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Advent to Pentecost

Comparing the Seasons in the Ordinary and Extraordinary Forms of the Roman Rite

Patrick Regan, OSB
Foreword by Rev. Msgr. Kevin W. Irwin

Since 2007, use of the Roman Missal of 1962 has been broadly permitted within the church. This creates, in effect, two liturgical years running concurrently. In Advent to Pentecost, Abbot Patrick Regan compares the prayers and prefaces, readings and rubrics, calendar and chants of the 1962 Missal with those of the Missal as it was revised following the Second Vatican Council, now in its third edition. The result is a striking demonstration of the splendor and superiority of the reformed Missal over its predecessor, at least as far as the liturgical year is concerned.Regan's chapters on Advent, Lent, and the Easter Season are particularly informative because these seasons are so different in the two missals. Perhaps less obvious are the differences between Holy Week and the Triduum. Regan not only describes external modifications in the services as restored by Pius XII in 1956 but explores deeper theological currents, especially in the relationship between the passion and resurrection of the Lord in the one paschal mystery, to show how advances in this area find expression in the current Triduum celebrations and throughout the fifty days of Easter. The originality of the book lies mainly here. The most urgent liturgical challenge today, the author contends, is to raise the ars celebrandi to the same level of excellence as the Missal itself.

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Aeled of Rievaulx

Spiritual Friendship

Marsha L. Dutton, Editor; Lawrence C. Braceland, Translator

Spiritual Friendship is today the best known and perhaps most influential of the thirteen surviving works of Aelred, abbot of the great English Cistercian abbey of Rievaulx from 1147 '1167. During his abbacy he built Rievaulx into a place of spiritual welcome and physical prosperity, desiring to make it a mother of mercy" to those in need. In a three-book Ciceronian dialogue Aelred defines human friendship as sacramental, beginning in creation, as God sought to place his own love of society in al his creatures, linking friends to Christ in this life and culminating in friendship with God in beatitude. This fresh new translation makes the work crisply readable, allowing the intellectual and Christian insight of this great Cistercian teacher and writer to speak clearly to today's seekers of love, wisdom, and truth.Lawrence C. Braceland, was professor of classics and dean at Ignatius College, Guelph (Canada), until in 1963 becoming professor of classics and dean of arts and sciences at St. Paul's College, the University of Manitoba. After his retirement in 1-978, he devoted himself to Cistercian scholarship, publishing numerous articles and translating in four volumes al the works of the English Cistercian abbot Gilbert of Hoyland.Marshal. Dutton, professor of medieval literature and director of graduate studies in English at Ohio University, is along time student of the works of Aelred of Rievaulx and of other twelfth-century Cistercian writers. She is associate editor of Cistercian Studies Quarterly. In addition to her many articles on Cistercian thought, Dutton has written the introduction to Vita Aelredi (CF 57) and edited Aelred's The Historical Works and Lives of the Northern Saints (CF 56, 71) as well as preparing a critical edition of Aelred's Pastoral Prayer (CF 73). She was one of the editors of Truth as Gift: Studies in Cistercian History Honoring John R. Sommerfeldt (CS 204)."

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Aelred the Peacemaker

The Public Life of a Cistercian Abbot

Jean Truax

In addition to being a prolific spiritual writer and the abbot of the premier Cistercian monastery in northern England, Aelred of Rievaulx somehow found the time and the stamina to travel extensively throughout the Anglo-Norman realm, acting as a mediator, a problem solver, and an adviser to kings. His career spanned the troubled years of the civil war between King Stephen and the Empress Matilda and reached its zenith during the early years of the reign of Henry II. In this work, Jean Truax focuses on the public career of Aelred of Rievaulx, placing him in his historical context, deepening the reader’s understanding of his work, and casting additional light on his underappreciated role as politician, mediator, and negotiator outside his abbey’s walls.

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Aesthetic Revelation

Reading Ancient and Medieval Texts after Hans Urs von Balthasar

Oleg Bychkov

Oleg Bychkov's masterly exposition also shows how the texts analyzed have significantly influenced the development of Western theological thought.

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Aesthetic Theology and Its Enemies

Judaism in Christian Painting, Poetry, and Politics

David Nirenberg

Throughout most of Western European history, Jews have been a numerically tiny or entirely absent minority, but across that history Europeans have nonetheless worried a great deal about Judaism. Why should that be so? This short but powerfully argued book suggests that Christian anxieties about their own transcendent ideals made Judaism an important tool for Christianity, as an apocalyptic religion—characterized by prizing soul over flesh, the spiritual over the literal, the heavenly over the physical world—came to terms with the inescapable importance of body, language, and material things in this world.

Nirenberg shows how turning the Jew into a personification of worldly over spiritual concerns, surface over inner meaning, allowed cultures inclined toward transcendence to understand even their most materialistic practices as spiritual. Focusing on art, poetry, and politics—three activities especially condemned as worldly in early Christian culture—he reveals how, over the past two thousand years, these activities nevertheless expanded the potential for their own existence within Christian culture because they were used to represent Judaism. Nirenberg draws on an astonishingly diverse collection of poets, painters, preachers, philosophers, and politicians to reconstruct the roles played by representations of Jewish “enemies” in the creation of Western art, culture, and politics, from the ancient world to the present day.

This erudite and tightly argued survey of the ways in which Christian cultures have created themselves by thinking about Judaism will appeal to the broadest range of scholars of religion, art, literature, political theory, media theory, and the history of Western civilization more generally.

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African Catholic Priests

Confronting an Identity Problem

This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.

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African Christianity

The Stranger Within

ëWhat makes African Christianity Christian?í, ëwhat is the mission of the African church?í, ëWhat is the theology of the African church?í and, ëWhat is the future of the Church in Africa or more precisely of African Christianity?í Professor Galgalo gives a critical analysis of Christianity in Africa from historical, theological and sociological perspectives.

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Afro-Pentecostalism

Black Pentecostal and Charismatic Christianity in History and Culture

Amos Yong, Estrelda Alexander

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.

Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.

Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

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After Identity

Mennonite Writing in North America

Robert Zacharias

For decades, the field of Mennonite literature has been dominated by the question of Mennonite identity. After Identity interrogates this prolonged preoccupation and explores the potential to move beyond it to a truly post-identity Mennonite literature.

The twelve essays collected here view Mennonite writing as transitioning beyond a tradition concerned primarily with defining itself and its cultural milieu. What this means for the future of Mennonite literature and its attendant criticism is the question at the heart of this volume. Contributors explore the histories and contexts—as well as the gaps—that have informed and diverted the perennial focus on identity in Mennonite literature, even as that identity is reread, reframed, and expanded.

After Identity is a timely reappraisal of the Mennonite literature of Canada and the United States at the very moment when that literature seems ready to progress into a new era.

In addition to the editor, the contributors are Ervin Beck, Di Brandt, Daniel Shank Cruz, Jeff Gundy, Ann Hostetler, Julia Spicher Kasdorf, Royden Loewen, Jesse Nathan, Magdalene Redekop, Hildi Froese Tiessen, and Paul Tiessen.

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"After Ten Years"

Dietrich Bonhoeffer and Our Times

By Victoria J. Barnett

How does one read the signs of the times? What does it mean to resist? How do we engage faithfully in struggle? Dietrich Bonhoeffer has achieved iconic status as one who epitomizes what it means to struggle and resist tyranny and fascism and how one acts in faithful witness as a religious and political commitment. Bonhoeffer‘s witness and example is more relevant than ever. A testimony to that is a crucial essay penned by Bonhoeffer in 1942; "After Ten Years" is a succinct and sober reflection, and remains one of the best descriptions ever written about what happened to the German people under National Socialism. This volume presents this timely and unique essay in a fresh translation and a penetrating introduction and analysis of the importance of this essay-in Bonhoeffer‘s time and now in our own.

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