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Reflections & Meditations based on the Commentary of St. Bonaventure
Bob Karris, OFM, one of the most preeminent scholars in the world on both Bonaventure and the Gospel of Luke, provides Bonaventure's comments on selections from Luke's Gospel and then provides his own comments and invitation to the reader to meditate, reflect and pray.
Finding Faith after Certainty
God is not an idea. Christian faith is not a set of propositions you either believe or reject. According to a proper Trinitarian understanding, God is essentially relationship, a relationship of sheer, active, ecstatic, self-giving love. If we truly are encountered by this magnificent love of the Trinity, then faith becomes a living and active daily practice. Just like a healthy marriage or a close and loyal friendship, it becomes something you choose every day.
This “51% Christian” moniker is a ridiculous label with a deadly serious point. You now have permission to doubt, to question, to get angry at God. But, in the end, it’s not about you. Faith is about relationship: a living, daily relationship, based on trust, and active in concrete, daily practices.
With this sort of freedom in grace, Stenberg takes a fresh new look at theology, thirteen topics that, one by one, examine the best of what the Bible and the history of Christian practitioners have to say. Looking through this grace-based, radically relational lens, the author offers a lively and engaging discussion of topics such as creation, violence, love, death, heaven, and hell. You might not always agree. But you will not be bored.
Patrick Lee surveys the main philosophical arguments in favor of the moral permissibility of abortion and refutes them point by point. In a calm and philosophically sophisticated manner, he presents a powerful case for the pro-life position and a serious challenge to all of the main philosophical arguments on behalf of the pro-choice positio
Throughout its first three centuries of existence, the Christian community, while new to the Roman world’s pluralistic religious scene, portrayed itself as an historic religion. The early church community claimed the Jewish Bible as their own and looked to it to defend their claims to historicity. While Jews looked to Moses and the Sinai covenant as the focus of their historical relationship with God, the early church fathers and apologists identified themselves as inheritors of the promise given to Abraham and saw their mission to the Gentiles as the fulfillment of God’s declaration that Abraham would be “a father of many nations” (Gen 17:5).M
It is in light of this background that Demetrios Tonias undertakes the first, comprehensive examination of John Chrysostom’s view of the patriarch Abraham.
By analyzing the full range of references to Abraham in Chrysostom’s work, Tonias reveals the ways in which Chrysostom used Abraham as a model of philosophical and Christian virtue, familial devotion, philanthropy, and obedient faith.
This is the final volume in Carl G. Vaught’s groundbreaking trilogy reappraising Augustine’s Confessions, a cornerstone of Western philosophy and one of the most influential works in the Christian tradition. Vaught offers a new interpretation of the philosopher as less Neoplatonic and more distinctively Christian than most interpreters have thought. In this book, he focuses on the most philosophical section of the Confessions and on how it relates to the previous, more autobiographical sections. A companion to the previous two volumes, which dealt with Books I–IX, this book can be read either in sequence with or independently of the others. Books X–XIII of the Confessions begin after Augustine has become Bishop of Hippo and they are separated by more than ten years from the episodes recorded in the previous nine books of the text. This establishes the narrative in the present and speaks to the “believing sons of men.” Augustine explores how memory, time, and creation make the journey toward God and the encounter with God possible. Vaught analyzes these conditions in order to unlock Augustine’s solutions to familiar philosophical and theological problems. He also tackles the frequently discussed problem of the alleged disconnection between the earlier books and the last four books by showing how Augustine binds experience and reflection together.
George Whitefield and the Creation of America
Patriots. Founding Fathers. Revolutionaries. For many Americans, the colonial heroes deserve special celebratory reverence. Yet while Washington's leadership, Franklin's writings, and Revere's ride captivate us, the inspiration and influence George Whitefield instilled within the revolutionary spirits of early Americans is regrettably unknown.
In this refreshing biography, Jerome Dean Mahaffey deftly moves beyond Whitefield's colonial celebrity to show how his rhetoric and ministry worked for freedom, situating Whitefield alongside the most revolutionary founders. As this Anglican revivalist traveled among the colonies, he delivered exhilarating sermons deeply saturated with political implications—freedom from oppression, civil justice, communal cooperation. Whitefield helped to encourage in his listeners a longing for a new, uniquely American nationalism.
The Accidental Revolutionary tells the story of this forgotten founder, who may not have realized the repercussions of his words as he spoke them. Now, Mahaffey delicately shows that Whitefield converted colonists not just to Christianity but to a renewed sense of unification that ultimately made possible the American Revolution.
Many Nuns for Many Wests, 1850-1920
Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God’s Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women’s agency and power.
Written in 1929-1930 a Dietrich Bonhoeffer's second dissertation, this book deals with the questions of consciousness and conscience in theology from the perspective of the Reformation insight about the origin of human sinfulness in the "heart turned in upon neither to the revelation of God nor to the encounter with the neighbor."