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A Contribution to Feminist Systematic Theology
Christian Doctrine and the Grammar of Difference argues that the most potent and resourceful theological response to the challenging questions of gender and difference is to be found in a retrieval of a doctrinal framework for feminist theology. In particular, it is suggested that a doctrinal narrative of creation, fall, and redemption—underpinned by the doctrinal grammar of the Trinity—provides resources to resolve the theological impasse of difference in contemporary feminist theology. The divine economy reveals a God who enters into history and destabilizes fixed binaries and oppressive categories. The biblical narrative discloses a subtle yet potent fluidity to the Triune relationships. As created subjects—precisely in our difference—we are sustained, affirmed, and drawn back into the Triune life. The subtleties of divine transgression are already recognized in the patterns of the liturgy, in prayer, and in practices of contemplation. Here, bodies not only encounter the transgressive love of God but are enabled to inhabit their differentiated humanity with distinctiveness and grace. The grammar of Christian faith cannot ultimately be uncovered except in prayer, opened beyond itself to a source of life and giving.
Christian Dogmatics,/i> is a two-volume survey of the twelve major loci of Christian doctrine, each treated extensively in terms of its biblical foundations, historical tradition, and contemporary significance. From the perspective of the Lutheran tradition and in view of the unique questions and issues of the American context, each locus is developed independent of the others by six theologians, themselves influenced by divergent theological movements: Carl Braaten, Gerhard Forde, Philip Hefner, Robert Jenson, Paul Sponheim, and Hans Schwartz. Volume 1 discusses dogmatics, the Trinity, the identity of God, creation, sin, and Christology. Volume 2 treats atonement, the Holy Spirit, ecclesiology, the sacraments, justification by faith, and eschatology.
History and Implications
What does the history of Christian views of economic life mean for economic life in the twenty-first century? Here Daniel Finn reviews the insights provided by a large number of texts, from the Bible and the early church, to the Middle Ages and the Protestant Reformation, to treatments of the subject in the last century. Relying on both social science and theology, Finn then turns to the implications of this history for economic life today. Throughout, the book invites the reader to engage the sources and to develop an answer to the volume’s basic question.
A Reader in Christian Social Ethics from the Bible to the Present
No question has been as persistently nettling as the proper relationship of Christians and the Christian church to political power, and the results have often been calamitous. This classic collection of Christian statements on social ethics, now fully revised and augmented, provides a panoramic view of the 2000-year development of Christian concerns for political justice, peace, civil rights, family law, civil liberties, and other "worldly" issues. In readings that range from the Bible to church fathers to Bonhoeffer and Pope Benedict XVI, these substantial excerpts enable the student to see the flow of Christian thought and the deeper religious context for addressing today's most pressing problems.
A Practical Theology of the Cross
So argues Andrew Root, who in Christopraxis seeks to reset the entire edifice of practical theology on a new foundation. While not minimizing practical theology’s commitment to the lived and concrete, Root argues that practical theology has neglected deeper theological underpinnings, and seeks to create a practical theology that seeks to be fully post-postmodern, post-Aristotelian, and that in seeking to attend to doctrines such as divine action and justification, is properly and fully theological.
Two Stories of Liberal Society
Western liberal societies are characterized by two stories: a positive story of freedom of conscience and the recognition of community and human rights, and a negative story of unrestrained freedom that leads to self-centeredness, vacuity, and the destructive compromise of human values. Can the Catholic Church play a more meaningful role in assisting liberal societies in telling their better story? Australian ethicist Robert Gascoigne thinks it can. In The Church and Secularity he considers the meaning of secularity as a shared space for all citizens and asks how the Church can contribute to a sensitivity toùand respect forùhuman dignity and human rights. Drawing on AugustineÆs City of God and Vatican IIÆs Gaudium et spes, Gascoigne interprets the meaning of freedom in liberal societies through the lens of AugustineÆs ôtwo loves,ö the love of God and neighbor and the love of self, and reveals how the two are connected to our contemporary experience. The Church and Secularity argues that the Church can serve liberal societies in a positive way and that its own social identity, rooted in Eucharistic communities, must be bound up with the struggle for human rights and resistance to the commodification of the human in all its forms.
The Laurence J. McGinley Lectures, 1988-2007
One of the leading theologians of our time, Avery Cardinal Dulles, S.J., has written and lectured on a wide range of topics across his distinguished career, and for a wide range of audiences. Integrating faith and scholarship, he has created a rich body of work that, in the words of one observer, is both faithful to Catholic tradition and fresh in its engagement with the contemporary world.Here, brought together for the first time in one volume, are the talks Cardinal Dulles has given twice each year since the Laurence J. McGinley Lectures were initiated in 1988, conceived broadly as a forum on Church and society. The result is a diverse collection that reflects the breadth of his thinking and engages with many of the most important-and difficult-religious issues of our day.Organized chronologically, the lectures are often responses to timely issues, such as the relationship between religion and politics, a topic he treated in the last weeks of the presidential campaign of 1992. Other lectures take up questions surrounding human rights, faith and evolution, forgiveness, the death penalty, the doctrine of religious freedom, the population of hell, and a whole array of theological subjects, many of which intersect with culture and politics. The life of the Church is a major and welcome focus of the lectures, whether they be a reflection on Cardinal Newman or an exploration of the difficulties of interfaith dialogue. Dulles responds frequently to initiatives of the Holy See, discussing gender and priesthood in the context of church teaching, and Pope Benedict's interpretation of Vatican II. Writing with clarity and conviction, Cardinal Dulles seeks to render the wisdom of past ages applicable to the world in which we live.For those seeking to share in this wisdom, this book will be a consistently rewarding guide to what it means to be Catholic-indeed, to be a person of any faith-in a world of rapid, relentless change.
The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.