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A Practical Theology of the Cross
So argues Andrew Root, who in Christopraxis seeks to reset the entire edifice of practical theology on a new foundation. While not minimizing practical theology’s commitment to the lived and concrete, Root argues that practical theology has neglected deeper theological underpinnings, and seeks to create a practical theology that seeks to be fully post-postmodern, post-Aristotelian, and that in seeking to attend to doctrines such as divine action and justification, is properly and fully theological.
Two Stories of Liberal Society
Western liberal societies are characterized by two stories: a positive story of freedom of conscience and the recognition of community and human rights, and a negative story of unrestrained freedom that leads to self-centeredness, vacuity, and the destructive compromise of human values. Can the Catholic Church play a more meaningful role in assisting liberal societies in telling their better story? Australian ethicist Robert Gascoigne thinks it can. In The Church and Secularity he considers the meaning of secularity as a shared space for all citizens and asks how the Church can contribute to a sensitivity toùand respect forùhuman dignity and human rights. Drawing on AugustineÆs City of God and Vatican IIÆs Gaudium et spes, Gascoigne interprets the meaning of freedom in liberal societies through the lens of AugustineÆs ôtwo loves,ö the love of God and neighbor and the love of self, and reveals how the two are connected to our contemporary experience. The Church and Secularity argues that the Church can serve liberal societies in a positive way and that its own social identity, rooted in Eucharistic communities, must be bound up with the struggle for human rights and resistance to the commodification of the human in all its forms.
The Laurence J. McGinley Lectures, 1988-2007
One of the leading theologians of our time, Avery Cardinal Dulles, S.J., has written and lectured on a wide range of topics across his distinguished career, and for a wide range of audiences. Integrating faith and scholarship, he has created a rich body of work that, in the words of one observer, is both faithful to Catholic tradition and fresh in its engagement with the contemporary world.Here, brought together for the first time in one volume, are the talks Cardinal Dulles has given twice each year since the Laurence J. McGinley Lectures were initiated in 1988, conceived broadly as a forum on Church and society. The result is a diverse collection that reflects the breadth of his thinking and engages with many of the most important-and difficult-religious issues of our day.Organized chronologically, the lectures are often responses to timely issues, such as the relationship between religion and politics, a topic he treated in the last weeks of the presidential campaign of 1992. Other lectures take up questions surrounding human rights, faith and evolution, forgiveness, the death penalty, the doctrine of religious freedom, the population of hell, and a whole array of theological subjects, many of which intersect with culture and politics. The life of the Church is a major and welcome focus of the lectures, whether they be a reflection on Cardinal Newman or an exploration of the difficulties of interfaith dialogue. Dulles responds frequently to initiatives of the Holy See, discussing gender and priesthood in the context of church teaching, and Pope Benedict's interpretation of Vatican II. Writing with clarity and conviction, Cardinal Dulles seeks to render the wisdom of past ages applicable to the world in which we live.For those seeking to share in this wisdom, this book will be a consistently rewarding guide to what it means to be Catholic-indeed, to be a person of any faith-in a world of rapid, relentless change.
The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.
A new English-language resource on Clare and the Poor Ladies of San Damiano. Alberzoni provides a careful, contextual reading of the sources surrounding the foundation of the group living with Clare in the decades of change after the death of Francis.
Reinhold Niebuhr argued that one of the fundamental challenges to human existence is the anxiety caused by our desire to be perfect and godlike while knowing we are limited and mortal. This book explores how human adornment practices negotiate anxieties about our finitude. Through our clothing, we often shield ourselves from feeling our human frailty and from having others detect our emotional, physical, and spiritual vulnerabilities. Looking at the incarnation as a form of "dress," Saracino claims that getting naked with Jesus or embracing our vulnerability is our only hope at creating life-giving relationships with God and others in the global world.