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The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul
Lisa Kaaren Bailey’s Christianity’s Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul is the first major study of the Eusebius Gallicanus collection of anonymous, multi-authored sermons from fifth- and sixth-century Gaul. Bailey sheds new light on these sermons, which were strikingly popular and influential from late antiquity to the High Middle Ages, as the large number of surviving manuscripts attests. They were used for centuries by clergy as a preaching guide and by monks and pious lay people as devotional reading. Bailey’s analysis demonstrates the extent to which these stylistically simple and straightforward sermons emphasize consensus, harmony, and mutuality as the central values of a congregation. Preachers encouraged tolerance among their congregants and promoted a model of leadership that placed themselves at the center of the community rather than above it. These sermons make clear the delicate balancing act required of late antique and warly medieval pastors as they attempted to explain the Christian faith and also maintain the clerical control considered necessary for a universal church. The Eusebius Gallicanus collection gives us fresh insight inyo the process by which the Catholic Church influenced the lives of Western Europeans.
For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period.
In Christians and Their Many Identities in Late Antiquity, North Africa, 200-450 CE, Éric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity.
Religion and Wealth in Industrial-Era Philadelphia
In Church and Estate, Thomas Rzeznik examines the lives and religious commitments of the Philadelphia elite during the period of industrial prosperity that extended from the late nineteenth century through the 1920s. It reveals the influence their wealth and status afforded them within their religious communities, while simultaneously tracing how religious beliefs informed their actions and shaped their class identity. In tracing those connections, it shows how religion and wealth shared a fruitful, yet ultimately tenuous, relationship.
the National Catholic Rural Life Conference and American society, 1923-2007
The Church and the Land is the first scholarly history of the Catholic rural life movement in the United States from its beginning in the 1920s to the present day. It tells the story of the men and women of the National Catholic Rural Life Conference (NCRLC) who labored to bring Catholic principles into effect to benefit the farm families, agricultural laborers, and others who lived in the American countrysid
the legacy of the fifteenth century
The Church, the Councils, and Reform brings together leading authorities in the field of church history to reflect on the importance of the late medieval councils. This is the first book in English to consider the lasting significance of the period from Constance to Trent (1414-1563) when several councils met to heal the Great Schism (1378) and reform the church.
The Dynamics of Religious Reform in Northern Europe, 1780-1920
Developments in church-state relationships in north-western Europe between 1780 and 1920 had a substantial impact on reformist ideas, projects and movements within the churches. Conversely, the dynamics of ecclesiastical reform prompted the state itself to react in various ways, through direct intervention or by adapting its policies and/or promulgating laws. To which extent did church and state mutually influence each other in matters concerning ecclesiastical reform? How and why did they do so? These are the central questions posed in The Churches, the second volume in the series ‘Dynamics of Religious Reform'. The volume concentrates on the reforms generated by the churches themselves and on their response to the political and legal reforms initiated by the state. It shows how processes of church reform evolved differently in different countries. The position and role of organised religion in the modern state is a matter of continual debate. This volume offers historical insight into the enduring but sometimes uneasy relationship between church and secular authority.
Learning and Holiness
Colette of Corbie (1381-1447): Learning and Holiness, by Elisabeth Lopez, translated by Joanna Walter will be released for the first time in English. Lopez’s book, originally published in French in 1994, is a serious study of Colette and her reform movement of the Poor Clare Sisters. “Lopez’s book is necessary reading for anyone who wants to understand the many faceted aspects of the history of the Poor Clares,” says Pacelli Millane, O.S.C. Clarisses de Valleyfield. Colette of Corbie is one of the few texts written depicting the historical context and spiritual depth of the reform which offered women of the Second Order the opportunity to return to the observance of the Rule of St. Clare. “It is really wonderful that Elisabeth Lopez’s book has now been translated into English, especially because it fills a gap in the history of Franciscan women during the Late Medieval period and specifically of the Poor Clares, whose diversity, spiritual creativity and influence have been emphasized by recent European scholarship,” states André Vauchez.
Preaching, according to Bonhoeffer, is like offering an apple to a child. The gospel is proclaimed, but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the Dietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.
In his preaching, Bonhoeffer's strong, personal faith—the foundation for everything he did—shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political, Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel—a conversation readers today are invited to join.
The Chester-le-Street Additions to Durham Cathedral Library A.IV.19
The Community of St. Cuthbert in the Late Tenth Century: The Chester-le-Street Additions to Durham Cathedral Library A.IV.19 reveals the dynamic role a seemingly marginalized community played during a defining period for the emergence of English religious identity. Based on her new critical edition of additions made to Durham Cathedral Library A.IV.19 and by questioning the purpose of those late tenth-century additions, Karen Louise Jolly is able to uncover much about the Chester-le-Street scribes and their tumultuous time, rife as it was with various political tensions, from Vikings and local Northumbrian nobles to an increasingly dominant West Saxon monarchy. Why, for instance, would a priest laboriously insert an Old English gloss above every Latin word in a collection of prayers intended to be performed in Latin? What motivated the same English scribe to include Irish-derived Christian materials in the manuscript, including prayers invoking the archangel Panchiel to clear birds from a field? Jolly’s extensive contextual analysis includes a biography of Aldred, the priest and provost of the community primarily responsible for adding these unusual texts. Besides reinterpreting the manuscript's paleography and codicology, she investigates both the drive for reform evidenced by the added liturgical materials and the new importance of Irish-derived encyclopedic and educational materials.
Baptist Prophetesses in Seventeenth-Century England
When the Baptist movement began four centuries ago, revolutionary forces had destabilized the centers of social control that had long kept women in their place. In the early seventeenth century, Baptist women began to speak their minds. Through their prophetic writings, these women came to exercise considerable influence and authority among the early churches. When Baptists became more institutionalized later in the century, the egalitarian distinction dissipated and women’s voices again, for a long history, were silenced. However, long ago, in early Baptist life in England, women did preach—well and often. In A Company of Women Preachers, Curtis Freeman collects and presents a critical edition of these prophetic women’s texts, retrieving their voices so that their messages and contributions to the tradition may once again be recognized.