Browse Results For:
A Reader in Christian Social Ethics from the Bible to the Present
No question has been as persistently nettling as the proper relationship of Christians and the Christian church to political power, and the results have often been calamitous. This classic collection of Christian statements on social ethics, now fully revised and augmented, provides a panoramic view of the 2000-year development of Christian concerns for political justice, peace, civil rights, family law, civil liberties, and other "worldly" issues. In readings that range from the Bible to church fathers to Bonhoeffer and Pope Benedict XVI, these substantial excerpts enable the student to see the flow of Christian thought and the deeper religious context for addressing today's most pressing problems.
Prolegomena to a History of Early Christian Theology
Investigates the history of early Christian theology and the relationship between Christian theology and Christian institutions.
The Historical Trajectory
Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the world. How do we, as we examine the vast and varied output of those who came before us, understand the unity and the diversity of their thinking? How do we make sense of our own thought in light of theirs? The Christian Understandings series offers to help. In this exciting volume, Charlene Burns offers a brief but thorough tour through more than two millennia of thought on the nature of evil. Starting with the contexts of the Hebrew Bible and moving forward, Burns outlines the many ways that Christian thought has attempted to deal with the reality of evil and suffering. From a personal Satan and demonic activity, to questions of free will and autonomy, to the nature of God and God’s role in suffering, Burns offers a clear and compelling overview.
The Historical Trajectory
Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the world. How do we, as we examine the vast and varied output of those who came before us, understand the unity and the diversity of their thinking? How do we make sense of our own thought in light of theirs? The Christian Understandings series offers to help. In this crisp and engaging volume Amy Frykholm offers a tour through more than two millennia of Christian thought on the future. Starting with the contexts of the Hebrew Bible and moving forward, Frykholm outlines the enduring fascination believers have had with future events and the myriad ways they have articulated their beliefs about what the future holds. From the imperial contexts of the book of Revelation to the end times prophecy of Harold Camping, Frykholm presents a thoughtful and insightful tour.
Origins, Developments, Debates
The study of Jesus remains central to Christianity. “Who was and is Jesus?” and “What has he done for us and for our world?” are crucial questions that demand careful consideration and perennial answers. These Christological questions reach to the heart of Christian identity—both in its understanding of itself and in its relation to other world religions. In Christology: Origins, Developments, Debates Gerald O’Collins continues his groundbreaking work in Christology by first tracing its major developments over the last fifty years. He next turns to a theology of resurrection—Christology’ s central event—and the foundational roles played by its two great witnesses, Peter and Paul. O’Collins then masterfully constructs a "theology of religions" that explores the relationship of Christianity to other living faiths precisely in light of the priesthood of Jesus Christ. Christology engages the riches of the tradition and the challenges of the present to aid scholars and students alike who wish to grasp the centrality of the second person of the Trinity to the Christian faith.
A Practical Theology of the Cross
So argues Andrew Root, who in Christopraxis seeks to reset the entire edifice of practical theology on a new foundation. While not minimizing practical theology’s commitment to the lived and concrete, Root argues that practical theology has neglected deeper theological underpinnings, and seeks to create a practical theology that seeks to be fully post-postmodern, post-Aristotelian, and that in seeking to attend to doctrines such as divine action and justification, is properly and fully theological.
The history of the church’s relationship with governing authorities unfolds from its beginnings at the intersection of apprehension and acceptance, collaboration and separation. This volume is dedicated to helping students chart this complex narrative through early Christian writings from the first six centuries of the Common Era.
Church and Empire is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series will make the wealth of early Christian thought available to new generations of students of theology and provide a valuable resource for the church.
The volumes will provide a representative sampling of theological contributions from both East and West.
The series provides volumes that are relevant for a variety of courses: from introduction to theology to classes on doctrine and the development of Christian thought. The goal of each volume is to be representative enough to denote for a nonspecialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.
Two Stories of Liberal Society
Western liberal societies are characterized by two stories: a positive story of freedom of conscience and the recognition of community and human rights, and a negative story of unrestrained freedom that leads to self-centeredness, vacuity, and the destructive compromise of human values. Can the Catholic Church play a more meaningful role in assisting liberal societies in telling their better story? Australian ethicist Robert Gascoigne thinks it can. In The Church and Secularity he considers the meaning of secularity as a shared space for all citizens and asks how the Church can contribute to a sensitivity toùand respect forùhuman dignity and human rights. Drawing on AugustineÆs City of God and Vatican IIÆs Gaudium et spes, Gascoigne interprets the meaning of freedom in liberal societies through the lens of AugustineÆs ôtwo loves,ö the love of God and neighbor and the love of self, and reveals how the two are connected to our contemporary experience. The Church and Secularity argues that the Church can serve liberal societies in a positive way and that its own social identity, rooted in Eucharistic communities, must be bound up with the struggle for human rights and resistance to the commodification of the human in all its forms.