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Elleanor Eldridge, born of African and US indigenous descent in 1794, operated a lucrative domestic services business in nineteenth century Providence, Rhode Island. In defiance of her gender and racial background, she purchased land and built rental property from the wealth she gained as a business owner. In the 1830s, Eldridge was defrauded of her property by a white lender. In a series of common court cases as alternately defendant and plaintiff, she managed to recover it through the Rhode Island judicial system. In order to raise funds to carry out this litigation, her memoir, which includes statements from employers endorsing her respectable character, was published in 1838. Frances Harriet Whipple, an aspiring white writer in Rhode Island, narrated and co-authored Eldridge’s story, expressing a proto-feminist outrage at the male “extortioners” who caused Eldridge’s loss and distress.
Anna Jarvis and the Struggle for Control of Mother's Day
Memorializing Motherhood explores the complicated history of Anna Jarvis’s movement to establish and control Mother’s Day, as well as the powerful conceptualization of this day as both a holiday and a cultural representation of motherhood.
The nine stories in My Pulse Is an Earthquake take place in the clutches of grief. Characters struggle to make sense of sudden losses of life, love, and community. From 1970 to the present day, children and young adults from the Rockies to the Appalachian Mountains guide readers through the valleys of their lives as dog breeders, immigrants, Catholic school delinquents, rookie policewomen, drummers, ballerinas, teenage brides, and an accountant who keeps a careful inventory of losses.
In each story, we see the darkness that can surface during the happy moments in life—weddings, births, promotions, the opening night of a director’s favorite play, or the best performance of a dancer’s career, when no one important is there to watch. We enter daydreams and night terrors where the dead are within reach, pointing out how they could have been saved. We wear their clothes and carry their teddy bears or vinyl records everywhere. We crawl around in caves and pound hammers into walls until our own hearts stop beating.
This collection explores how the unexpected harm to young, vibrant loved ones—from murder, kidnapping, battle, accident, natural disaster, swift illness, or stillbirth—can rupture families, and how the most unlikely healers can bring together those who remain.
The members of Dunlap Fellowship of All Things in Common share everything from their meager incomes to the only functioning toilet in the community house— everything, that is, except secrets. When Omi Ruth Wincott, the youngest member of the disintegrating common-purse community in this small Indiana town, loses her only brother, Woodrun, she withdraws from everyone and fixates on a secret desire: She wishes only for an extravagant head- stone to mark Woodrun’s grave, an expense that the strict, parsimonious community can’t—or won’t—pay for. In her loneliness, Omi Ruth’s only ties to the world remain her National Geographic magazines and a new resident in the house, Northrop, an old man caught between living and dying, maintained in a vegetative state by hospice care.
Observing everything with the keen eye of a girl with a photographic memory, Omi Ruth finds herself learning to grieve in the company of unlikely strangers. With the help of a homeless and pregnant Tracie Casteel, a rebellious Amish boy named Spencer Frye, and the smooth-talking Vaughn Buey who works third shift at Dunlap’s RV plant, Omi Ruth discovers that there are two things of which there is no shortage in the world’s common purse—love and loss.
Uncovering the Body in Anglo-Saxon England
At different times and in different places, the human form has been regarded in different ways. The Ancient Greeks thought it was the most admirable subject for art, whereas early Christians often viewed it as lascivious in our post-lapsarian state. With illustrations taken from manuscripts, statuary and literary, this is a fascinating collection of essays with much that will be new to scholars and general readers alike.
The 1968 Farmington Mine Disaster
Ninety-nine men entered the cold, dark tunnels of the Consolidation Coal Company’s No.9 Mine in Farmington, West Virginia, on November 20, 1968. Some were worried about the condition of the mine. It had too much coal dust, too much methane gas. They knew that either one could cause an explosion. What they did not know was that someone had intentionally disabled a safety alarm on one of the mine’s ventilation fans. That was a death sentence for most of the crew. The fan failed that morning, but the alarm did not sound. The lack of fresh air allowed methane gas to build up in the tunnels. A few moments before 5:30 a.m., the No.9 blew up. Some men died where they stood. Others lived but suffocated in the toxic fumes that filled the mine. Only 21 men escaped from the mountain.
In Old English Literature in its Manuscript Context, editor Joyce Tally Lionarons has developed a multifaceted collection examining the issues facing the textual transmission of Anglo-Saxon writings. Eight established scholars consider the ideas of textual identity, authorship and translation, and editorial standards and obligations. This work also features a scholarly exchange of ideas and photographs of the original Anglo-Saxon manuscripts, making this essential reading for anyone interested in the history of Old English literature. The essays published in this text were originally composed at an NEH summer seminar conducted by Paul Szarmach and Timothy Graham at the Parker Library of Corpus Christi College, Cambridge in 1997.