This study of atheist African American writers poses a substantive challenge to those who see atheism in despairing and nihilistic terms. Lackey argues that while most white atheists mourn the loss of faith, many black atheists--believing the "God-concept" spawns racism and oppression--consider the death of God a cause for personal and political hope.

Focusing on a little-discussed aspect of African American literature, this full-length analysis of African American atheists' treatment of God fills a huge gap in studies that consistently ignore their contributions. Examining how a belief in God and His "chosen people" necessitates a politics of superiority and inferiority, Lackey implicitly considers the degree to which religious faith is responsible for justifying oppression, even acts of physical and psychological violence.

In their secular vision of social and political justice, black atheists argue that only when the culture adopts and internalizes a truly atheist politics--one based on pluralism, tolerance, and freedom--will radical democracy be achieved. Of primary interest to scholars of African American studies, this volume also will appeal to religious scholars, philosophers, anthropologists, freethinkers, and religious and secular humanists.

Toni Morrison herself has long urged for organic critical readings of her works. K. Zauditu-Selassie delves deeply into African spiritual traditions, clearly explaining the meanings of African cosmology and epistemology as manifest in Morrison's novels. The result is a comprehensive, tour-de-force critical investigation of such works as The Bluest Eye, Sula, Song of Solomon, Tar Baby, Paradise, Love, Beloved, and Jazz.

While others have studied the African spiritual ideas and values encoded in Morrison's work, African Spiritual Traditions in the Novels of Toni Morrison is the most comprehensive. Zauditu-Selassie explores a wide range of complex concepts, including African deities, ancestral ideas, spiritual archetypes, mythic trope, and lyrical prose representing African spiritual continuities.

Zauditu-Selassie is uniquely positioned to write this book, as she is not only a literary critic but also a practicing Obatala priest in the Yoruba spiritual tradition and a Mama Nganga in the Kongo spiritual system. She analyzes tensions between communal and individual values and moral codes as represented in Morrison's novels. She also uses interviews with and nonfiction written by Morrison to further build her critical paradigm.

Costumbrismo, which refers to depictions of life in Latin America during the nineteenth century, introduced some of the earliest black themes in Cuban literature. Rafael Ocasio delves into this literature to offer up a new perspective on the development of Cuban identity, as influenced by black culture and religion, during the sugar cane boom.

Comments about the slave trade and the treatment of slaves were often censored in Cuban publications; nevertheless white Costumbrista writers reported on a vast catalogue of stereotypes, religious beliefs, and musical folklore, and on rich African traditions in major Cuban cities. Exploring rare and seldom discussed nineteenth-century texts, Ocasio offers insight into the nuances of black representation in Costumbrismo while analyzing authors such as Suárez y Romero, an abolitionist who wrote from the perspective of a plantation owner.

Afro-Cuban Costumbrismo expands the idea of what texts constitute Costumbrismo and debunks the traditional notion that this writing reveals little about the Afro-Cuban experience. The result is a novel examination of how white writers' representations of black culture heavily inform our current understanding of nineteenth-century Afro-Cuban culture and national identity.

The first book to compare Cuban American and African American religiosity, Afro-Cuban Theology argues that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. Gonzalez interprets this saturation of the Afro-Cuban as transcending race and affecting all Cubans and Cuban Americans in spite of their pigmentation or self-identification. Building on a historical overview of the intersection of race, religion, and nationhood, the author explores the manner in which devotion to La Caridad del Cobre, popular religion, and Cuban letters inform an Afro-Cuban theology.

This interdisciplinary study draws from various theological schools as well as the disciplines of history, literary studies, and ethnic studies. The primary discipline is systematic theology, with special attention to black and Latino/a theologies. Far from being disconnected subfields, they are interrelated areas within theological studies. Gonzalez provides a broad overview of the Cuban and Cuban American communities, emphasizing the manner in which the intersection of race and religion have functioned within the construction of Cuban and Cuban American identities. The Roman Catholic Church's role in this history, as well as the preservation of African religious practices and consequent formation of Afro-Cuban religions, are paramount.

Also groundbreaking is the collaborative spirit between black and Latino/a that underlines this work. The author proposes an expansion of racial identity recognizing the different cultures that exist within U.S. racial contexts--specifically a model of collaboration versus dialogue between black and Latino/a theologies.

No one disagrees that 1964--Freedom Summer--forever changed the political landscape of Mississippi. How those changes played out is the subject of Chris Danielson’s fascinating new book, After Freedom Summer.

Prior to the Voting Rights Act of 1965, black voter participation in Mississippi was practically zero. After twenty years, black candidates had made a number of electoral gains. Simultaneously, white resistance had manifested itself in growing Republican dominance of the state.

Danielson demonstrates how race--not class or economics--was the dominant factor in white Mississippi voters' partisan realignment, even as he reveals why class and economics played a role in the tensions between the national NAACP and the local Mississippi Freedom Democratic Party (an offshoot of SNCC) that limited black electoral gains.

Using an impressive array of newspaper articles, legal cases, interviews, and personal papers, Danielson's work helps fill a growing lacuna in the study of post-civil rights politics in the South.

Too often, approaches to dealing with the problems posed by the spread of HIV have been one dimensional, with the assumption that what works in one place will work in another. Douglas Feldman has collected a group of essays representing a wide range of original ideas, methodologies, and suggestions that make a significant contribution to the field of AIDS research, both in Africa and beyond.

AIDS, Culture, and Africa examines such key issues as HIV transmission, condom use, sexual patterns, male circumcision, political factors, gender, poverty, and behavioral change. It features the research of those working in different countries in Africa, with different communities within those countries, and with different age, class, religious, and ethnic groups within those communities.

These original, previously unpublished essays also address the need for a greater anthropological perspective in the increasingly medicalized and politicized study of HIV and AIDS. As a whole, they pave the way for a deeper cultural understanding necessary to effectively reverse the catastrophic growth of HIV/AIDS on the continent.

There are approximately seven million adult gay and bisexual men in the United States and 120 million adult gay and bisexual men globally. This highly readable volume of original essays explores the cultural dimensions of AIDS among men who have sex with men (MSM).

The traditional emphasis in HIV/AIDS research within gay communities has focused on sexual behavior and psychological issues. Yet to better understand the social and cultural dimensions of the disease, and to halt the spread of HIV, it is essential to recognize and understand the culture of MSM. Cultural anthropologists, unquestionably, are in a unique position to achieve this understanding. Douglas Feldman has gathered a diverse group of experts to contribute to this collection, and the volume features a wealth of scholarly data unavailable elsewhere.

Imprisonment became a badge of honor for many protestors during the civil rights movement. With the popularization of expressions such as "jail-no-bail" and "jail-in," civil rights activists sought to transform arrest and imprisonment from something to be feared to a platform for the cause.

Beyond Dr. Martin Luther King Jr.'s "Letters from the Birmingham Jail," there has been little discussion on the incarceration experiences of civil rights activists. In her debut book, Zoe Colley does what no historian has done before by following civil rights activists inside the southern jails and prisons to explore their treatment and the different responses that civil rights organizations had to mass arrest and imprisonment.

Colley focuses on the shift in philosophical and strategic responses of civil rights protestors from seeing jail as something to be avoided to seeing it as a way to further the cause. Imprisonment became a way to expose the evils of segregation, and highlighted to the rest of American society the injustice of southern racism.

By drawing together the narratives of many individuals and organizations, Colley paints a clearer picture of how the incarceration of civil rights activists helped shape the course of the movement. She places imprisonment at the forefront of civil rights history and shows how these new attitudes toward arrest continue to impact contemporary society and shape strategies for civil disobedience.

This account of Algeria through its migratory history begins in the last quarter of the eighteenth century by looking at forced migration through the slave trade. It moves through the colonial era and continues into Algeria’s turbulent postcolonial experience.

In Algerians without Borders, Allan Christelow examines the factors that have drawn or pushed Algerians to cross borders, both literal and metaphoric. He provides an in-depth analysis of the results of these crossings: from problematic efforts to secure external support for political projects, to building interfaith dialogue and the exploration of new ideas, to the emergence of new communities. He also investigates the return of border crossers to Algeria and the challenges they face in adapting to new environments, whether negotiating alliances, engaging in dialogue, or simply seeking legal acceptance.

Christelow concludes with a discussion of the last few decades of Algerian history. He explores how Algerian intellectuals operated outside of the country's borders, spurred on by the rise of Islamism as well as by freer dialogues with Western powers, specifically Britain and the United States. The result is an alternate history of Algeria that demonstrates just how much its citizens' engagement with other societies has transformed the country.

William Wilkinson and Timothy Dring provide detailed history and technical design information on every type of small rescue craft ever used by the United States Life-Saving Service and United States Coast Guard, from the early 1800s to current day. By looking at these vessels, many of which featured innovative designs, the authors shed light on the brave men and women who served in USLSS and USCG stations, saving innumerable lives.

In the book and on the accompanying CD, rare photographs and drawings of each type of boat are enhanced by detailed design histories, specifications, and station assignments for each craft. Including motorized, wind-powered, and human-powered vessels, this work will become an important reference for maritime historians, rescue craft preservation groups, and museums, as well as members of the general public interested in these craft.