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Moral Theologian at the End of the Manualist Era
John Cuthbert Ford, SJ (1902-1989) was one of the leading American Catholic moralists of the 20th century. This is the first full-length analysis of his work and influence, one that not only reveals a traditionally Catholic method of moral analysis but al
This small book offers, in a Latin/English editon, a contribution of John Duns Scotus to the theological discussion on Mary the Mother of God. His views had a profound influence on Marian doctrine and devotion over the centuries, culminating in Pius IX’s dogmatic proclamation of Mary’s Immaculate Conception. The questions are dealt with in Scotus’s Ordinatio and are set up in the stylized tripartite format used by medieval professional theologians in their commentaries on the Sentences of Peter Lombard.
This detailed discussion of Augustine’s journey toward God, as it is described in the first six books of the Confessions, begins with infancy, moves through childhood and adolescence, and culminates in youthful maturity. In the first stage, Augustine deals with the problems of original innocence and sin; in the second, he addresses a pear-stealing episode that recapitulates the theft of the forbidden fruit in the Garden of Eden and confronts the problem of sexuality with which he wrestles until his conversion; and in the third, he turns toward philosophy, only to be captivated successively by dualism, skepticism, and Catholicism. Augustine’s journey exhibits temporal, spatial, and eternal dimensions and combines his head and his heart in equal proportions. Vaught shows that the Confessions should be interpreted as an attempt to address the person as a whole rather than through our intellectual or volitional dimensions exclusively. The passion with which Augustine describes the end of his journey is reflected best in a sentence found in the opening chapter of the text—“You have made us for yourself, and our heart is restless until it rests in you.” Interpreting this statement, Carl G. Vaught presents a more emphatically Christian Augustine than is usually found in contemporary scholarship. Refusing to view Augustine in an exclusively Neoplatonic framework, Vaught holds that Augustine baptizes Plotinus just as successfully as Aquinas baptizes Aristotle. It cannot be denied that Ancient philosophy influences Augustine decisively. Nevertheless, he holds the experiential and the theoretical dimensions of his journey toward God together as a distinctive expression of the Christian tradition.
Vol. 72 (2012) through current issue
The only journal published in the United States devoted to the study and promotion of canon law. The Jurist explores canon law issues relating to the life of the church today, its historical sources, and various applications in diverse church ministries. The journal is peer-reviewed.
Conflict and Dialogue
Although Søren Kierkegaard, considered one of the most passionate Christian writers of the modern age, was a Lutheran, he was deeply dissatisfied with the Lutheran establishment of his day. Some scholars have said that he pushed his faith toward Catholicism. Placing Kierkegaard in sustained dialogue with the Catholic tradition, Jack Mulder, Jr., does not simply review Catholic reactions to or interpretations of Kierkegaard, but rather provides an extended look into convergences and differences on issues such as natural theology, natural moral law, Christian love, apostolic authority, the doctrine of hell, contrition for sins, the doctrine of purgatory, and the communion of saints. Through his analysis of Kierkegaard's philosophy of religion, Mulder presents deeper possibilities for engagements between Protestantism and Catholicism.
His Words and His Witness
In his nearly 50-year career teaching philosophy and theology at Fordham and other distinguished universities, Cardinal Avery Dulles wrote and traveled extensively, writing 25 books and more than 800 articles, book reviews, forewords, introductions, and letters to the editor, translated into at least 14 languages and distributed worldwide. This work serves as a companion to the previous volume of McGinley Lectures, published as Church and Society(Fordham, 2008), and also provides an independent research guide for scholars, theologians, and anyone interested in American Catholicism in the decades immediately before and following the Second Vatican Council.From his poems and reflections composed in prep school where he first crossed paths with John Fitzgerald Kennedy (with whom he would graduate from Harvard in 1940) to a private meeting in his last days arranged at Pope Benedict XVI's personal request, the book explores a theological topography that includes truly monumentalfigures and events of the modern era. As the product of perhaps the most influential American Catholic theologian in history, Dulles's writings continue to inspire and shape the way theology has been studied and practiced in academic institutions throughout the United States and the world.Having worked closely with Cardinal Dulles, the editors have compiled an exhaustive bibliography of his works and have included a series of essays that shed light on the twilight of his life, one that intersects with ecclesiastical, theological, philosophical, and political leaders of every stripe and worldview. Contributions include Dulles's farewell lecture as McGinley Professor of Religion and Society with a stirring response by Robert Imbelli; a reflection on the Cardinal's last days by longtime research assistant Anne-Marie Kirmse, O.P.; and the moving homily given at his funeral by Edward Cardinal Egan.The book also chronicles Cardinal Dulles's relationship with Fordham University, where he began his academic career as a Jesuit regent, teaching philosophy (1951 53), and where, for the last twenty years of his life, he held an endowed chair named in honor of a former president of Fordham, Laurence J. McGinley, S.J. This text will serve as a liminal passageway into the splendid mansion of Dulles's thought for theologians, scholars, believers, and all thinking men and women of goodwill.
The Emergence of African American Catholic Worship
Let It Shine! probes the distinctive contribution of black Catholics to the life of the American church, and to the unfolding of lived Christianity in the United States. This important book explores the powerful spiritual renaissance that has marked African American life and selfunderstanding over the last several decades by examining one critical dimension: the forging of new expressions of Catholic worship rooted in the larger Catholic tradition, yet shaped in unique ways by African American religious culture.Starting with the 1960s, the book traces the dynamic interplay of social change, cultural awakening, and charismatic leadership that have sparked the emergence of distinctive styles of black Catholic worship. In their historical overview, McGann and Eva Marie Lumas chronicle the liturgical and pastoral issues of a black Catholic liturgical movement that has transformed the larger American church. McGann then examines the foundational vision of Rev. Clarence R. J. Rivers, who promoted forms of black worship, music, preaching, and prayer that have enabled African American Catholics to reclaim the fullness of their religious identity.Finally, Harbor constructs a black Catholic aesthetic based on the theological, ethical, and liturgical insights of four African American scholars, expressed through twenty-three performative values. This liturgical aesthetic illuminates the distinctive gift of black Catholics to the multicultural tapestry of lived faith in the American church and can also serve as a pastoral model for other cultural communities.Blending history, theology, and liturgy, Let It Shine! is a valuable resource for scholars, teachers, and students and a practical pastoral guide to bringing African American spirituality more firmly into the sacramental life of American parishes.
The Transfiguration of Christ in Early Franciscan and Dominican Theology
Light and Glory offers an engaging comparison of the teachings of seven thirteenth-century theologians -- three Franciscans and four Dominicans -- on the subject of the transfiguration of Christ.