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University Press of Florida
Life and Death in Greek Sicily
"A true, balanced bioarchaeological work of scholarship elucidating the way of life and death for the people of Passo Marinaro."--Sherry C. Fox, coeditor of New Directions in the Skeletal Biology of Greece "This excellent study--comprehensive in its research, sophisticated in its theory, meticulous in its analysis, lucid in its presentation--sets a new standard in the young, exciting field of the bioarchaeology of the early Greek world."--Joseph L. Rife, author of Isthmia IX: The Roman and Byzantine Graves and Human Remains "Sulosky Weaver eloquently weaves Greek myth and historical accounts of Greek life into her scientific analysis of the bioarchaeological evidence, providing a synthetic account of life at the Greek colony of Kamarina."--Britney Kyle McIlvaine, University of Northern Colorado
Sicily was among one of the first areas settled during the Greek colonization movement, making its cemeteries a popular area of study for scholars of the classical world. Yet these studies have often considered human remains and burial customs separately. In this seminal work, Carrie Sulosky Weaver synthesizes skeletal, material, and ritual data to reconstruct the burial customs, demographic trends, state of health, and ancestry of Kamarina, a city-state in Sicily.
Using evidence from 258 recovered graves from the Passo Marinaro necropolis, Sulosky Weaver suggests that Kamarineans--whose cultural practices were an amalgamation of both Greek and indigenous customs--were closely linked to their counterparts in neighboring Greek cities. The orientations of the graves, positions of the bodies, and the types of items buried with the dead--including Greek pottery--demonstrate that Kamarineans were full participants in the mortuary traditions of Sicilian Greeks. Likewise, cranial traits resemble those found among other Sicilian Greeks. Interestingly, evidence of cranial surgery, magic, and necrophobic activities also appeared in Passo Marinaro graves--another example of how Greek culture influenced the city.
An overabundance of young adult skeletal remains, combined with the presence of cranial trauma and a variety of pathological conditions, indicates the Kamarineans may have been exposed to one or more disruptive events, such as prolonged wars and epidemic outbreaks. Despite the tumultuous nature of the times, the resulting portrait reveals that Kamarina was a place where individuals of diverse ethnicities and ancestries were united in life and death by shared culture and funerary practices.Carrie L. Sulosky Weaver is a Kenneth P. Dietrich School of Arts and Sciences Postdoctoral Fellow at the University of Pittsburgh in the Department of History of Art and Architecture.
Movement, Contact, Health
East Asia spans more than 10 million square kilometers. The human remains examined by the contributors in this volume date from the Early Neolithic (more than 12,000 years ago) to the Iron Age (up to AD 500).
Bioarchaeology of East Asia interprets human skeletal collections from a region where millets, rice, and several other important cereals were cultivated, leading to attendant forms of agricultural development that were accompanied by significant technological innovations. The contributors follow the diffusion of these advanced ideas to other parts of Asia, and unravel a maze of population movements. In addition, they explore the biological implications of relatively rare subsistence strategies more or less unique to East Asia: millet agriculture, mobile pastoralism with limited cereal farming, and rice farming combined with reliance on marine resources.
Diverse scholarly traditions--from China, Japan, Mongolia, Russia, Australia, and the United States--supply a constructive mix of conceptual frameworks and methodologies. Chinese-to-English translations make chapters available that might not otherwise be published outside of China. Ideas stemming from this collection will significantly boost collaborative work among bioarchaeologists and other scientists working in East Asia.
From Bronze Age Thailand to Viking Iceland, from an Egyptian oasis to a family farm in Canada, The Bioarchaeology of Individuals invites readers to unearth the daily lives of people throughout history. Covering a span of more than four thousand years of human history and focusing on individuals who lived between 3200 BC and the nineteenth century, the essays in this book examine the lives of nomads, warriors, artisans, farmers, and healers.
The contributors employ a wide range of tools, including traditional macroscopic skeletal analysis, bone chemistry, ancient DNA, grave contexts, and local legends, sagas, and other historical information. The collection as a whole presents a series of osteobiographies--profiles of the lives of specific individuals whose remains were excavated from archaeological sites. The result offers a more "personal" approach to mortuary archaeology; this is a book about people--not just bones.
Decapitation, Decoration, and Deformation
Building on the notion that human remains provide a window into the past, especially regarding identity, the contributors to this volume reflect on intentional and ritualized practices of manipulating the human head within ancient societies. These essays explore the human head’s symbolic role in political, social, economic, and religious ritual over the centuries.
By focusing on the various ways in which the head was treated at the time of death, as well as before and following, scholars uncover the significant social meaning of such treatment. This illuminating collection highlights biological and cultural manipulations of human heads, ultimately revealing whose skulls and heads were collected and why, whether as ancestors or enemies, as insiders or outsiders, as males, females, or children.
Featuring a wealth of case studies from scholars across the globe, this volume emphasizes social identity and the use of the body in ritual, making it particularly helpful to all those interested in the cross-cultural handling of skulls and heads.
Human violence is an inescapable aspect of our society and culture. As the archaeological record clearly shows, this has always been true. What is its origin? What role does it play in shaping our behavior? How do ritual acts and cultural sanctions make violence acceptable?
These and other questions are addressed by the contributors to The Bioarchaeology of Violence. Organized thematically, the volume opens by laying the groundwork for new theoretical approaches that move beyond interpretation; it then examines case studies from small-scale conflict to warfare to ritualized violence.
Experts on a wide range of ancient societies highlight the meaning and motivation of past uses of violence, revealing how violence often plays an important role in maintaining and suppressing the challenges to the status quo, and how it is frequently a performance meant to be witnessed by others.
The interesting and nuanced insights offered in this volume explore both the costs and the benefits of violence throughout human prehistory.
Expressions of Identity
For decades, Afro-Brazilian art was primarily associated with religious themes. However, developments in the national discourse on race, ethnicity, and black art in the latter part of the twentieth century have produced a shift away from sacred symbols to art more representative of the complete Afro-Brazilian experience.
Kimberly Cleveland highlights the work of five Brazilian artists from all over the country who work in a wide range of media, including photography, sculpture, and installation art. She shows how each conveys "blackness" through his or her unique visual vocabulary and points out the ways this reflects their lived experiences. By examining how these artists explore their African cultural heritage in their work, Cleveland reveals the myriad ways in which they confront social, economic, political, and historical issues related to race in Brazil. Most important, Black Art in Brazil highlights how the markers of black art and culture in Brazil have continued to diversify.
In the late nineteenth century, many Central American governments and countries sought to fill low-paying jobs and develop their economies by recruiting black American and West Indian laborers. Frederick Opie offers a revisionist interpretation of these workers, who were often depicted as simple victims with little, if any, enduring legacy.
The Guatemalan government sought to build an extensive railroad system in the 1880s, and actively recruited foreign labor. For poor workers of African descent, immigrating to Guatemala was seen as an opportunity to improve their lives and escape from the racism of the Jim Crow U.S. South and the French and British colonial Caribbean.
Using primary and secondary sources as well as ethnographic data, Opie details the struggles of these workers who were ultimately inspired to organize by the ideas of Marcus Garvey. Regularly suffering class- and race-based attacks and persecution, black laborers frequently met such attacks with resistance. Their leverage--being able to shut down the railroad--was crucially important to the revolutionary movements in 1897 and 1920.
Race and the European Middle Ages
Black Legacies looks at color-based prejudice in medieval and modern texts in order to reveal key similarities. Bringing far-removed time periods into startling conversation, this book argues that certain attitudes and practices present in Europe’s Middle Ages were foundational in the development of the western concept of race.
Using historical, literary, and artistic sources, Lynn Ramey shows that twelfth- and thirteenth-century discourse was preoccupied with skin color and the coding of black as “evil” and white as “good.” Ramey demonstrates that fears of miscegenation show up in all medieval European societies. She pinpoints these same ideas in the rhetoric of later centuries. Mapmakers and travel writers of the colonial era used medieval lore of “monstrous peoples” to question the humanity of indigenous New World populations, and medieval arguments about humanness were employed to justify the slave trade. Ramey even analyzes how race is explored in films set in medieval Europe, revealing an enduring fascination with the Middle Ages as a touchstone for processing and coping with racial conflict in the West today.
Historical treatments of race during the early twentieth century have generally focused on black women's activism. Leading books about the disenfranchisement era hint that black men withdrew from positions of community leadership until later in the century.
Angela Hornsby-Gutting argues that middle-class black men in North Carolina in fact actively responded to new manifestations of racism. Focusing on the localized, grassroots work of black men during this period, she offers new insights about rarely scrutinized interracial dynamics as well as the interactions between men and women in the black community.
Informed by feminist analysis, Hornsby-Gutting uses gender as the lens through which to view cooperation, tension, and negotiation between the sexes and among African American men during an era of heightened race oppression. Her work promotes improved understanding of the construct of gender during these years, and expands the vocabulary of black manhood beyond the "great man ideology" which has obfuscated alternate, localized meanings of politics, manhood, and leadership.
A Political History of African Americans in Atlanta
Atlanta stands out among southern cities for many reasons, not least of which is the role African Americans have played in local politics. Black Power in Dixie offers the first comprehensive study of black politics in the city.
From Reconstruction to recent times, the middle-class black leadership in Atlanta, while often subordinating class and gender differences to forge a continuous campaign for equality, successfully maintained its mantle of racial leadership for more than a century through a deft combination of racial advocacy and collaboration with local white business and political elites.
Alton Hornsby provides an analysis of how one of the most important southern cities managed, adapted, and coped with the struggle for racial justice, examining both traditional electoral politics as well as the roles of non-elected individuals influential in the community. Highlighting the terms of Maynard Jackson and Andrew Young, the city's first two black mayors, Hornsby concludes by raising important questions about the success of black political power and whether it has translated into measurable economic power for the African American community.