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Artistic representations were of significant value to early Christian communities. In Christ the Miracle Worker in Early Christian Art, Lee Jefferson argues that images provided visual representations of vital religious and theological truths crucial to the faithful and projected concepts beyond the limitations of the written and spoken word. Images of Christ performing miracles or healings functioned as advertisements for Christianity and illustrated the nature of Christ. Using these images of Christ, Jefferson examines the power of art, its role in fostering devotion, and the deep connection between art and its elucidation of pivotal theological claims.
A Contribution to Feminist Systematic Theology
Christian Doctrine and the Grammar of Difference argues that the most potent and resourceful theological response to the challenging questions of gender and difference is to be found in a retrieval of a doctrinal framework for feminist theology. In particular, it is suggested that a doctrinal narrative of creation, fall, and redemption—underpinned by the doctrinal grammar of the Trinity—provides resources to resolve the theological impasse of difference in contemporary feminist theology. The divine economy reveals a God who enters into history and destabilizes fixed binaries and oppressive categories. The biblical narrative discloses a subtle yet potent fluidity to the Triune relationships. As created subjects—precisely in our difference—we are sustained, affirmed, and drawn back into the Triune life. The subtleties of divine transgression are already recognized in the patterns of the liturgy, in prayer, and in practices of contemplation. Here, bodies not only encounter the transgressive love of God but are enabled to inhabit their differentiated humanity with distinctiveness and grace. The grammar of Christian faith cannot ultimately be uncovered except in prayer, opened beyond itself to a source of life and giving.
Christian Dogmatics,/i> is a two-volume survey of the twelve major loci of Christian doctrine, each treated extensively in terms of its biblical foundations, historical tradition, and contemporary significance. From the perspective of the Lutheran tradition and in view of the unique questions and issues of the American context, each locus is developed independent of the others by six theologians, themselves influenced by divergent theological movements: Carl Braaten, Gerhard Forde, Philip Hefner, Robert Jenson, Paul Sponheim, and Hans Schwartz. Volume 1 discusses dogmatics, the Trinity, the identity of God, creation, sin, and Christology. Volume 2 treats atonement, the Holy Spirit, ecclesiology, the sacraments, justification by faith, and eschatology.
History and Implications
What does the history of Christian views of economic life mean for economic life in the twenty-first century? Here Daniel Finn reviews the insights provided by a large number of texts, from the Bible and the early church, to the Middle Ages and the Protestant Reformation, to treatments of the subject in the last century. Relying on both social science and theology, Finn then turns to the implications of this history for economic life today. Throughout, the book invites the reader to engage the sources and to develop an answer to the volume’s basic question.
Feminism and Theologies of Public Life
In contemporary reflection on Christianity and politics, the work of realist, witness, and feminist theologians has been done in isolation—that is, each school has largely pursued its projects without incorporating the insights of the others. Christian Ethics at the Boundary offers the first approach to public and political theology developed at the boundaries that separate these approaches. Extending the strong contextual work of theologians like Robin W. Lovin and Stanley Hauerwas on one hand, and Kathryn Tanner, Monica A. Coleman, and Mary McClintock Fulkerson on the other, author Karen V. Guth engages the theologies of prominent public theologians Reinhold Niebuhr, John Howard Yoder, and Martin Luther King Jr. to identify new trajectories for future work in Christian ethics. By fostering constructive dialogue between these pivotal public theologians of the twentieth century, their contemporary representatives, and the vanguard voices in feminist and womanist theology, Guth identifies ecclesiology as a new agenda for realist theologians, feminism as a vital form of Christian politics for witness theologians, and “creative maladjustment” as a productive theological stance for all Christian ethicists. In doing so, the work displays an innovative method that enables a vivid, collaborative vision of Christian politics.
A Reader in Christian Social Ethics from the Bible to the Present
No question has been as persistently nettling as the proper relationship of Christians and the Christian church to political power, and the results have often been calamitous. This classic collection of Christian statements on social ethics, now fully revised and augmented, provides a panoramic view of the 2000-year development of Christian concerns for political justice, peace, civil rights, family law, civil liberties, and other "worldly" issues. In readings that range from the Bible to church fathers to Bonhoeffer and Pope Benedict XVI, these substantial excerpts enable the student to see the flow of Christian thought and the deeper religious context for addressing today's most pressing problems.
Prolegomena to a History of Early Christian Theology
Investigates the history of early Christian theology and the relationship between Christian theology and Christian institutions.
Origins, Developments, Debates
The study of Jesus remains central to Christianity. “Who was and is Jesus?” and “What has he done for us and for our world?” are crucial questions that demand careful consideration and perennial answers. These Christological questions reach to the heart of Christian identity—both in its understanding of itself and in its relation to other world religions. In Christology: Origins, Developments, Debates Gerald O’Collins continues his groundbreaking work in Christology by first tracing its major developments over the last fifty years. He next turns to a theology of resurrection—Christology’ s central event—and the foundational roles played by its two great witnesses, Peter and Paul. O’Collins then masterfully constructs a "theology of religions" that explores the relationship of Christianity to other living faiths precisely in light of the priesthood of Jesus Christ. Christology engages the riches of the tradition and the challenges of the present to aid scholars and students alike who wish to grasp the centrality of the second person of the Trinity to the Christian faith.