Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
The Transfiguration of Christ in Early Franciscan and Dominican Theology
Light and Glory offers an engaging comparison of the teachings of seven thirteenth-century theologians -- three Franciscans and four Dominicans -- on the subject of the transfiguration of Christ.
Vol. 1 (1997) through current issue
A Journal of Catholic Thought and Culture is an interdisciplinary quarterly committed to exploring the beauty, truth, and vitality of Christianity, particularly as it is rooted in and shaped by Catholicism. We seek a readership that extends beyond the academy, and publish articles on literature, philosophy, theology, history, the natural and social sciences, art, music, public policy, and the professions. Logos is published under the auspices of the Center for Catholic Studies at the University of St. Thomas, St. Paul, Minnesota.
Memoir of a Catholic Theologian
Loyal Dissent is the candid and inspiring story of a Catholic priest and theologian who, despite being stripped of his right to teach as a Catholic theologian by the Vatican, remains committed to the Catholic Church. Over a nearly fifty-year career, Charl
In The Making and Unmaking of the English Catholic Intellectual Community, 1910–1950, James R. Lothian examines the engagement of interwar Catholic writers and artists both with modernity in general and with the political and economic upheavals of the times in England and continental Europe. The book describes a close-knit community of Catholic intellectuals that coalesced in the aftermath of the Great War and was inspired by Hilaire Belloc's ideology. Among the more than two dozen figures considered in this volume are G. K. Chesterton, novelist Evelyn Waugh, poet and painter David Jones, sculptor Eric Gill, historian Christopher Dawson, and publishers Frank Sheed and Maisie Ward. For Catholic intellectuals who embraced Bellocianism, the response to contemporary politics was a potent combination of hostility toward parliamentary democracy, capitalism, and so-called “Protestant” Whig history. Belloc and his friends asserted a set of political, economic, and historiographical alternatives—favoring monarchy and Distributism, a social and economic system modeled on what Belloc took to be the ideals of medieval feudalism. Lothian explores the community's development in the 1920s and 1930s, and its dissolution in the 1940s, in the aftermath of World War II. Frank Sheed and Maisie Ward, joined by Tom Burns and Christopher Dawson, promoted an aesthetic and philosophical vision very much at odds with Belloc’s political one. Weakened by internal disagreement, the community became fragmented and finally dissolved.
The Virgin in Spain and the Americas
A Mother who nurtures, empathizes, and heals . . . a Warrior who defends, empowers, and resists oppression. . . the Virgin Mary plays many roles for the peoples of Spain and Spanish-speaking America. Devotion to the Virgin inspired and sustained medieval and Renaissance Spaniards as they liberated Spain from the Moors and set about the conquest of the New World. Devotion to the Virgin still inspires and sustains millions of believers today throughout the Americas. This wide-ranging and highly readable book explores the veneration of the Virgin Mary in Spain and the Americas from the colonial period to the present. Linda Hall begins the story in Spain and follows it through the conquest and colonization of the New World, with a special focus on Mexico and the Andean highlands in Peru and Bolivia, where Marian devotion became combined with indigenous beliefs and rituals. Moving into the nineteenth century, Hall looks at national cults of the Virgin in Mexico, Bolivia, and Argentina, which were tied to independence movements. In the twentieth century, she examines how Eva Perón linked herself with Mary in the popular imagination; visits contemporary festivals with significant Marian content in Spain, Peru, and Mexico; and considers how Latinos/as in the United States draw on Marian devotion to maintain familial and cultural ties.
Transnational Faith and Transformation
Maryknoll Catholic missionaries from the United States settled in Peru in 1943 believing they could save a “backward” Catholic Church from poverty, a scarcity of clergy, and the threat of communism. Instead, the missionaries found themselves transformed: within twenty-five years, they had become vocal critics of United States foreign policy and key supporters of liberation theology, the preferential option for the poor, and intercultural Catholicism. In The Maryknoll Catholic Mission in Peru, 1943-1989, Susan Fitzpatrick-Behrens explains this transformation and Maryknoll’s influence in Peru and the United States by placing it in the context of a transnational encounter among Catholics with shared faith but distinct practices and beliefs. Peru received among the greatest number of foreign Catholic missionaries who settled in Latin America during the Cold War. It was at the heart of liberation theology and progressive Catholicism, the center of a radical reformist experiment initiated by a progressive military dictatorship, and the site of a devastating civil war promoted by the Maoist Shining Path. Maryknoll participated in all these developments, making Peru a perfect site for understanding Catholic missions, the role of religion in the modern world, and relations between Latin America and the United States.
A Catholic Perspective
For over thirty years, David F. Kelly has worked with medical practitioners, students, families, and the sick and dying to confront the difficult and often painful issues that concern medical treatment at the end of life. In this short and practical book,
Philosophical and Political Essays
The Mind That Is Catholic, he presents a retrospective collection of his academic and literary essays written in the past fifty years. In each essay, he exemplifies the Catholic mind at its best--seeing the whole, leaving nothing out.
Jesuit Science in Spanish South America, 1570-1810
Missionary Scientists explores the scientific activities of Jesuit missionaries in colonial Spanish America, revealing a little-known aspect of religion's role in the scholarship of the early Spanish Empire. Grounded in an examination of the writings and individuals authors who were active in South American naturalist studies, this study outlines new paths of research often neglected by current scholarship. What becomes clear throughout Missionary Scientists is that early missionaries were adept in adapting to local practices, in order to both understand the scientific foundations of these techniques and ingratiate themselves to the native communities. Spanning the disciplines of history, religion, and Latin American studies, Missionary Scientists reshapes our understanding of the importance of the Jesuit missions in establishing early scientific traditions in the New World.