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A Theology for Bystanders
Theological conversations about violence have typically framed the discussion in terms of victim and perpetrator. Such work, while important, only addresses part of the problem. Comprehensive theological and pastoral responses to violence must also address the role of collective passivity in the face of human denigration. Given the pervasiveness of inaction—whether in the form of denial, willful ignorance, or silent complicity—a theological reflection on violence that holds bystanders accountable, especially those who occupy social sites of privilege, is long overdue. In Beyond Apathy, Elisabeth T. Vasko utilizes resources within the Christian tradition to examine the theological significance of bystander participation in patterns of violence and violation within contemporary Western culture, giving particular attention to the social issues of bullying, white racism, and sexual violence. In doing so, she constructs a theology of redeeming grace for bystanders to violence that foregrounds the significance of social action in bringing about God’s basileia.
Jewish and Christian Continental Thinkers Respond to the Holocaust
Explores the work of post-Holocaust Jewish and Christian thinkers who reject theodicy—arguments explaining why a loving God can permit evil and suffering in the world. Beyond Theodicy analyzes the rising tide of objections to explanations and justifications for why God permits evil and suffering in the world. In response to the Holocaust, striking parallels have emerged between major Jewish and Christian thinkers centering on practical faith approaches that offer meaning within suffering. Author Sarah K. Pinnock focuses on Jewish thinkers Martin Buber and Ernst Bloch and Christian thinkers Gabriel Marcel and Johann Baptist Metz to present two diverse rejections of theodicy, one existential, represented by Buber and Marcel, and one political, represented by Bloch and Metz. Pinnock interweaves the disciplines of philosophy of religion, post-Holocaust thought, and liberation theology to formulate a dynamic vision of religious hope and resistance.
Mapping Transactional Inroads
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the ìtransactionî between the Bible and African culture.
Climate Change and the Practice of Restraint
In this timely book, Sallie McFague recalls her readers to the practices of restraint. In a world bent on consumption it is imperative that people of religious faith realize the significant role they play in advocating for the earth, and a more humane life for all.
The root of restraint, she argues, rests in the ancient Christian notion of Kenosis, or self-emptying.
By introducing Kenosis through the life stories of John Woolman, Simone Weil, and Dorothy Day, McFague brings a powerful theological concept to bear in a winsome and readable way.
For decades, Sallie McFague has lent her voice and her theological imagination to addressing and advocating for the most important issues of our time. In doing so, she has influenced an entire generation, and empowered countless people in their efforts to put religion in the service of meeting human needs in difficult times.
Ecclesiology, Nonviolence, and Witness
This book argues that Christian nonviolence is both formed by and forms ecclesial life, creating an inextricable relationship between church commitment and resistance to war. Examining the work of John Howard Yoder, Dorothy Day, William Stringfellow, and Robert McAfee Brown, this book explores how each thinker’s advocacy for nonviolent resistance depends deeply upon the ecclesiology out of which it comes. These forms comprise four strands of a comprehensive Christian approach to a nonviolent witness rooted in ecclesial life. Because each of these figures’ ecclesiology implicates a different mode of resistance to war and a different relation between ecclesiology and resistance to war, the volume argues that any account of an ecclesially-informed resistance to war must be open to a multitude of approaches, not as pragmatic concessions, but as a foretaste of ecumenical unity. Insofar as the pursuit of peace in the world can be seen as a church bearing out the work of the Spirit, the approach of other ecclesial traditions can be seen not as competitors but as common works of the Spirit, which other traditions may learn from and be challenged by.
For the first time in nearly 20 years, the essential theological writings of Dietrich Bonhoeffer have been drawn together in a helpful one-volume format. The Bonhoeffer Reader brings the best English translation to students, and provides a ready-made introduction to the thought of this essential thinker.
Drawn from decades of classroom teaching experience, the readings selected ensure that this volume provides everything necessary to introduce Bonhoeffer’s thought to the student of theology.
Every reading has been skillfully introduced and placed in the larger context of Bonhoeffer’s life and work by two respected Bonhoeffer scholars, Clifford J. Green and Michael DeJonge. Footnotes and textual apparatus have been carefully edited with the theology student in mind. The readings have been selected by a renowned group of teachers, scholars, and Bonhoeffer experts. Newly written introductions frame each reading in a concise, helpful way. This book is an essential resource for all those who study the writings of Dietrich Bonhoeffer.
Art as a Gospel of Beauty
It is often difficult to describe beauty or even justify attempts to experience something beautiful. Yet if artists—whether painters or poets, actors or musicians, architects or sculptors—teach us anything, it is that the pursuit of beauty is a common feature among all humanity. As Cecilia González-Andrieu contends, these varied experiences with artistic beauty are embedded with revelatory and prophetic power that not only affects a single individual but allows for communal formation. Named one ofAmerica magazine’s most promising young theologians, González-Andrieu seeks to engage art in order to reveal its religious significance. Bridge to Wonder proposes a method of theological aesthetics allowing readers to mine the depths of creative beauty to discover variegated theological truths that enable greater communion with each other and the One source of all that is beautiful.
Philosophical Steps Toward a Theology of Global Solidarity
In an increasingly precarious global situation, and in light of the postmodern emphasis on difference, efforts to grasp the “whole” as something universally shared by all human beings have fallen short, according to Thomas E. Reynolds. In this book, he explores the philosophical and theological significance of the problem of pluralism and asserts that the shared resources of the world’s religious traditions can be used to cultivate peace and solidarity across diverse boundaries. He engages a range of philosophical thinkers—such as Gadamer, Marcel, Rorty, Foucault, Levinas, Derrida, and Habermas—and brings them into conversation with contemporary theologians and writers in religious studies. Presenting a vision of solidarity that is both religiously charged and philosophically astute, The Broken Whole outlines an inventive approach toward retrieving the relevance of God-talk, an approach rooted in a philosophy of dialogue and cross-cultural hospitality.
The Spiritual Politics of the Christian Church
To describe the Church as "united" is a factual misnomer—even at its conception centuries ago. Ephraim Radner provides a robust rethinking of the doctrine of the church in light of Christianity's often violent and at times morally suspect history. He holds in tension the strange and transcendent oneness of God with the necessarily temporal and political function of the Church, and, in so doing, shows how the goals and failures of the liberal democratic state provide revelatory experiences that greatly enhance one's understanding of the nature of Christian unity.