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Christ Is King

Paul's Royal Ideology

by Joshua W. Jipp

Christos as more of a proper name (“Jesus Christ”) than a title, Jesus the Messiah. One result, Joshua W. Jipp argues, is that important aspects of Paul’s thinking about Jesus’ messiahship have gone unrecognized. Jipp argues that kingship discourse is an important source for Paul’s christological language: Paul uses royal language to present Christ as the good king. Jipp surveys Greco-Roman and Jewish depictions of the ideal king and argues for the influence of these traditions on several aspects of Paul’s thought: king and law (Galatians 5–6; Romans 13–15; 1 Corinthians 9); hymning to the king (Colossians 1:15-20); the just and faithful king; the royal roots of Paul’s language of participation “in Christ”; and the enthroned king (Romans 1:3-4; 1 Corinthians 15:20-28). Jipp finds that Paul’s use of royal tropes is indeed significant. Christos is a royal honorific within Paul’s letters, and Paul is another witness to ancient discussions of monarchy and ideal kingship. In the process, Jipp offers new and noteworthy solutions to outstanding questions concerning Christ and the law, the pistis Christou debate, and Paul’s participatory language.

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Christ's First Theologian

The Shape of Paul’s Thought

Leander E. Keck

For half a century Leander Keck thought, taught, and wrote about the New Testament. He first served as a Professor of New Testament at Vanderbilt Divinity School and Emory University’s Candler School of Theology before becoming Dean and Professor of Biblical Theology at Yale Divinity School. Keck’s lifelong work on Jesus and Paul was a catalyst for the emerging discussions of New Testament Christology and Pauline theology in the Society of Biblical Literature and the Studiorum Novi Testamenti Societas. Keck wrote a staggering number of now industry-standard articles on the New Testament. Here, they are all collected for the first time. In Why Christ Matters and Christ's First Theologian, readers will discover how Keck gave new answers to old questions even as he carefully reframed old answers into new questions. Keck’s work is a treasure trove of historical, exegetical, and theological interpretation.

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Christian Theology and Its Institutions in the Early Roman Empire

Prolegomena to a History of Early Christian Theology

Christoph Markschies

Investigates the history of early Christian theology and the relationship between Christian theology and Christian institutions.

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Civilized Piety

The Rhetoric of Pietas in the Pastoral Epistles and the Roman Empire

by T. Christopher Hoklotubbe

Early Christians in Asia Minor had to navigate the troubled waters of Roman social, political, and economic life while also preserving their faith. The church faced a double threat: Greeks and Romans viewed Christianity as a barbaric and potentially seditious superstition and, at the same moment, wealthy Christian benefactors, and their client teachers, were both perceived to threaten the integrity of the Christian community.

Christopher Hoklotubbe investigates how the author of the Pastoral Epistles (1, 2 Timothy and Titus) strategically appealed to the Greek and Roman virtues of piety (eusebia, pietas) to ease these external and internal sociocultural threats. The Pastoral Epistles’ rhetoric of piety—a term not found in the genuine Pauline epistles—becomes pointed when read alongside ancient discourses on piety from Roman imperial propaganda, civic benefaction/patronage, and moral philosophy. As Hoklotubbe demonstrates, piety was rhetorically potent in the efforts of the Pastoral Epistles to present the fledgling Christian communities in a compelling cultural light, as well as efforts to unite communities around a socially conservative vision of the household of God.
 
Civilized Piety reveals the value of pietas within an ideological marketplace of emperors, benefactors, and philosophers, all of whom contend with one another to monopolize cultural prestige. The Pastoral Epistles, by employing a virtue so highly esteemed by forces hostile to Christianity, manifest a deep desire to establish good order within the church as well as to foster goodwill with the church’s non-Christian neighbors.

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Cleansed Lepers, Cleansed Hearts

Purity and Healing in Luke-Acts

by Pamela Shellberg

Illnesses are perceived and understood differently across cultures and over time. Traditional interpretations of New Testament texts frame the affliction lepra (“leprosy”) as addressed either by ritual cleansing or miraculous healing. But as Pamela Shellberg shows, these interpretations are limited because they shift modern ideas of “leprosy” to a first-century context without regard for how the ancients themselves thought about lepra. Reading ancient medical texts, Shellberg describes how Luke might have perceived lepra,/I> and used the language of “clean” and “unclean” and demonstrates how Luke’s first-century understandings shaped his report of Peter’s dream in Acts 10 as a warrant for Gentile inclusion.

Shellberg illuminates Luke’s understanding of “cleansing” as one of his primary expressions of the means of God’s salvation and favor, breaking down and breaking through the distinctions between Jew and Gentile. Shellberg’s conclusions take up the value of Luke’s emphasis on the divine prerogative to declare things “clean” for discussions of inclusion and social distinction today.

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Collations on the Ten Commandments

The Collations on the Ten Commandments addresses three important aspects of St. Bonaventure's work. The work shows a reflection of Bonaventure as a Bible expositor, a theologian/philospher, and a s preacher.

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Colossians and Philemon

A Commentary on the Epistles to the Colossians and to Philemon

by Eduard Lohse; edited by Helmut Koester; and translated by William R. Poehlmann and Robert J. Karris

Lohse gives the reader solid interpretation and access to other scholars' efforts.

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Commentary of the Gospel of Luke, Part I

Edited by Robert J. Karris, OFM

This highly readable translation with its invaluable footnotes and union of medieval commentary with contemporary exegesis will appeal to Franciscans, Lucan scholars, preachers, and will also allow for quiet moments of Lectio

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Commentary on Ecclesiastes

Edited by Robert J. Karris, OFM and Campion Murray, OFM

Bonaventure's Commentary on Ecclesiastes may be over 750 years old, but it will still be somewhat new under the sun to most modern commentators. Since Bonaventure is commenting on the Vulgate, the editors helpfully provide an English translation of this in the Introduction....Bonaventure's commentary was both original and very influential in the Middle Ages; it deserves to be more familiar to us today. --Michael D. Guinan, OFM, Franciscan School of Theology

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Commentary on Galatians

Jerome

Jerome's Commentary on Galatians is presented here in English translation in its entirety.

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