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The Enlightenment in the Modern Caribbean Historical Imagination
Kant's definition of the Enlightenment as an emergence of humanity from its self-incurred immaturity begs a number of questions, argues Paul Miller, when seen through the lens of the modern Caribbean historical imagination. It yields a set of structural paradoxes that trap the Caribbean writer in the binary tensions of center/periphery, master/slave, leaders/masses, rendering the origins of the Caribbean's own modernity "elusive."
Collected Letters, 1861-1875
Sarah Emily Davies (1830–1921) lived and crusaded during a time of profound change for education and women’s rights in England. At the time of her birth, women’s suffrage was scarcely open to discussion, and not one of England’s universities (there were four) admitted women. By the time of her death, not only had the number of universities grown to twelve, all of which were open to women; women had also begun to get the vote. Davies’s own activism in the women’s movement and in the social and educational reform movements of the time culminated in her founding of Girton College, Cambridge University, the first residential college of higher education for women.
Transatlantic Histories of the Louisiana Purchase
Empires of the Imagination takes the Louisiana Purchase as a point of departure for a compelling new discussion of the interaction between France and the United States. In addition to offering the first substantive synthesis of this transatlantic relationship, the essays collected here offer new interpretations on themes vital to the subject, ranging from political culture to intercultural contact to ethnic identity. They capture the cultural breadth of the territories encompassed by the Louisiana Purchase, exploring not only French and Anglo-American experiences, but also those of Native Americans and African Americans.
Science, Religion, and Poetry in Early Eighteenth-Century England
Featuring a moment in late seventeenth- and early eighteenth-century England before the disciplinary divisions that we inherit today were established, Empiricist Devotions recovers a kind of empiricist thinking in which the techniques and emphases of science, religion, and literature combined and cooperated. This empiricism was committed to particularized scrutiny and epistemological modesty and held that figurative language provided crucial tools for interpreting the divinely written world. Courtney Weiss Smith's prizewinning book explores this brand of meditative empiricism in Robert Boyle's analogies, Isaac Newton's metaphors, John Locke's narratives, Joseph Addison's personifications, Daniel Defoe's diction, John Gay's periphrases, and Alexander Pope's descriptive particulars. This empiricism, she contends, was crucial to the logics of microscopy treatises, scientific sermons, private devotional journals, economic policy proposals, social contract stories, it-narratives, and georgic poetry.
Empiricist Devotions has important implications for our understanding of cultural and literary history, as scholars of the period's science have not fully appreciated figurative language's central role in empiricist thought, while scholars of its religion and literature have neglected the serious empiricist commitments motivating richly figurative devotional and poetic text. Smith’s wide-ranging interdisciplinary study offers new insights into the period’s observation and description that go beyond the traditional boundaries of literature, science, religion, and history.
Winner of the Walker Cowen Memorial Prize for an Outstanding Work of Scholarship in Eighteenth-Century Studies
Philosophical Endeavors in Religion and Culture
In Encountering the Secular, J. Heath Atchley proposes an alternative to the understanding of the secular as that which opposes the religious, and he turns to American and Continental philosophy to support his critique. Drawing from thinkers as disparate as Ralph Waldo Emerson and Gilles Deleuze, and engaging with contemporary literature and film, Atchley shows how the division of experience (individual, cultural, political) into the distinct realms of the religious and the secular overlooks the subtle ways in which value can emerge. Far from arguing that the religious and the secular are the same, he means instead to suggest that the dogmatic separation between these two realms gets in the way of experiencing an immanent value, a kind of value tied neither to a transcendent reality (e.g., a god or an ideal) nor to a self-centered reality (e.g., pleasure or knowledge).
Fears of Corruption in the Civil War North
Fears of corruption--connected to massive growth of government, immigrants and urban poverty, aristocratic ambition, and modernization itself--in the Civil War north challenge the popular narrative according to which the Civil War represented the triumph of Northern-style modernity and freedom over Southern-style premodernity and slavery.
Protestant Missionaries and the Racial Politics of South Africa
From the beginning of the nineteenth century through to 1960, Protestant missionaries were the most important intermediaries between South Africa’s ruling white minority and its black majority. The Equality of Believers reconfigures the narrative of race in South Africa by exploring the pivotal role played by these missionaries and their teachings in shaping that nation’s history.
The missionaries articulated a universalist and egalitarian ideology derived from New Testament teachings that rebuked the racial hierarchies endemic to South African society. Yet white settlers, the churches closely tied to them, and even many missionaries evaded or subverted these ideas. In the early years of settlement, the white minority justified its supremacy by equating Christianity with white racial identity. Later, they adopted segregated churches for blacks and whites, followed by segregationist laws blocking blacks’ access to prosperity and citizenship—and, eventually, by the ambitious plan of social engineering that was apartheid.
Providing historical context reaching back to 1652, Elphick concentrates on the era of industrialization, segregation, and the beginnings of apartheid in the first half of the twentieth century. The most ambitious work yet from this renowned historian, Elphick’s book reveals the deep religious roots of racial ideas and initiatives that have so profoundly shaped the history of South Africa.
American Political Practices in the Early Republic
In Era of Experimentation, Daniel Peart challenges the pervasive assumption that the present-day political system, organized around two competing parties, represents the logical fulfillment of participatory democracy. Recent accounts of "the rise of American democracy" between the Revolution and the Civil War applaud political parties for opening up public life to mass participation and making government responsive to the people. Yet this celebratory narrative tells only half of the story.
By exploring American political practices during the early 1820s, a period of particular flux in the young republic, Peart argues that while parties could serve as vehicles for mass participation, they could also be employed to channel, control, and even curb it. Far from equating democracy with the party system, Americans freely experimented with alternative forms of political organization and resisted efforts to confine their public presence to the polling place.
Era of Experimentation demonstrates the sheer variety of political practices that made up what subsequent scholars have labeled "democracy" in the early United States. Peart also highlights some overlooked consequences of the nationalization of competitive two-party politics during the antebellum period, particularly with regard to the closing of alternative avenues for popular participation.
The Making of a Diasporan Intellectual
A leader in the social movement that achieved Trinidad and Tobago’s independence from Britain in 1962, Eric Williams (1911–1981) served as its first prime minister. Although much has been written about Williams as a historian and a politician, Maurice St. Pierre is the first to offer a full-length treatment of him as an intellectual. St. Pierre focuses on Williams's role not only in challenging the colonial exploitation of Trinbagonians but also in seeking to educate and mobilize them in an effort to generate a collective identity in the struggle for independence. Drawing on extensive archival research and using a conflated theoretical framework, the author offers a portrait of Williams that shows how his experiences in Trinidad, England, and America radicalized him and how his relationships with other Caribbean intellectuals—along with Aimé Césaire in Martinique, Juan Bosch in the Dominican Republic, George Lamming of Barbados, and Frantz Fanon from Martinique—enabled him to seize opportunities for social change and make a significant contribution to Caribbean epistemology.
Parerga and Paralipomena
Essays from the Edge brings together recent work from renowned intellectual historian and cultural critic, Martin Jay. These writings address a wide range of issues from the Frankfurt School and Western Marxism to scopic (visual) regimes and visual culture, from the intellectual migration from Germany to America to the discourse of experience, from violence in landscape architecture to political mendacity. In addition, the collection includes several methodological essays, which deal with important themes in the humanities today.