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Sources and Meanings
This text offers a fresh translation of each admonition, parallel texts previously noted by other scholars or newly uncovered by Karris, as well as comments on each admonition verse by verse. The reader is led into Francis’s “theological workshop” where it becomes clear how Francis imprinted his own logo on the spiritual traditions he inherited.
The Convent Philosophy of Port-Royal
In seventeenth-century France, southwest of Paris, the Port-Royal convent became the center of the Jansenist movement and of its adherents’ resistance to church and throne. Three abbesses from the Arnauld family spearheaded this resistance: Mère Angélique Arnauld (1591-1661), Mère Agnès Arnauld (1593-1671), and Mère Angélique de Saint-Jean Arnauld d'Andilly (1624-1684). Although many books have been written about the tragic lives of the Port-Royal nuns, John J. Conley provides the first study of the radical Augustinian philosophy developed by these remarkable abbesses during decades of persecution by Louis XIV and his ecclesiastical allies. Openly declaring themselves “disciples of Saint Augustine,” the Arnauld abbesses forged a philosophy notable for its original treatment of the attributes that stressed divine otherness; a moral philosophy of virtue rooted in grace; and a politics that supported the right of women to resist abuses of religious and civil authority. Although their philosophy was clearly influenced by their male Jansenist mentors, the nuns’ radical Augustinianism maintains its own gendered originality: their philosophy of virtue is closely tied to practices valued in a contemplative convent setting; their defense of freedom of conscience is linked to their defense of women’s right to exercise religious authority; and their negative theology, focused on divine incomprehensibility, depicts a God beyond sexual difference. A fascinating account that includes translations ranging from abbatial conferences to private letters, Adoration and Annihilation is an important chronicle of the doctrinal battles of early modern Catholicism.
Fiestas in Central Mexico
Mexico is famous for spectacular fiestas that embody its heart and soul. An expression of the cult of the saint, patron saint fiestas are the centerpiece of Mexican popular religion and of great importance to the lives and cultures of people and communities. These fiestas have their own language, objects, belief systems, and practices. They link Mexico’s past and present, its indigenous and European populations, and its local and global relations. This work provides a comprehensive study of two intimately linked patron saint fiestas in the state of Guanajuato, near San Miguel de Allende—the fiesta of the village of Cruz del Palmar and that of the town of San Luis de la Paz. These two fiestas are related to one another in very special ways involving both religious practices and their respective pre-Hispanic origins. A mixture of secular and sacred, patron saint fiestas are multi-day affairs that include many events, ritual specialists, and performers, with the participation of the entire community. Fiestas take place in order to honor the saints, and they are the occasion for religious ceremonies, processions, musical performances, dances, and dance dramas. They feature spectacular costumes, enormous puppets, masked and cross-dressed individuals, dazzling fireworks, rodeos, food stands, competitions, and public dances. By encompassing all of these events and performances, this work displays the essence of Mexico, a lens through which this country’s complex history, religion, ethnic mix, traditions, and magic can be viewed.
Confronting an Identity Problem
This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.
The Stranger Within
ëWhat makes African Christianity Christian?í, ëwhat is the mission of the African church?í, ëWhat is the theology of the African church?í and, ëWhat is the future of the Church in Africa or more precisely of African Christianity?í Professor Galgalo gives a critical analysis of Christianity in Africa from historical, theological and sociological perspectives.
Black Pentecostal and Charismatic Christianity in History and Culture
In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.
Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.
Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong
In Against Julian Augustine stresses in the first two books the traditional teachings of the Church found in the Fathers and contrasts their teaching with the rationalism of the Pelagians
In The Age of Reformation, first published in 1955, E. Harris Harbison shows why sixteenth-century Europe was ripe for a catharsis. New political and social factors were at work-the growth of the middle classes, the monetary inflation resulting from an influx of gold from the New World, the invention of printing, the trend toward centralization of political power. Against these developments, Harbison places the church, nearly bankrupt because of the expense of defending the papal states, supporting an elaborate administrative organization and luxurious court, and financing the crusades. The Reformation, as he shows, was the result of "a long, slow shifting of social conditions and human values to which the church was not responding readily enough. The sheer inertia of an enormous and complex organization, the drag of powerful vested interests, the helplessness of individuals with intelligent schemes of reform-this is what strikes the historian in studying the church of the later Middle Ages."
Martin Luther, a devout and forceful monk, sought only to cleanse the church of its abuses and return to the spiritual guidance of the Scriptures. But, as it turned out, western Christendom split into two camps-a division as stirring, as fearful, as portentous to the sixteenth-century world as any in Europe's history. Offering an engaging and accessible introductory history of the Reformation, Harbison focuses on the age's key individuals, institutions, and ideas while at the same time addressing the slower, less obvious tides of social and political change. A classic and long out-of-print synthesis of earlier generations of historical scholarship on the Reformation told with clarity and drama, this book concisely traces the outlines, interlocked and interwoven as they were, of the various phases that comprised the "Age of Reformation."