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Women’s Spirits, Bodies and Places
“I see spirituality and social change to be integrally related to each other. I believe that liberation efforts that are supported by spiritual experiences of integration promote human dignity as well as social equality.”
Bodied Mindfulness combines spiritual, social and analytical perspectives to explore topics central to women’s development: spirituality, women’s bodies, cultural constructions of women’s sexuality in language, sexual ethics, the sexual contract in politics and at work, and the relation between nature and culture. It is Tomm’s deeply held conviction that women need to bring a vital spirituality to feminist social criticism in order to resolve these issues and increase their power to promote social justice and ecological balance.
Tomm embraces a vast store of knowledge from diverse sources, including Buddhist, shamanist and feminist resources. In a move away from abstract theorizing, she explicitly connects theory with realities lived by women. Grounding theory in personal experience — her own and others — Tomm delivers a powerful and empowering account of women’s spirituality. The resulting ontological transformation allows women to live deeply in the body while strengthening their relation to human and non-human matter and energy.
Bodied Mindfulness will be of great interest to feminist scholars in all disciplines, but most particularly to those in Women’s Studies and Religious Studies.
Representations of the Body in Recent Film and Poetry
Elder examines how artists such as Brakhage, Artaud, Schneemann, Cohen and others have tried to recognize and to convey primordial forms of experiences. He argues that the attempt to convey these primordial modes of awareness demands a different conception of artistic meaning from any of those that currently dominate contemporary critical discussion. By reworking theories and speech in highly original ways, Elder formulates this new conception. His remarks on the gaps in contemporary critical practices will likely become the focus of much debate.
Manufacturing Memoir for the Popular Market
Since the early 1990s, tens of thousands of memoirs by celebrities and unknown people have been published, sold, and read by millions of American readers. The memoir boom, as the explosion of memoirs on the market has come to be called, has been welcomed, vilified, and dismissed in the popular press. But is there really a boom in memoir production in the United States? If so, what is causing it? Are memoirs all written by narcissistic hacks for an unthinking public, or do they indicate a growing need to understand world events through personal experiences? This study seeks to answer these questions by examining memoir as an industrial product like other products, something that publishers and booksellers help to create. These popular texts become part of mass culture, where they are connected to public events. The genre of memoir, and even genre itself, ceases to be an empty classification category and becomes part of social action and consumer culture at the same time. From James Frey’s controversial A Million Little Pieces, to memoirs about bartending, Iran, the liberation of Dachau, computer hacking, and the impact of 9/11, this book argues that the memoir boom is more than a publishing trend. It is becoming the way American readers try to understand major events in terms of individual experiences. The memoir boom is one of the ways that citizenship as a category of belonging between private and public spheres is now articulated.
A Study of Land Tenure on a Micronesian Atoll
In Bountiful Island a major Arctic scholar turns his eye on Micronesia: the small and isolated atoll of Pingelap in Micronesia lies in a moist climatic belt which encourages abundant plant life, including such food plants as coconuts, breadfruit and taro. In this detailed examination of land-tenure practices in the atoll, David Damas argues that the resulting high level of subsistence has brought an expansion of the population which has put great pressures on land. Under these pressures, land tenure has moved from communal usage to lineage control, to individual ownership and transmission rights. Comparative material from neighbouring Mwaekil atoll indicates the same general succession from larger to smaller units of tenure with increasing population. While control of land by kin groups is usual in the Pacific, other atoll societies show examples of individual tenure which also relate to changes in population densities.
Subsequent depopulation and emigration have not altered the fundamentals of the land-tenure system but have led to the emergence of a pattern of land stewardship. This has resulted in imbalances between the holdings of resident cultivators and those of absentee landowners.
Comparative material from neighbouring Mwaekil atoll indicates the same general succession from larger to smaller units of tenure with increasing population. While control of land by kin groups is usual in the Pacific, other atoll societies show examples of individual tenure which also relate to changes in population densities.
Bountiful Island will be of interest to all anthropologists studying cross-cultural comparisons in the theory of land-tenure practices and the ethnology, social anthropology and ethnohistory of Micronesia. This book is also suitable for senior undergraduate and graduate courses in cultural ecology and area courses on the Pacific.
Determinants, Measurements and Welfare Effects
Theoretical studies of the determinants of migration by skilled persons and the output and welfare effects of such migration on the migrants and the countries of departure and destination.
The volume measures the numbers of highly skilled migrants from different countries to the U.S. and Canada, with an analysis of policy alternatives.
The Chilly Climate for Women Faculty
Across North America a growing body of “chilly climate” research documents the role played by environmental factors in reproducing gender inequality: practices that stereotype, exclude and devalue women are persistently powerful forces in creating “glass ceilings” and maintaining “pink ghettos.” Women academics in North American universities and colleges offer an especially striking case for such research. Precisely because of their elite status, the accounts now emerging of the “chilly climate” faced by academic women throw into sharp relief the mechanisms that foster gender inequity throughout North American society.
Collected in this volume are a number of reports and commentaries on “climate issues” as they affect women faculty in Canadian universities. They include Sheila McIntyre’s Memo, an account of gender harassment in the context of a law school that was first circulated in 1986; two reports by and about women faculty at the University of Western Ontario that were inspired by McIntyre’s Memo; accounts of the reactions of male colleagues, the administration and the media to “climate” studies; and several chapters that critically reframe the discussion of chilly climate practices in terms of questions of race and sexual identity.
Taken together, these reports and discussions demonstrate the importance of addressing the environmental roots of women’s continuing inequity both within and outside contemporary academia. They communicate specific experiences which testify to the existence of a chilly climate in our universities, and call into question any supposition that women and men have achieved equity to the degree that they could be said to work in “the same” environment in these institutions.
A Brief History of Women in Quebec examines the historical experience of women of different social classes and origins (geographic, ethnic, and racial) from the period of contact between Europeans and Aboriginals to the twenty-first century to give a nuanced and complex account of the main transformations in their lives.
Themes explored include demography, such as marriage, fecundity, and immigration; women’s work outside and inside the home, including motherhood; education, from elementary school to post-secondary and access to the professions; the impact of religion and government policies; and social and political activism, including feminism and struggles to attain equality with men. Early chapters deal with New France and the first part of the nineteenth century, and the remaining are devoted to the period since 1880, an era in which women’s lives changed rapidly and dramatically.
The book concludes that transformation in the means of production, women’s social and political activism (including feminism), and Quebec nationalism are three main keys to understanding the history of Quebec women. Together, the three show that women’s history, far from being an adjunct to “general history,” is essential to a full understanding of the past. Originally published in French with the title Brève histoire des femmes au Québec.