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A new English-language resource on Clare and the Poor Ladies of San Damiano. Alberzoni provides a careful, contextual reading of the sources surrounding the foundation of the group living with Clare in the decades of change after the death of Francis.
Reinhold Niebuhr argued that one of the fundamental challenges to human existence is the anxiety caused by our desire to be perfect and godlike while knowing we are limited and mortal. This book explores how human adornment practices negotiate anxieties about our finitude. Through our clothing, we often shield ourselves from feeling our human frailty and from having others detect our emotional, physical, and spiritual vulnerabilities. Looking at the incarnation as a form of "dress," Saracino claims that getting naked with Jesus or embracing our vulnerability is our only hope at creating life-giving relationships with God and others in the global world.
The first English translation of St. Bonaventure’s Collationes de septem donis Spiritus Sancti to appear in print, this fourteenth volume in the series is the crowning achievement of Zachary Hayes, a pre-eminent commentator on Bonaventure’s thought for four decades.
Preaching, according to Bonhoeffer, is like offering an apple to a child. The gospel is proclaimed, but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the Dietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.
In his preaching, Bonhoeffer's strong, personal faith—the foundation for everything he did—shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political, Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel—a conversation readers today are invited to join.
James Wm. McClendon, Jr. was the most important “baptist” theologian of the twentieth century. McClendon crafted a systematic theology that refused to succumb to the pressures of individualism, grew out of the immediacy of preaching the text, and lamented the stunted public witness of a fractured Protestant ecclesiology. This two-volume set mixes previously unpublished and published lectures and essays with rare and little known works to form a representative collection of the essential themes of McClendon’s work. The first volume focuses on the philosophical and theological shifts leading to McClendon’s articulation of the baptist vision. The second volume specifically elucidates the more philosophical themes that informed McClendon’s work, including ways in which these themes had immediate theological import. Taken together, the set provides the most comprehensive presentation of McClendon’s work now available, revealing the sustained and systematic character of his vision over the course of his life. These two volumes will provide scholars, preachers, and students with McClendon’s radical, narrative, and connective theology.
James Wm. McClendon, Jr. (1924–2000) was the most important “baptist” theologian of the twentieth century. McClendon crafted a systematic theology that grew out of the immediacy of preaching the text, refused to succumb to the pressures of individualism, and lamented the stunted public witness of a fractured Protestant ecclesiology. This third and final volume of his Collected Works provides a compendium of McClendon’s sermons—examples of what he called “first-order” theology in action. While McClendon was predominantly known as a philosophical theologian, he persisted in the belief that the theology that mattered most occurred in ordinary congregations seeking to bear faithful witness in the world. The sermons in this collection—many rarely seen and never before published—provide an important window into McClendon’s own theology and witness to his convictions about theology's purpose and end. This third volume serves as an invaluable resource for ministers, students, and theologians who seek a fuller understanding of McClendon’s “baptist” theology.