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Why did some people want Jesus dead, while others came to honor him as the Christ? What does it mean to say that he was raised and how did this belief get started? What about the classical expressions of Jesus' religious significance? Where did they come from and what do theymean? What does belief in Jesus have to do with justice for the poor, the women's movement, concern for the environment, and respect for other world religions? These are just a few of the questions that have given Christology a whole new shape in recent years. Through the process of inquiry, conversation, and debate, students, clergy, and other professional ministers receive a complete introduction into the current thinking about Jesus' religious significance the present stage of Christology.
In The College Student's Introduction to Christology, Loewe focuses on Christology today, especially the religious significance of Jesus for culture and society. By surveying Jesus' life in light of the Easter experience and by tracing the Christological process the process whereby Christians seek to capture and communicate in words Jesus' salvific impact this work grasps current Christian, and especiallyCatholic, theological reflection on the significance ofJesus.
Loewe focuses on becoming familiar with issues regarding how people discuss Jesus today; grasping the historical and cultural background from which theseissues emerged; and developing an understanding of the methods for resolving them.
Part One deals with the question of the historical Jesus, Part Two examines theorigin and meaning of Christian belief in Jesus' resurrection, and Part Three uncovers the Christological process as it unfolds through the New Testament, classical patristic dogma, and today.
The ways in which Christians have sought to express Jesus' religioussignificance offer insight for what those exThe College Student's Introduction to Christology offers individuals a method for encountering Christ in the world.
William P. Loewe, Ph.D., is associate professor and former chair of the Department of Religion and Religious Education at The Catholic University of America. His teaching and writing focus on Christology,soteriology, and Lonergan studies.
A Commentary on the Order of Mass of The Roman Missal gathers the insights of some of today's foremost English-speaking liturgical scholars to aid in understanding this most recent edition of the Order of Mass and its new English translation. Developed under the auspices of the Catholic Academy of Liturgy this commentary was guided by three primary concerns:to situate the promulgation of a new English translation of the Roman Missal historically and theologically to aid in the pastoral implementation of these texts and rites to contribute to the ongoing development of vernacular worship for English-speaking Roman Catholics Contributors include:John Baldovin Anscar Chupungco Mary Collins Keith Pecklers David Power Joyce Ann Zimmermann The volume is edited byJohn Baldovin, SJ, Professor of Historical and Liturgical Theology at the Boston College School of Theology and MinistryMary Collins, OSB, Professor Emerita at The Catholic University of America School of Theology and Religious Studies, Washington DCEdward Foley, Capuchin, the Duns Scotus Professor of Spirituality and Professor of Liturgy and Music at Catholic Theological Union in ChicagoJoanne Pierce, Associate Professor in the Department of Religious Studies at the College of the Holy Cross, Worcester, MA
A Cultural History of Clothing in American Catholicism
A well-illustrated cultural history of the apparel worn by American Catholics, Sally Dwyer-McNulty's Common Threads reveals the transnational origins and homegrown significance of clothing in developing identity, unity, and a sense of respectability for a major religious group that had long struggled for its footing in a Protestant-dominated society often openly hostile to Catholics. Focusing on those who wore the most visually distinct clothes--priests, women religious, and schoolchildren--the story begins in the 1830s, when most American priests were foreign born and wore a variety of clerical styles. Dwyer-McNulty tracks and analyzes changes in Catholic clothing all the way through the twentieth century and into the present, which finds the new Pope Francis choosing to wear plain black shoes rather than ornate red ones.
Drawing on insights from the study of material culture and of lived religion, Dwyer-McNulty demonstrates how the visual lexicon of clothing in Catholicism can indicate gender ideology, age, and class. Indeed, clothing itself has become a kind of Catholic language, whether expressing shared devotional experiences or entwined with debates about education, authority, and the place of religion in American society.
The Church and Social Communication in the Digital Age
We are living in a cultural shift: digital communication has reshaped the way we interact with one another, form and maintain relationships, and gain knowledge and understanding. How might we go about communicating the Good News of Jesus Christ in the midst of these changes to an emerging culture shaped by digital media? This question addresses the whole church, from the baptized faithful to pastoral ministers and the institutional structures that serve the church locally and globally.In Connected toward Communion, Daniella Zsupan-Jerome traces the Roman Catholic Church’s contemporary thought and practice of social communication, from Inter Mirifica of the Second Vatican Council to the church's approach to communicating faith through social networking today. Throughout, a key question forms a common thread: how might we form pastoral ministers today for serving the church in the digital age and beyond?
a study in the background of Vatican I
After a concise introduction that defines the two schools of theology, Richard Costigan examines the thought of nine major theologians on the subject: Bossuet, Tournely, Orsi, Ballerini, Bailly, Bergier, La Luzerne, Muzzarelli, and Perrone.
The Popular Church in Nicaragua
Debra Sabia describes and analyzes the rise, growth, and fragmentation of the popular church and assesses the effect of the Christian base communities on religion, politics, and the nation's social revolutionary experiment.
Lumen Gentium and the Church Today
Lumen Gentium, Vatican II's Dogmatic Constitution on the Church, changed how the church thinks about the laity, holiness, baptism, and even the nature and purpose of the church itself. In A Council That Will Never End, the highly regarded ecclesiologist Paul Lakeland marks the fiftieth anniversary of this document's promulgation by taking up three major themes of the constitution, analyzing the text, and identifying some of the questions with which it leaves us. These themes are ·the role of the bishop in the church and the ways Lumen Gentium's teaching relates to various tensions in today's church ·the laity and in particular the mixed blessing of describing them in the category of "secularity" ·and the relationships between the church and the people of God and what they tell us about the ways in which all people are offered salvation.Lakeland is convinced that Lumen Gentium leaves much unfinished business (as any historical document must), that attending to it will take us beyond much of the now sterile ecclesial divisions, and that the ecclesiology of humility it implies marks the way that theology must guide the church in the years ahead.
Essays in Thomistic Philosophy, New and Old
W. Norris Clarke has chosen the fifteen essays in this collection, five of which appear here for the first time, as the most significant of the more than seventy he has written over the course of a long career. Clarke is known for his development of a Thomistic personalism. To be a person, according to Saint Thomas, is to take conscious self-possession of one's own being, to be master of oneself. But our incarnate mode of being human involves living in a body whose life unfolds across time, and is inevitably dispersed across time. If we wish to know fully who we are, we need to assimilate and integrate this dispersal, so that our lives become a coherent story. In addition to the existentialist thought of Etienne Gilson and others, Clarke draws on the Neoplatonic dimension of participation. Existence as act and participation have been the central pillars of his metaphysical thought, especially in its unique manifestation in the human person.The essays collected here cover a wide range of philosophical, ethical, religious, and aesthetic topics. Through them sounds a very personal voice, one that has inspired generations of students and scholars.
Exile and Integration
Everyday life for Cubans in the United States during the 1960s and 1970s involved an intimate interaction between commitment to an exile identity and reluctant integration into a new society. For Catholic Cuban exiles, their faith provided a filter through which they analyzed and understood both their exile and their ethnic identities. Catholicism offered the exiles continuity: a community of faith, a place to gather, a sense of legitimacy as a people. Religion exerted a major influence on the beliefs and actions of Cuban exiles as they integrated into U.S. culture and tried at the same time to make sense of events in their homeland. Cuban Catholics in the United States, 1960-1980 examines all these facets of the exile and integration process among Catholics, primarily in south Florida, but the voices of others across the United States, Latin America, and Europe also enter the story. The personal papers of exiles, their books and pamphlets, newspaper articles, government archives, and personal interviews provide the historical data for this book. In his thorough examination Gerald E. Poyo provides insights not only for this community but for other faith-based exile communities.