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The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.
Documents from the German Christian Faith Movement, 1932-1940
Decades after the Holocaust, many assume that the churches in Germany resisted the Nazi regime. In fact, resistance was exceptional. Almost all Germans were Christians, and almost all Christians in Germany stood by, becoming intentionally or unintentionally complicit in Nazi policies and practices.
In the early 1930s, a movement emerged within German Protestantism with the aim of fully integrating Nazi ideology, German national identity, and Christian faith. The Deutsche Christen or, “German Christians,” as they were called, interpreted the Christian faith and the role of the church in society in service of the Nazi revolution. They married centuries-old Christian anti-Judaism to the Nazis’ racial antisemitism and sought to eradicate all traces of Judaism from Christianity. The “German Christian” publication program, designed to advance their ideology, included books and pamphlets, radio talks and speeches, as well as liturgies and retranslations of Scripture.
For the first time in English, Mary M. Solberg presents a selection of representative documents of the “German Christians.” Her introduction to the volume sets the historical context of the movement and offers short introductions to each of the specific readings. The collection includes key responses critical of the German Christians by Karl Barth and Dietrich Bonhoeffer, among others.
Karl Barth's Ethics
While Karl Barth is one of the most significant theologians of the twentieth century, his contribution to ethics is less well known and subject to controversy among interpreters. Barth combined his commitment to the church and its particular task in faith and theology with a concern for ethics and politics in wider society. By examining the historical development of Barth’s ethics, this study traces the vital influences and considerable shifts in Barth’s understanding of the ethical task, situating him within his political context. Alexander Massmann provides a comprehensive explication and assessment of the full scope of Barth’s ethics, from the first edition of the Romans commentary to the final volume of the Church Dogmatics. General questions of Barth’s methodology in ethics and case studies in applied ethics are both analyzed in their intricate connection to his dogmatic thought. The study highlights how an ethical approach emerged in which the freedom of the gospel allows for considerable openness to empirical insights from other disciplines. The author reevaluates Barth’s ethics in a constructive vision of the role of the church in the quest for a just society.
A new English-language resource on Clare and the Poor Ladies of San Damiano. Alberzoni provides a careful, contextual reading of the sources surrounding the foundation of the group living with Clare in the decades of change after the death of Francis.
Reinhold Niebuhr argued that one of the fundamental challenges to human existence is the anxiety caused by our desire to be perfect and godlike while knowing we are limited and mortal. This book explores how human adornment practices negotiate anxieties about our finitude. Through our clothing, we often shield ourselves from feeling our human frailty and from having others detect our emotional, physical, and spiritual vulnerabilities. Looking at the incarnation as a form of "dress," Saracino claims that getting naked with Jesus or embracing our vulnerability is our only hope at creating life-giving relationships with God and others in the global world.
The first English translation of St. Bonaventure’s Collationes de septem donis Spiritus Sancti to appear in print, this fourteenth volume in the series is the crowning achievement of Zachary Hayes, a pre-eminent commentator on Bonaventure’s thought for four decades.