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In his early studies Flood focused on the history of the brotherhood with special emphasis on the development of the Early Rule. Eventually, the social structures of early Franciscan life led to the economics of the early Franciscan movement and the importance of work in the life of Francis and his companions. Told from the vantage point of a historian, Flood leads the reader through his analysis of the early movement
Resistance and Resilience
In this sweeping history, Tibebe Eshete presents a new view of Ethiopian Christianity. Synthesizing existing scholarship with original interviews and archival research, he demonstrates that the vernacular nature of the Ethiopian church played a critical role in the development of a state church. He also traces the effects of the political on the religious: the growth of other “counter-cultural” movements in 1960s Ethiopia, such as renewal movements, youth discontentment, and the Marxist regime (under which the church still flourished). This strikingly authentic work refutes the thesis that evangelicalism was imported. Instead, Eshete shows, it was a genuine indigenous response to cultural pressures.
Preaching Radical Social Change in Detroit
“The dynamics of Black Theology were at the center of the ‘Long New Negro Renaissance,’ triggered by mass migrations to industrial hubs like Detroit. Finally, this crucial subject has found its match in the brilliant scholarship of Angela Dillard. No one has done a better job of tracing those religious roots through the civil rights–black power era than Professor Dillard.” —Komozi Woodard, Professor of History, Public Policy & Africana Studies at Sarah Lawrence College and author of A Nation within a Nation: Amiri Baraka (LeRoi Jones) and Black Power Politics “Angela Dillard recovers the long-submerged links between the black religious and political lefts in postwar Detroit. . . . Faith in the City is an essential contribution to the growing literature on the struggle for racial equality in the North.” —Thomas J. Sugrue, University of Pennsylvania, author of The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit Spanning more than three decades and organized around the biographies of Reverends Charles A. Hill and Albert B. Cleage Jr., Faith in the City is a major new exploration of how the worlds of politics and faith merged for many of Detroit’s African Americans—a convergence that provided the community with a powerful new voice and identity. While other religions have mixed politics and creed, Faith in the City shows how this fusion was and continues to be particularly vital to African American clergy and the Black freedom struggle. Activists in cities such as Detroit sustained a record of progressive politics over the course of three decades. Angela Dillard reveals this generational link and describes what the activism of the 1960s owed to that of the 1930s. The labor movement, for example, provided Detroit’s Black activists, both inside and outside the unions, with organizational power and experience virtually unmatched by any other African American urban community. Angela D. Dillard is Associate Professor of Afroamerican and African Studies at the University of Michigan. She specializes in American and African American intellectual history, religious studies, critical race theory, and the history of political ideologies and social movements in the United States.
Suffering and Divine Healing in American Culture, 1860–1900
Faith in the Great Physician tells the story of how participants in the evangelical divine healing movement of the late nineteenth century transformed the ways Americans coped with physical affliction and pursued bodily health. Examining the politics of sickness, health, and healing during this period, Heather D. Curtis encourages critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Curtis finds that advocates of divine healing worked to revise a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture.
Pollution, Sexuality, and Demonology in the Middle Ages
Medieval clerics believed that original sin had rendered their "fallen bodies" vulnerable to corrupting impulses—particularly those of a sexual nature. They feared that their corporeal frailty left them susceptible to demonic forces bent on penetrating and polluting their bodies and souls.
Drawing on a variety of canonical and other sources, Fallen Bodies examines a wide-ranging set of issues generated by fears of pollution, sexuality, and demonology. To maintain their purity, celibate clerics combated the stain of nocturnal emissions; married clerics expelled their wives onto the streets and out of the historical record; an exemplum depicting a married couple having sex in church was told and retold; and the specter of the demonic lover further stigmatized women's sexuality. Over time, the clergy's conceptions of womanhood became radically polarized: the Virgin Mary was accorded ever greater honor, while real, corporeal women were progressively denigrated. When church doctrine definitively denied the physicality of demons, the female body remained as the prime material presence of sin.
Dyan Elliott contends that the Western clergy's efforts to contain sexual instincts—and often the very thought and image of woman—precipitated uncanny returns of the repressed. She shows how this dynamic ultimately resulted in the progressive conflation of the female and the demonic, setting the stage for the future persecution of witches.
Eight Centuries Later
In this thought-provoking book Thaddée Matura offers a new way of lookingIn this thought-provoking book Thaddée Matura offers a new way of looking at how the Franciscan tradition was adapted and contemporized during the centuries. In a clear and accessible style he shows how the Franciscan Family has gotten to the stage it now enjoys and shows how liberating history can be and is. In 2004 Franciscan Institute Publications reprinted Matura’s Francis of Assisi: The Message in His Writings.
Camisards and Huguenots in the Atlantic World
The Camisard religion was marked by more ecstatic expression than that of the Huguenots, not unlike differences between Pentecostals and Protestants. Both groups were persecuted and emigrated in large numbers, becoming participants in the broad circulation of ideas that characterized the seventeenth- and eighteenth-century Atlantic world. Randall vividly portrays this French Protestant diaspora through the lives of three figures: Gabriel Bernon, who led a Huguenot exodus to Massachusetts and moved among the commercial elite; Ezéchiel Carré, a Camisard who influenced Cotton Mather’s theology; and Elie Neau, a Camisard-influenced writer and escaped galley slave who established North America’s first school for blacks.
Like other French Protestants, these men were adaptable in their religious views, a quality Randall points out as quintessentially American. In anthropological terms they acted as code shifters who manipulated multiple cultures. While this malleability ensured that French Protestant culture would not survive in externally recognizable terms in the Americas, Randall shows that the culture’s impact was nonetheless considerable.
The History and Theology of the Lesser Doxology
The Gloria Patri has been prayed from the beginnings of Christianity. In this one-sentence prayer, time and eternity are combined in a compressed expression of doxology, praise of God. In this brief but comprehensive book, Father Ayo examines the riches in this prayer: the philological, historical, and theological origins of Christian prayer itself, and the profound spiritual implications of the Gloria Patri. At the heart of Christian prayer and at the heart of Christian liturgy we always find worship, honor, and praise of God as revealed in Jesus Christ. In Gloria Patri, Father Ayo examines the lesser doxology word by word, in both its various translations and the history of their combination and controversies. He adds to that an exploration of the boundless meanings of praise of the Triune God it encompasses. After reading Gloria Patri, no one can again take for granted this humble sentence.