Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
Ten Catholic Intellectuals
How do Catholic intellectuals draw on faith in their work? And how does their work as scholars influence their lives as people of faith?For more than a generation, the University of Dayton has invited a prominent Catholic intellectual to present the annual Marianist Award Lecture on the general theme of the encounter of faith and profession. Over the years, the lectures have become central to the Catholic conversation about church, culture, and society.In this book, ten leading figures explore the connections in their own lives between the private realms of faith and their public calling as teachers, scholars, and intellectuals.This last decade of Marianist Lectures brings together theologians and philosophers, historians, anthropologists, academic scholars, and lay intellectuals and critics.Here are Avery Cardinal Dulles, S.J., on the tensions between faith and theology in his career; Jill Ker Conway on the spiritual dimensions of memory and personal narrative; Mary Ann Glendon on the roots of human rights in Catholic social teaching; Mary Douglas on the fruitful dialogue between religion and anthropology in her own life; Peter Steinfels on what it really means to be a liberal Catholic; and Margaret O'Brien Steinfels on the complicated history of women in today's church. From Charles Taylor and David Tracy on the fractured relationship between Catholicism and modernity to Gustavo Gutirrez on the enduring call of the poor and Marcia Colish on the historic links between the church and intellectual freedom, these essays track a decade of provocative, illuminating, and essential thought. James L. Heft, S.M., is President and Founding Director of the Institute for Advanced Catholic Studies and University Professor of Faith and Culture and Chancellor, University of Dayton. He has edited Beyond Violence: Religious Sources for Social Transformation in Judaism, Christianity, and Islam (Fordham).
History and Eternity in Henri de Lubac
Between Apocalypse and Eschaton examines the systematic theology of Henri de Lubac, SJ, one of the most significant Catholic theologians of the twentieth century. While much of the recent work on de Lubac centers on the controversies surrounding his theology of the supernatural, Between Apocalypse and Eschaton argues that eschatology is the key to de Lubac’s theological project and critical to understanding the nouvelle théologie, the group of theologians with whom de Lubac was associated. At the time, intra-Catholic controversies arose around the nouvelle théologie as part of a broader anxiety over the loss of the eternal in twentieth-century Europe. The German occupation of France in World War II was the backdrop for a renewed apocalyptic and eschatological thinking among French Catholics. The nouvelle théologie generated a debate over the meaning of “the end” that was critical to understanding the theological, spiritual, and political fissures in the postwar period. After World War II, de Lubac’s writings increasingly focused on the theology of history and eschatology. The present work returns focus to this often neglected aspect of de Lubac’s work.
A Selection from the Jesuit Relations
The Jesuit Relations, written by new world jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada.The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was inculturation,the idea of coming in by their door,to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native-and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. Catharine Randall has made selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from seventeenth-century French that might sound stilted to modern ears, she offers free translations that provide the substance of the Relations in an idiom immediately accessible to twenty-first-century readers of English.An extensive introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuitefforts to master the native languages, and general devotional scenes.
New Orleans Interracialism, 1947-1956
Most histories of the Civil Rights Movement start with all the players in place--among them organized groups of African Americans, White Citizens' Councils, nervous politicians, and religious leaders struggling to find the right course. Anderson, however, takes up the historical moment right before that, when small groups of black and white Catholics in the city of New Orleans began efforts to desegregate the archdiocese, and the Society of Jesus (Jesuits) began, in fits and starts, to integrate quietly the New Orleans Province. Anderson leads readers through the tumultuous years just after World War II when the Roman Catholic Church in the American South struggled to reconcile its commitment to social justice with the legal and social heritage of Jim Crow society. Though these early efforts at reform, by and large, failed, they did serve to galvanize Catholic supporters and opponents of the Civil Rights Movement and provided a model for more successful efforts at desegregation in the ’60s. As a Jesuit himself, Anderson has access to archives that remain off-limits to other scholars. His deep knowledge of the history of the Catholic Church also allows him to draw connections between this historical period and the present. In the resistance to desegregation, Anderson finds expression of a distinctly American form of Catholicism, in which lay people expect Church authorities to ratify their ideas and beliefs in an almost democratic fashion. The conflict he describes is as much between popular and hierarchical models of the Church as between segregation and integration.
The Controversial Life of the First Catholic Priest Elected to Congress
Raymond Schroth's Bob Drinan: The Controversial Life of the First Catholic Priest Elected to Congress shows that the contentious mixture of religion and politics in this country is nothing new. Four decades ago, Father Robert Drinan, the fiery Jesuit priest from Massachusetts, not only demonstrated against the Vietnam War, he ran for Congress as an antiwar candidate and won, going on to serve for 10 years. Schroth has delved through magazine and newspaper articles and various archives (including Drinan's congressional records at Boston College, where he taught and also served as dean of the law school) and has interviewed dozens of those who knew Drinan to bring us a life-sized portrait. The result is a humanistic profile of an intensely private man and a glimpse into the life of a priest-politician who saw advocacy of human rights as his call. Drinan defined himself as a moral architectand was quick to act on his convictions, whether from the bully pulpit of the halls of Congress or from his position in the Church as a priest; to him they were as intricately woven as the clerical garb he continued to wear unapologetically throughout his elected tenure. Drinan's opposition to the Vietnam War and its extension into Cambodia, his call for the impeachment of President Richard Nixon (he served on the House Judiciary Committee, which initiated the charges), his pro-choice stance on abortion (legally, not morally), his passion for civil rights, and his devotion to Jewish people and the well-being of Israel made him one of the most liberal members of Congress and a force to be reckoned with. But his loyalty to the Church was never in question, and when Pope John Paul II demanded that he step down from offi ce, he did so unquestioningly. Afterward, he continued to champion the ideals he thought would make the world a better place. He didn't think of it in terms of left and right; as moral architect, he saw it in terms of right and wrong.This important book doesn't resolve debate about issues of church and state, but it does help us understand how one side can inform the other, if we are listening. It has much to say that is worth hearing.
Lacouturisme and the Folly of the Cross, 1910–1985
Contributing to the ongoing excavation of the spiritual lifeworld of Dorothy Day—“the most significant, interesting, and influential person in the history of American Catholicism”—The Bread of the Strong offers compelling new insight into the history of the Catholic Worker movement, including the cross-pollination between American and Quebecois Catholicism and discourse about Christian antimodernism and radicalism.The considerable perseverance in the heroic Christian maximalism that became the hallmark of the Catholic Worker’s personalism owes a great debt to the influence of Lacouturisme, largely under the stewardship of John Hugo, along with Peter Maurin and myriad other critical interventions in Day’s spiritual development. Day made the retreat regularly for some thirty-five years and promoted it vigorously both in person and publicly in the pages of The Catholic Worker.Exploring the influence of the controversial North American revivalist movement on the spiritual formation of Dorothy Day, author Jack Lee Downey investigates the extremist intersection between Roman Catholic contemplative tradition and modern political radicalism. Well grounded in an abundance of lesser-known primary sources, including unpublished letters, retreat notes, privately published and long-out-of-print archival material, and the French-language papers of Fr. Lacouture, The Bread of the Strong opens up an entirely new arena of scholarship on the transnational lineages of American Catholic social justice activism. Downey also reveals riveting new insights into the movement’s founder and namesake, Quebecois Jesuit Onesime Lacouture. Downey also frames a more reciprocal depiction of Day and Hugo’s relationship and influence, including the importance of Day’s evangelical pacifism on Hugo, particularly in shaping his understanding of conscientious objection and Christian antiwar work, and how Hugo’s ascetical theology animated Day’s interior life and spiritually sustained her apostolate.A fascinating investigation into the retreat movement Day loved so dearly, and which she claimed was integral to her spiritual formation, The Bread of the Strong explores the relationship between contemplative theology, asceticism, and radical activism. More than a study of Lacouture, Hugo, and Day, this fresh look at Dorothy Day and the complexities and challenges of her spiritual and social expression presents an outward exploration of the early- to mid–twentieth century dilemmas facing second- and third-generation American Catholics.
Why is the Catholic Church against the death penalty? This second edition of Brugger’s classic work Capital Punishment and Roman Catholic Moral Tradition traces the doctrinal path the Church has taken over the centuries to its present position as the world’s largest and most outspoken opponent of capital punishment. The pontificate of John Paul II marked a watershed in Catholic thinking. The pope taught that the death penalty is and can only be rightly assessed as a form of self-defense. But what does this mean? What are its implications for the Church’s traditional retribution-based model of lethal punishment? How does it square with what the Church has historically taught? Brugger argues that the implications of this historic turn have yet to be fully understood. In his new preface, Brugger examines the contribution of the great Polish pope’s closest collaborator and successor in the Chair of Peter, Pope Benedict XVI, to Catholic thinking on the death penalty. He argues that Pope Benedict maintained the doctrinal status quo of his predecessor’s teaching on capital punishment as self-defense, with detectable points of reluctance to draw attention to nontraditional implications of that teaching.
The fourth annual series of Bonaventure Lectures (1990) given at St. Bonaventure University addresses the unique teaching technique of St. Bonaventure from the perspective of modern hermeneutics.