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An Annotated Translation with Introduction and Theological Commentary
With this first direct translation of Arminius' Declaration of Sentiments into English from the original Dutch, Stephen Gunter weaves expert translation with valuable notes and theological commentary. Gunter's introduction situates this overlooked but critically important work within its rich historical context and includes a clear, illuminating discussion of the debate over predestination. What emerges is an enlightening portrait of Arminius that challenges modern misconceptions about one of the most significant sixteenth-century theologians.
Art and the Religious Image in El Greco’s Italy is the first book-length examination of the early career of one of the early modern period’s most notoriously misunderstood figures. Born around 1541, Domenikos Theotokopoulos began his career as an icon painter on the island of Crete. He is best known, under the name “El Greco,” for the works he created while in Spain, paintings that have provoked both rapt admiration and scornful disapproval since his death in 1614. But the nearly ten years he spent in Venice and Rome, from 1567 to 1576, have remained underexplored until now. Andrew Casper’s examination of this period allows us to gain a proper understanding of El Greco’s entire career and reveals much about the tumultuous environment for religious painting after the Council of Trent. Casper’s analysis portrays El Greco as an active participant in some of the most formative artistic discussions of his time. It shows how the paintings of his early career explore the form, function, and conception of the religious image in the second half of the sixteenth century, and how he cultivated artistic fame by incorporating aspects of the styles of Michelangelo, Titian, and other contemporary masters. Beyond this, El Greco’s paintings bear the marks of an artist attentive to theoretical speculation on the artistic process, the current understandings of the science of optics and perspective, and the role of Roman antiquity for Christian ideology. All of these characteristics demonstrate El Greco’s unique understanding of the merger of artistic craft with devotional intent through what Casper terms the “artful icon.”
Based on his wide-ranging knowledge of late-medieval Latin sermons from England as well as his editorial experience with medieval Latin texts, Siegfried Wenzel offers critical editions of five instruction manuals on the "art of preaching" dating from 1230 to the fifteenth century. Four of the texts are edited and translated for the first time; the fifth is re-edited from all extant manuscripts. Each of the five sermons is accompanied by a facing-page translation into English. The book aims to stimulate interest and new research in a field that still awaits closer analysis of the relationships among existing treatises and of their historical development.
The Catholic Debate
During the past few decades, high-profile cases like that of Terry Schiavo have fueled the public debate over forgoing or withdrawing artificial nutrition and hydration from patients in a persistent vegetative state (PVS). These cases, whether involving a
Essays in Honor of Philip Rousseau
Ascetic Culture honors Philip Rousseau’s pathbreaking work on early Christian asceticism in a series of essays exploring how quickly the industrious and imaginative practitioners of asceticism, from the early fourth through the mid-fifth century, adapted the Greco-Roman social, literary, and religious culture in which they had been raised. Far from rejecting the life of the urban centers of the ancient world, they refined and elaborated that life in their libraries, households, and communities. The volume begins with a discussion of Egyptian monastic reading programs and the circulation of texts, especially the hugely influential Life of Antony. A second group of essays engages the topic of disciplinary culture in ascetic spaces such as the monastery, the household, and the city. A third group focuses on the topic of imaginary landscapes and ascetic self-fashioning. Ascetic Culture concludes by surveying the scholarly study of asceticism over the last one hundred and fifty years, arguing that previous generations of scholars have regarded asceticism either as a product of the inner dynamism of early Christianity or as a distortion of its earliest aims. Together, the contributors recognize, reflect upon, and extend the themes explored in Rousseau’s work on early Christianity’s ascetic periphery—a region whose inhabitants reflect in various ways the aspirations of their religion, from the daily to the otherworldly.
In his Ascetics, Authority, and the Church in the Age of Jerome and Cassian, published in 1978, Philip Rousseau presented a survey of asceticism in the western church until about 400, including a selective study of Jerome, and then, moving into the fifth century, a reading of Sulpicius and Cassian. Rousseau explored such societal changes as the eventual triumph of the cenobitic movement and its growing effect within the church, not least on the episcopate. He focused primarily on the development among ascetics of a certain concept of spiritual authority; on the attraction of that concept for a wider audience; and on its enduring formulation within a literary tradition of great influence. For this second edition, Rousseau has supplied a new introduction with extensive bibliographical references in which he charts the ways in which scholarship on early Christian asceticism has developed since his compelling and influential original argument.
Godly Love and the Revitalization of American Pentecostalism
“An insightful, empirically based analysis of how the Assemblies of God denomination is changing in response to modernity. This multimethod book, based on both surveys and field research, contributes to a growing sociological literature on Pentecostalism.”
Le Sud-Ouest du Québec au XIXe siècle
The Rhetor of Hippo, the Confessions, and the Continentals
St. Augustine of Hippo, largely considered the greatest thinker of Christian antiquity, has long dominated theological conversations. Augustine’s legacy as a theologian endures. However, Augustine’s contributions to rhetoric and the philosophy of communication remain relatively uncharted. Augustine for the Philosophers recovers these contributions, revisiting Augustine's prominence in the work of continental philosophers who shaped rhetoric and the philosophy of communication in the twentieth century. Hannah Arendt, Albert Camus, Jacques Ellul, Hans-Georg Gadamer, Martin Heidegger, Edmund Husserl, Jean-François Lyotard, and Paul Ricoeur are paired with Augustine in significant conversations close to the center of their work. Augustine for the Philosophers dares to hold Augustine’s rhetoric and philosophy in dynamic tension with his Christianity, provoking serious reconsideration of Augustine, his presence in twentieth-century continental thought, and his influence upon modern rhetoric and communication studies.