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Martin Luther and the Theonomous Self
The steep challenge of personal change is no less keen today than in Martin Luther’s day, and this book takes a new look at his important work. Luther’s notorious denial of personal agency apart from the grace of God, and his scoffing at any but the most spontaneous works of Christian life, have recently rankled both critics of classic Lutheran theology and ecumenical dialogue partners. In this book, theologian and ethicist Mary Gaebler offers a critical corrective to the historical record and theological assumptions about human being and human agency. She not only shows how Luther’s thinking on the will and effective agency evolved, she shows a deeper coherence in his thinking that guided him through successive vocations as a monk, a public figure, a spouse and father, and pastor. In addition, she shows Luther’s anthropology became increasingly open, with a growing affirmation of the created order and the recognition of faith’s role in the transformation of the world, leading to Luther’s exhortation to take courage in God’s transforming presence for the good of all.
Society and Religious Culture in an Old-World Frontier City, 1492–1600
Creating Christian Granada provides a richly detailed examination of a critical and transitional episode in Spain's march to global empire. The city of Granada-Islam's final bastion on the Iberian peninsula-surrendered to the control of Spain's "Catholic Monarchs" Isabella and Ferdinand on January 2, 1492. Over the following century, Spanish state and Church officials, along with tens of thousands of Christian immigrant settlers, transformed the formerly Muslim city into a Christian one.
With constant attention to situating the Granada case in the broader comparative contexts of the medieval reconquista tradition on the one hand and sixteenth-century Spanish imperialism in the Americas on the other, Coleman carefully charts the changes in the conquered city's social, political, religious, and physical landscapes. In the process, he sheds light on the local factors contributing to the emergence of tensions between the conquerors and Granada's formerly Muslim, "native" morisco community in the decades leading up to the crown-mandated expulsion of most of the city's moriscos in 1569-1570.
Despite the failure to assimilate the moriscos, Granada's status as a frontier Christian community under construction fostered among much of the immigrant community innovative religious reform ideas and programs that shaped in direct ways a variety of church-wide reform movements in the era of the ecumenical Council of Trent (1545-1563). Coleman concludes that the process by which reforms of largely Granadan origin contributed significantly to transformations in the Church as a whole forces a reconsideration of traditional "top-down" conceptions of sixteenth-century Catholic reform.
The Women's Religious Movement and Its Reform in Thirteenth-Century Champagne
In Creating Cistercian Nuns, Anne E. Lester addresses a central issue in the history of the medieval church: the role of women in the rise of the religious reform movement of the thirteenth century. Focusing on the county of Champagne in France, Lester reconstructs the history of the women's religious movement and its institutionalization within the Cistercian order.
The common picture of the early Cistercian order is that it was unreceptive to religious women. Male Cistercian leaders often avoided institutional oversight of communities of nuns, preferring instead to cultivate informal relationships of spiritual advice and guidance with religious women. As a result, scholars believed that women who wished to live a life of service and poverty were more likely to join one of the other reforming orders rather than the Cistercians. As Lester shows, however, this picture is deeply flawed. Between 1220 and 1240 the Cistercian order incorporated small independent communities of religious women in unprecedented numbers. Moreover, the order not only accommodated women but also responded to their interpretations of apostolic piety, even as it defined and determined what constituted Cistercian nuns in terms of dress, privileges, and liturgical practice. Lester reconstructs the lived experiences of these women, integrating their ideals and practices into the broader religious and social developments of the thirteenth century-including the crusade movement, penitential piety, the care of lepers, and the reform agenda of the Fourth Lateran Council. The book closes by addressing the reasons for the subsequent decline of Cistercian convents in the fourteenth century. Based on extensive analysis of unpublished archives, Creating Cistercian Nuns will force scholars to revise their understanding of the women's religious movement as it unfolded during the thirteenth century.
The Crisis of Western Education, originally published in 1961, served as a capstone of Christopher Dawson's thought on the Western educational system.
In his early studies Flood focused on the history of the brotherhood with special emphasis on the development of the Early Rule. Eventually, the social structures of early Franciscan life led to the economics of the early Franciscan movement and the importance of work in the life of Francis and his companions. Told from the vantage point of a historian, Flood leads the reader through his analysis of the early movement
Breaking the Silence of Centuries
In 1964, a little-noticed albeit pioneering encounter in the Holy Land between the heads of the Roman Catholic Church and the Orthodox Church spawned numerous contacts and diverse openings between the two “sister churches,” which had not communicated with each other for centuries._x000B__x000B_Fifty years later, Pope Francis and Ecumenical Patriarch Bartholomew meet in Jerusalem to commemorate_x000B_that historical event and celebrate the close relations that have developed through mutual exchanges of formal visits and an official theological dialogue that began in 1980. This book contains three unique chapters: The_x000B_first is a sketch of the behind-the-scenes challenges and negotiations that accompanied the meeting in_x000B_1964, detailing the immediate consequences of the event and setting the tone for the volume. The second_x000B_is an inspirational account, interwoven with a scholarly evaluation of the work of the North American Standing Council on Orthodox/Catholic relations over the past decades. The third chapter presents a recently discovered reflection on the meeting that took place fifty years ago by one of the most important Orthodox theologians of the twentieth century, expressing cautious optimism about the future of Christian unity.
Bodies, Desires, and Sexuality in Christianity
The topic of sexuality intersects directly with the most contested historical, theological, and ethical questions of our day. In this edgy yet profound volume, noted scholars and theologians assay the Christian tradition's classic and contemporary understandings of sex, sexuality, and sexual identity.
The project unfolds in three phases: contemporary assessments of the Christian tradition, new thinking about eros and being human religiously, and new perspectives on classic mysteries in light of eros and embodiment.
Catholic Action before and after Vatican II
The early 1960s were a heady time for Catholic laypeople. Pope Pius XII's assurance "You do not belong to the Church. You are the Church" emboldened the laity to challenge Church authority in ways previously considered unthinkable. Empowering the People of God offers a fresh look at the Catholic laity and its relationship with the hierarchy in the period immediately preceding the Second Vatican Council and in the turbulent era that followed. This collection of essays explores a diverse assortment of manifestations of Catholic action, ranging from genteel reform to radical activism, and an equally wide variety of locales, apostolates, and movements.