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The New Testament and the Reform of Christian Worship
Premier liturgical theologian Gordon Lathrop argues that far too often liturgy, preaching, and liturgical theology are informed by naïve and outdated exegesis. In another fully original and deeply reflective work, Lathrop partners with newer biblical studies to see the Gospels anew. He treats the Gospels as early witnesses to the meaning of Christian assembly and forces in the shaping and reshaping of liturgy.
Lathrop first probes each Gospel historically and exegetically to discern what it tells us about early Christian worship and Christians' relationship to the Risen One. Then Lathrop treats the Gospels together to draw out more of their contemporary importance, especially ways in which they can enrich our reflection about the assembly itself, ministry, baptism, the use of scripture in liturgy, and unity within ecumenical diversity.
Taking seriously the origins of the New Testament, as we understand them today, Lathrop demonstrates that the Gospels can remain a true catalyst for liturgical theology and liturgical renewal, as well as an inspiring link to the faith and convictions of the earliest followers of the Christian way.
Early Christian Theology and the Origin of the New Testament Canon
As the inaugural volume in the Baylor-Mohr Siebeck Studies in Early Christianity series, Jens Schröter’s celebrated From Jesus to the New Testament is now available for the first time in English. Schröter provides a rich narrative to Christian history by looking back upon the theological forces that created the New Testament canon. Through his textual, historical, and hermeneutical examination of early Christianity, Schröter reveals how various writings that form the New Testament’s building blocks are all held together. Jesus not only bound the New Testament, but launched a theological project that resulted in the canon. Schröter’s study will undoubtedly spark new discussion about the formation of the canon.
Myth, History, and the Interpretation of Scripture in Lurianic Kabbala
In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.
A Handbook on the Hebrew Text
This second volume in the Baylor Handbook on the Hebrew Bible series provides expert, comprehensive guidance in answering significant questions about the Hebrew text. While reflecting the latest advances in scholarship on Hebrew grammar and linguistics, the work utilizes a style that is lucid enough to serve as a useful agent for teaching and self-study.
Children and Communal Survival in Biblical Literature
In the subsistence agricultural social context of the Hebrew Bible, children were necessary for communal survival. In such an economy, children’s labor contributes to the family’s livelihood from a young age, rather than simply preparing the child for future adult work. Ethnographic research shows that this interdependent family life contrasts significantly with that of privileged modern Westerners, for whom children are dependents. This text seeks to look beyond the dominant cultural constructions of childhood in the modern West and the moral rhetoric that accompanies them so as to uncover what biblical texts intend to communicate when they utilize children as literary tropes in their own social, cultural, and historical context.
A Biblical Heroine and Her Afterlives
The biblical story of Ruth celebrates the power to begin life anew, to gather what has been scattered, to glean what one needs. In this original approach to understanding an ancient love story, Jennifer L. Koosed crafts a multifaceted portrait of the Old Testament character of Ruth and of the demanding agricultural world in which her story unfolds. Highlighting the most complex aspects of the book—the relationships Ruth has with her mother-in-law, Naomi; sister-in-law, Orpah; future husband, Boaz; and infant son, Obed—Koosed explores the use of pairings to define Ruth's aspirational fortitude. Koosed also touches on the narrative's questions of sexuality, kinship, and law as well as the metaphoric activities of harvest that serve to advance the plot and illuminate the social and geographic context of Ruth's tale. From the private world of women to the public world of men, Koosed guides readers through the book of Ruth's revealing glimpses into the sociology of the ancient Hebrew world. The study concludes with a discussion of the postbiblical fascination with Ruth and her later representations in a variety of literary and visual media. Koosed's approach is eclectic, employing a host of methodologies from philology and theology to literature, folklore, and feminism. Thoughtful of the interests of both scholarly and lay audiences, Koosed presents inviting and compelling new insights into one of the Old Testament's most enigmatic characters.
A Historical Introduction to the First Gospel
The Gospel of Matthew and Its Readers is a biblical commentary with a difference. Howard Clarke first establishes contemporary scholarship's mainstream view of Matthew's Gospel, and then presents a sampling of the ways this text has been read, understood, and applied through two millennia. By referring forward to Matthew's readers (rather than back to the text's composers), the book exploits the tensions between what contemporary scholars understand to be the intent of the author of Matthew and the quite different, indeed often eccentric and bizarre ways this text has been understood, assimilated, and applied over the years. The commentary is a testament to the ambiguities and elasticity of the text and a cogent reminder that interpretations are not fixed, nor texts immutably relevant. And unlike other commentaries, this one gives space to those who have questioned, rejected, or even ridiculed Matthew's messages, since Bible-bashing, like Bible-thumping, is a historically significant part of the experience of reading the Bible.
New Insights and Scholarship
In April of 2001, the headline in the Los Angeles Times read, “Doubting the Story of the Exodus.” It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, “The truth is that virtually every modern archeologist who has investigated the story of the exodus, with very few exceptions, agrees that the way the Bible describes the exodus is not the way it happened, if it happened at all.” This seeming challenge to the biblical story captivated the local public. Yet as the rabbi himself acknowledged, his sermon contained nothing new. The theories that he described had been common knowledge among biblical scholars for over thirty years, though few people outside of the profession know their relevance.
New understandings concerning the Bible have not filtered down beyond specialists in university settings. There is a need to communicate this research to a wider public of students and educated readers outside of the academy. This volume seeks to meet this need, with accessible and engaging chapters describing how archeology, theology, ancient studies, literary studies, feminist studies, and other disciplines now understand the Bible.
In Dialogue with Augustine
In Hermeneutics and the Church, James A. Andrews presents a close reading of De doctrina christiana as a whole and places Augustine's text into dialogue with contemporary theological hermeneutics. The dialogical nature of the exercise allows Augustine to remain a living voice in contemporary debates about the use of theology in biblical interpretation. In particular, Andrews puts Augustine's hermeneutical treatise into dialogue with the theologians Werner Jeanrond and Stephen Fowl. Andrews argues on the basis of De doctrina christiana that the paradigm for theological interpretation is the sermon and that its end is to engender the double love of God and neighbor. With the sermon as the paradigm of interpretation, Hermeneutics and the Church offers practical conclusions for future work in historical theology and biblical interpretation. For Augustine scholars, Andrews offers a reading of De doctrina that takes seriously the entirety of the work and allows Augustine to speak consistently through words written at the beginning and end of his bishopric. For theologians, this book provides a model of how to engage theologically with the past, and, more than that, it offers the actual fruits of such an engagement: suggestions for the discipline of theological hermeneutics and the practice of scriptural interpretation.
The Center of Paul's Method of Scriptural Interpretation
Against the prevailing models for understanding the Apostle Paul's interpretation and use of scripture, Matthew Bates proposes a fresh approach toward developing a Pauline hermeneutic. He combines historical criticism with an intertextual strategy that takes seriously the work of the early church fathers, and in so doing fills a void in current scholarship. Bates applies his method to both oft-referenced and underutilized passages in the writings of Paul and suggests a new model for Pauline hermeneutics that is centered on the apostolic proclamation of Christ.