to their potential, others have a long way to go.
A Selection from the Jesuit Relations
The Jesuit Relations, written by new world jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada.The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was inculturation,the idea of coming in by their door,to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native-and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. Catharine Randall has made selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from seventeenth-century French that might sound stilted to modern ears, she offers free translations that provide the substance of the Relations in an idiom immediately accessible to twenty-first-century readers of English.An extensive introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuitefforts to master the native languages, and general devotional scenes.