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Aquinas the Augustinian Cover

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Aquinas the Augustinian

The book is composed of eleven essays by an international group of renowned scholars from the United States, England, Switzerland, Holland, and Italy

Arminius and His Declaration of Sentiments Cover

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Arminius and His Declaration of Sentiments

An Annotated Translation with Introduction and Theological Commentary

W. Stephen Gunter

With this first direct translation of Arminius' Declaration of Sentiments into English from the original Dutch, Stephen Gunter weaves expert translation with valuable notes and theological commentary. Gunter's introduction situates this overlooked but critically important work within its rich historical context and includes a clear, illuminating discussion of the debate over predestination. What emerges is an enlightening portrait of Arminius that challenges modern misconceptions about one of the most significant sixteenth-century theologians.

Ascetics, Authority, and the Church in the Age of Jerome and Cassian Cover

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Ascetics, Authority, and the Church in the Age of Jerome and Cassian

Second Edition

Philip Rousseau

In his Ascetics, Authority, and the Church in the Age of Jerome and Cassian, published in 1978, Philip Rousseau presented a survey of asceticism in the western church until about 400, including a selective study of Jerome, and then, moving into the fifth century, a reading of Sulpicius and Cassian. Rousseau explored such societal changes as the eventual triumph of the cenobitic movement and its growing effect within the church, not least on the episcopate. He focused primarily on the development among ascetics of a certain concept of spiritual authority; on the attraction of that concept for a wider audience; and on its enduring formulation within a literary tradition of great influence. For this second edition, Rousseau has supplied a new introduction with extensive bibliographical references in which he charts the ways in which scholarship on early Christian asceticism has developed since his compelling and influential original argument.

Atlas historique des pratiques religieuses Cover

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Atlas historique des pratiques religieuses

Le Sud-Ouest du Québec au XIXe siècle

Louis Rousseau

Au moment où le Québec s’intégrait aux circuits commerciaux internationaux et préparait son entrée dans l’industrialisation, un vaste changement socio-culturel plaçait la religion au cœur des conduites et de l’image que se fait le peuple de ce monde en changement. L’Atlas historique des pratiques religieuses étudie le Sud-Ouest du Québec, qui abrite maintenant les deux tiers de la population québécoise, au moment où se déroulent, entre 1820 et 1880, les phases d’un véritable réveil religieux. Par le moyen des cartes, de graphiques et de tableaux liés au texte des planches, on observe dans cet atlas le mouvement d’ensemble qui modifia les attitudes et les conduites religieuses populaires. Voici quelques-uns des thèmes présentés à partir d’informations inédites tirées d’archives religieuses : salaire des curés, nombre d’auberges et de maisons closes, capitalisation des paroisses, découpage des frontières des paroisses, transformations démographiques, fréquentation scolaire, pratique du jeûne et de la communion pascale, campagnes de tempérance, zones à forte pénétration protestante, architecture des églises, dévotions, paroisses fécondes en prêtres ou en sœurs. Voici, enfin, le portrait contrasté des transformations religieuses qui ont donné à la société québécoise, il y a un siècle, un fort sentiment de sa valeur et de sa sécurité. Ce surprenant tableau historique relance la question de la place du facteur religieux à l’ère où s’impose l’idéal du progrès.

Augustine on War and Military Service Cover

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Augustine on War and Military Service

By Phillip Wynn

Did our modern understanding of just war originate with Augustine? In this sweeping reevaluation of the evidence, Philip Wynn uncovers a nuanced story of Augustine’s thoughts on war and military service, and gives us a more complete and complex picture of this important topic. Wynn’s book reevaluates Augustine’s thought on war and challenges the common assumptions about Augustine and the doctrine of “just war”.

Augustine's Theology of Preaching Cover

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Augustine's Theology of Preaching

by Peter T. Sanlon

Scholarship has painted many pictures of Augustine—the philosophical theologian, the refuter of heresy, or contributor to doctrines like Original Sin—but the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine.

How do the theological convictions that Augustine brought to his preaching challenge, sustain, or shape our work today? By presenting Augustine’s thought on preaching to contemporary readers Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.

Avenues of Faith Cover

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Avenues of Faith

Shaping the Urban Religious Culture of Richmond, Virginia, 1900-1929

Written by Samuel C. Shepherd Jr

Avenues of Faith documents how religion flourished in southern cities after the turn of the century and how a cadre of clergy and laity created a notably progressive religious culture in Richmond, the bastion of the Old South. Famous as the former capital of the Confederacy, Richmond emerges as a dynamic and growing industrial city invigorated by the social activism of its Protestants.

By examining six mainline white denominations-Episcopalians, Methodists, Presbyterians, Baptists, Disciples of Christ, and Lutherans-Samuel C. Shepherd Jr. emphasizes the extent to which the city fostered religious diversity, even as "blind spots" remained in regard to Catholics, African Americans, Mormons, and Jews. Shepherd explores such topics as evangelism, interdenominational cooperation, the temperance campaign, the Sunday school movement, the international peace initiatives, and the expanding role of lay people of both sexes. He also notes the community's widespread rejection of fundamentalism, a religious phenomenon almost automatically associated with the South, and shows how it nurtured social reform to combat a host of urban problems associated with public health, education, housing, women's suffrage, prohibition, children, and prisons.

In lucid prose and with excellent use of primary sources, Shepherd delivers a fresh portrait of Richmond Protestants who embraced change and transformed their community, making it an active, progressive religious center of the New South.


Because of Beauvoir Cover

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Because of Beauvoir

Christianity and the Cultivation of Female Genius

Alison E. Jasper

Because of Beauvoir does what many say is impossible: it demonstrates how women can flourish, without conflict, while being simultaneously Christian and feminist. Alison Jasper offers a vision of Julia Kristeva's "female genius" as the capacity of women to thrive and cultivate intellect within and across different cultural and theological environments. Using the writings of English women from the 17th through the 21st centuries as living profiles, Jasper draws upon the creative power in the lives of real women to recognize and retrieve a female subjectivity—one that determines how women see and are seen after Simon de Beauvoir.

Beginning of Heaven and Earth Cover

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Beginning of Heaven and Earth

The Sacred Book of Japan's Hidden Christians

Christal Whelan

In 1865 a French priest was visited by a small group of Japanese at his newly built church in Nagasaki. They were descendants of Japan's first Christians, the survivors of brutal religious persecution under the Tokugawa government. The Kakure Kirishitan, or "hidden Christians," had practiced their religion in secret for several hundred years. Sometime after their visit the priest received a copy of the Kakure bible, the Tenchi Hajimari no Koto, "Beginning of Heaven and Earth," an intriguing amalgam of Bible stories, Japanese fables, and Roman Catholic doctrine. Whelan offers a complete translation of this unique work accompanied by an illuminating commentary that provides the first theory of origin and evolution of the Tenchi. Today, the few Kakure Kirishitan communities still in existence view the Tenchi as strange and flawed, expressing a distorted form of Christianity. It is, however, the only text produced by the Kakure Kirishitan that depicts their highly syncretistic tradition and provides a colorful window through which to examine the dynamics of religious acculturation.

Beyond the Pulpit Cover

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Beyond the Pulpit

Women’s Rhetorical Roles in the Antebellum Religious Press

Lisa J. Shaver

In the formative years of the Methodist Church in the United States, women played significant roles as proselytizers, organizers, lay ministers, and majority members. Although women's participation helped the church to become the nation's largest denomination by the mid-nineteenth century, their official roles diminished during that time. In Beyond the Pulpit, Lisa Shaver examines Methodist periodicals as a rhetorical space to which women turned to find, and make, self-meaning. In 1818, Methodist Magazine first published "memoirs" that eulogized women as powerful witnesses for their faith on their deathbeds. As Shaver observes, it was only in death that a woman could achieve the status of minister. Another Methodist publication, the Christian Advocate, was America's largest circulated weekly by the mid-1830s. It featured the "Ladies' Department," a column that reinforced the canon of women as dutiful wives, mothers, and household managers. Here, the church also affirmed women in the important rhetorical and evangelical role of domestic preacher. Outside the "Ladies Department," women increasingly appeared in "little narratives" in which they were portrayed as models of piety and charity, benefactors, organizers, Sunday school administrators and teachers, missionaries, and ministers' assistants. These texts cast women into nondomestic roles that were institutionally sanctioned and widely disseminated. By 1841, the Ladies' Repository and Gatherings of the West was engaging women in discussions of religion, politics, education, science, and a variety of intellectual debates. As Shaver posits, by providing a forum for women writers and readers, the church gave them an official rhetorical space and the license to define their own roles and spheres of influence. As such, the periodicals of the Methodist church became an important public venue in which women's voices were heard and their identities explored.

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