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Le Sud-Ouest du Québec au XIXe siècle
A new atlas of Christian history has been needed for many years. Now, Fortress Press is pleased to offer the Atlas of Christian History from acclaimed author and editor Tim Dowley.
The Atlas of Christian History is built new from the ground up. Featuring more than fifty new maps, graphics, and timelines, the atlas is a necessary companion to any study of Christian history. Concise, helpful text, written by acknowledged authorities, guide the experience and interpret the visuals. Consciously written for students at any level, the volume is perfect for independent students, as well as those in structured courses.
The atlas is broken into five primary parts that correspond well to most major introductions to the topic. The final section on the modern era pays significant attention to the growth of Christianity as a global religion. Extensive maps are provided that illuminate Christianity in Asian, African, and Latin American contexts.
A new, definitive atlas of the European Reformations has been needed for many years. Now, in anticipation of the upcoming reformation anniversaries, Fortress Press is pleased to offer the Atlas of the European Reformations.
The Atlas of the European Reformations is newly built from the ground up. Featuring more than sixty brand new maps, graphics, and timelines, the atlas is a necessary companion to any study of the reformation era. Consciously written for students at any level, concise, helpful texts guide the experience and interpret the visuals. The volume is perfect for independent students, as well as those in structured courses.
The atlas is broken into four primary parts. “Before the Reformation” presents the larger political, religious and economic context of Europe on the eve of the reformation. “Reformation” presents the major contours of the reformation, including Lutheran, Reformed, English, and Anabaptist movements. “Catholic Reform and Counter-Reformation” provides extensive information on the reforming movements within Catholicism and the responses to other movements. Finally, “Early Modern Europe” sheds fresh light on the movement and implications of the reformation in the later sixteenth
As one of the most influential thinkers in Christian history, St. Augustine (354–430) had a flair for teaching and meditated deeply on the mysteries of the human heart. This study examines a little-known side of his career: his work as a teacher of candidates for baptism. ln the revised edition of this seminal book, both the text and notes have been revised to better reflect the state of contemporary scholarship on Augustine, liturgical studies, and the catechumenate, both ancient and modern. This edition also includes new findings from some of the recently discovered sermons of Augustine and incorporates new perspectives from recent research on early Christian biblical interpretation, debates on the Trinity, the evolution of the liturgy, and much more. This reconstruction of Augustine’s catechumenate provides fresh perspectives on the day-to-day life of the early church and on the vibrancy and eloquence of Augustine the preacher and teacher.
The Rhetor of Hippo, the Confessions, and the Continentals
St. Augustine of Hippo, largely considered the greatest thinker of Christian antiquity, has long dominated theological conversations. Augustine’s legacy as a theologian endures. However, Augustine’s contributions to rhetoric and the philosophy of communication remain relatively uncharted. Augustine for the Philosophers recovers these contributions, revisiting Augustine's prominence in the work of continental philosophers who shaped rhetoric and the philosophy of communication in the twentieth century. Hannah Arendt, Albert Camus, Jacques Ellul, Hans-Georg Gadamer, Martin Heidegger, Edmund Husserl, Jean-François Lyotard, and Paul Ricoeur are paired with Augustine in significant conversations close to the center of their work. Augustine for the Philosophers dares to hold Augustine’s rhetoric and philosophy in dynamic tension with his Christianity, provoking serious reconsideration of Augustine, his presence in twentieth-century continental thought, and his influence upon modern rhetoric and communication studies.
Did our modern understanding of just war originate with Augustine? In this sweeping reevaluation of the evidence, Philip Wynn uncovers a nuanced story of Augustine’s thoughts on war and military service, and gives us a more complete and complex picture of this important topic. Wynn’s book reevaluates Augustine’s thought on war and challenges the common assumptions about Augustine and the doctrine of “just war”.
In this brief and incisive book, Pulitzer Prize-winning historian Garry Wills tells the story of the Confessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of the Confessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions.
Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read the Confessions as autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. "We have to read Augustine as we do Dante," Wills writes, "alert to rich layer upon layer of Scriptural and theological symbolism." Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when the Confessions has become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics.
With unmatched clarity and skill, Wills strips away the centuries of misunderstanding that have accumulated around Augustine's spiritual classic.
Scholarship has painted many pictures of Augustine—the philosophical theologian, the refuter of heresy, or contributor to doctrines like Original Sin—but the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine.
How do the theological convictions that Augustine brought to his preaching challenge, sustain, or shape our work today? By presenting Augustine’s thought on preaching to contemporary readers Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.
Shaping the Urban Religious Culture of Richmond, Virginia, 1900–1929
Avenues of Faith documents how religion flourished in southern cities after the turn of the century and how a cadre of clergy and laity created a notably progressive religious culture in Richmond, the bastion of the Old South. Famous as the former capital of the Confederacy, Richmond emerges as a dynamic and growing industrial city invigorated by the social activism of its Protestants.
By examining six mainline white denominations-Episcopalians, Methodists, Presbyterians, Baptists, Disciples of Christ, and Lutherans-Samuel C. Shepherd Jr. emphasizes the extent to which the city fostered religious diversity, even as "blind spots" remained in regard to Catholics, African Americans, Mormons, and Jews. Shepherd explores such topics as evangelism, interdenominational cooperation, the temperance campaign, the Sunday school movement, the international peace initiatives, and the expanding role of lay people of both sexes. He also notes the community's widespread rejection of fundamentalism, a religious phenomenon almost automatically associated with the South, and shows how it nurtured social reform to combat a host of urban problems associated with public health, education, housing, women's suffrage, prohibition, children, and prisons.
In lucid prose and with excellent use of primary sources, Shepherd delivers a fresh portrait of Richmond Protestants who embraced change and transformed their community, making it an active, progressive religious center of the New South.
Christianity and the Cultivation of Female Genius
Because of Beauvoir does what many say is impossible: it demonstrates how women can flourish, without conflict, while being simultaneously Christian and feminist. Alison Jasper offers a vision of Julia Kristeva's "female genius" as the capacity of women to thrive and cultivate intellect within and across different cultural and theological environments. Using the writings of English women from the 17th through the 21st centuries as living profiles, Jasper draws upon the creative power in the lives of real women to recognize and retrieve a female subjectivity—one that determines how women see and are seen after Simon de Beauvoir.