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Many Nuns for Many Wests, 1850-1920
Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God’s Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women’s agency and power.
Written in 1929-1930 a Dietrich Bonhoeffer's second dissertation, this book deals with the questions of consciousness and conscience in theology from the perspective of the Reformation insight about the origin of human sinfulness in the "heart turned in upon neither to the revelation of God nor to the encounter with the neighbor."
A New Translation
Francois Bovon and Christopher Matthews utilize manuscript evidence gathered within the last half-century to provide a new translation of the apocryphal Acts of Philip. Discovered by Bovon in 1974 at the Xenophontos monastery in Greece, the manuscript is widely known as one of the most unabridged copies of the Acts yet discovered. Bovon and Matthews' new translation incorporates this witness to the Greek text, which sheds new light on the history of earliest Christianity.
Readings from Acts are offered only during Easter, so how can preachers make this important book come alive throughout the church year?
Acts of the Apostles helps the preacher identify possibilities for sermons based on texts and themes in the book of Acts. While offering a basic exegetical framework for interpreting passages in Acts in their historical, literary, rhetorical, and theological contexts, this volume also suggests ways in which the preacher can relate passages and motifs from Acts to the congregation and world today.
Sources and Meanings
This text offers a fresh translation of each admonition, parallel texts previously noted by other scholars or newly uncovered by Karris, as well as comments on each admonition verse by verse. The reader is led into Francis’s “theological workshop” where it becomes clear how Francis imprinted his own logo on the spiritual traditions he inherited.
The Convent Philosophy of Port-Royal
In seventeenth-century France, southwest of Paris, the Port-Royal convent became the center of the Jansenist movement and of its adherents’ resistance to church and throne. Three abbesses from the Arnauld family spearheaded this resistance: Mère Angélique Arnauld (1591-1661), Mère Agnès Arnauld (1593-1671), and Mère Angélique de Saint-Jean Arnauld d'Andilly (1624-1684). Although many books have been written about the tragic lives of the Port-Royal nuns, John J. Conley provides the first study of the radical Augustinian philosophy developed by these remarkable abbesses during decades of persecution by Louis XIV and his ecclesiastical allies. Openly declaring themselves “disciples of Saint Augustine,” the Arnauld abbesses forged a philosophy notable for its original treatment of the attributes that stressed divine otherness; a moral philosophy of virtue rooted in grace; and a politics that supported the right of women to resist abuses of religious and civil authority. Although their philosophy was clearly influenced by their male Jansenist mentors, the nuns’ radical Augustinianism maintains its own gendered originality: their philosophy of virtue is closely tied to practices valued in a contemplative convent setting; their defense of freedom of conscience is linked to their defense of women’s right to exercise religious authority; and their negative theology, focused on divine incomprehensibility, depicts a God beyond sexual difference. A fascinating account that includes translations ranging from abbatial conferences to private letters, Adoration and Annihilation is an important chronicle of the doctrinal battles of early modern Catholicism.
Fiestas in Central Mexico
Mexico is famous for spectacular fiestas that embody its heart and soul. An expression of the cult of the saint, patron saint fiestas are the centerpiece of Mexican popular religion and of great importance to the lives and cultures of people and communities. These fiestas have their own language, objects, belief systems, and practices. They link Mexico’s past and present, its indigenous and European populations, and its local and global relations. This work provides a comprehensive study of two intimately linked patron saint fiestas in the state of Guanajuato, near San Miguel de Allende—the fiesta of the village of Cruz del Palmar and that of the town of San Luis de la Paz. These two fiestas are related to one another in very special ways involving both religious practices and their respective pre-Hispanic origins. A mixture of secular and sacred, patron saint fiestas are multi-day affairs that include many events, ritual specialists, and performers, with the participation of the entire community. Fiestas take place in order to honor the saints, and they are the occasion for religious ceremonies, processions, musical performances, dances, and dance dramas. They feature spectacular costumes, enormous puppets, masked and cross-dressed individuals, dazzling fireworks, rodeos, food stands, competitions, and public dances. By encompassing all of these events and performances, this work displays the essence of Mexico, a lens through which this country’s complex history, religion, ethnic mix, traditions, and magic can be viewed.
Comparing the Seasons in the Ordinary and Extraordinary Forms of the Roman Rite
Since 2007, use of the Roman Missal of 1962 has been broadly permitted within the church. This creates, in effect, two liturgical years running concurrently. In Advent to Pentecost, Abbot Patrick Regan compares the prayers and prefaces, readings and rubrics, calendar and chants of the 1962 Missal with those of the Missal as it was revised following the Second Vatican Council, now in its third edition. The result is a striking demonstration of the splendor and superiority of the reformed Missal over its predecessor, at least as far as the liturgical year is concerned.Regan's chapters on Advent, Lent, and the Easter Season are particularly informative because these seasons are so different in the two missals. Perhaps less obvious are the differences between Holy Week and the Triduum. Regan not only describes external modifications in the services as restored by Pius XII in 1956 but explores deeper theological currents, especially in the relationship between the passion and resurrection of the Lord in the one paschal mystery, to show how advances in this area find expression in the current Triduum celebrations and throughout the fifty days of Easter. The originality of the book lies mainly here. The most urgent liturgical challenge today, the author contends, is to raise the ars celebrandi to the same level of excellence as the Missal itself.
Spiritual Friendship is today the best known and perhaps most influential of the thirteen surviving works of Aelred, abbot of the great English Cistercian abbey of Rievaulx from 1147 '1167. During his abbacy he built Rievaulx into a place of spiritual welcome and physical prosperity, desiring to make it a mother of mercy" to those in need. In a three-book Ciceronian dialogue Aelred defines human friendship as sacramental, beginning in creation, as God sought to place his own love of society in al his creatures, linking friends to Christ in this life and culminating in friendship with God in beatitude. This fresh new translation makes the work crisply readable, allowing the intellectual and Christian insight of this great Cistercian teacher and writer to speak clearly to today's seekers of love, wisdom, and truth.Lawrence C. Braceland, was professor of classics and dean at Ignatius College, Guelph (Canada), until in 1963 becoming professor of classics and dean of arts and sciences at St. Paul's College, the University of Manitoba. After his retirement in 1-978, he devoted himself to Cistercian scholarship, publishing numerous articles and translating in four volumes al the works of the English Cistercian abbot Gilbert of Hoyland.Marshal. Dutton, professor of medieval literature and director of graduate studies in English at Ohio University, is along time student of the works of Aelred of Rievaulx and of other twelfth-century Cistercian writers. She is associate editor of Cistercian Studies Quarterly. In addition to her many articles on Cistercian thought, Dutton has written the introduction to Vita Aelredi (CF 57) and edited Aelred's The Historical Works and Lives of the Northern Saints (CF 56, 71) as well as preparing a critical edition of Aelred's Pastoral Prayer (CF 73). She was one of the editors of Truth as Gift: Studies in Cistercian History Honoring John R. Sommerfeldt (CS 204)."