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June 1, 1878--June 22, 1880
John Gregory Bourke kept a monumental set of diaries beginning as a young cavalry lieutenant in Arizona in 1872, and ending the evening before his death in 1896. As aide-de-camp to Brigadier General George Crook, he had an insider's view of the early Apache campaigns, the Great Sioux War, the Cheyenne Outbreak, and the Geronimo War. Bourke's writings reveal much about military life on the western frontier, but he also was a noted ethnologist, writing extensive descriptions of American Indian civilization and illustrating his diaries with sketches and photographs. Previously, researchers could consult only a small part of Bourke's diary material in various publications, or else take a research trip to the archive and microfilm housed at West Point. Now, for the first time, the 124 manuscript volumes of the Bourke diaries are being compiled, edited, and annotated by Charles M. Robinson III, in a planned set of eight books easily accessible to the modern researcher. Volume 3 begins in 1878 with a discussion of the Bannock Uprising and a retrospective on Crazy Horse, whose death Bourke called "an event of such importance, and with its attendant circumstances pregnant with so much of good or evil for the settlement between the Union Pacific Rail Road and the Yellowstone River." Three other key events during this period were the Cheyenne Outbreak of 1878-79, the Ponca Affair, and the White River Ute Uprising, the latter two in 1879. The mistreatment of the Poncas infuriated Bourke: when recording the initial meeting between Crook and the Poncas, he wrote: "This conference is inserted verbatim merely to show the cruel and senseless ways in which the Government of the United States deals with the Indian tribes who confide in its justice or trust themselves to its mercy." Bourke's diary covers his time not only on the Plains and Midwest, but also digresses to his time as a young junior officer, fresh out of West Point, and experiencing his first introduction to the Southwest. He comments on issues in the military during his day, such as the quirks and foibles of the Irish soldiers who made up a large part of the frontier army, and also on the problems of Johnson Whittaker, who became West Point's only black cadet following the graduation of Henry Flipper in 1878. Extensively annotated and with a biographical appendix on Indians, civilians, and military personnel named in the diaries, this book will appeal to western and military historians, students of American Indian life and culture, and to anyone interested in the development of the American West.
July 3, 1880--May 22, 1881
John Gregory Bourke kept a monumental set of diaries beginning as a young cavalry lieutenant in Arizona in 1872, and ending the evening before his death in 1896. As aide-de-camp to Brigadier General George Crook, he had an insider's view of the early Apache campaigns, the Great Sioux War, the Cheyenne Outbreak, and the Geronimo War. Bourke's writings reveal much about military life on the western frontier, but he also was a noted ethnologist, writing extensive descriptions of American Indian civilization and illustrating his diaries with sketches and photographs. Previously, researchers could consult only a small part of Bourke’s diary material in various publications, or else take a research trip to the archive and microfilm housed at West Point. Now, for the first time, the 124 manuscript volumes of the Bourke diaries are being compiled, edited, and annotated by Charles M. Robinson III, in a planned set of eight books easily accessible to the modern researcher. Volume 4 chronicles the political and managerial affairs in Crook’s Department of the Platte. A large portion centers on the continuing controversy concerning the forced relocation of the Ponca Indians from their ancient homeland along the Dakota-Nebraska line to a new reservation in the Indian Territory. An equally large portion concerns Bourke’s ethnological work under official sanction from the army and the Bureau of Ethnology, work which would make a profound change in his life and his place in history. Aside from a summary of the entire Ponca affair in approximately two pages, virtually none of this material appears in Bourke’s classic On the Border with Crook. Bourke’s staff duties bring him into contact with many prominent individuals. He is particularly unimpressed with the commander of the army, General W.T. Sherman, who, he wrote, “is largely made up of the demagogue and will not survive in history.” He also is harsh on President Rutherford B. Hayes, now finishing out his term. This volume contains detailed descriptions of several tours, including those to Yellowstone National Park and the Santa Fe regions. Bourke reveals the profound changes that have overtaken the Indians in only a few years of settlement on reservations. At the new Spotted Tail, or Rosebud, Agency, he found a conference in progress, where the Milwaukee & St. Paul Railroad was attempting to buy right of way across the reservation. The leaders Spotted Tail and Red Cloud had wasted little time in determining what was valuable to the whites—they astutely bargained for a high price. Extensively annotated and with a biographical appendix on Indians, civilians, and military personnel named in the diaries, this book will appeal to western and military historians, students of American Indian life and culture, and to anyone interested in the development of the American West.
May 23, 1881--August 26, 1881
John Gregory Bourke kept a monumental set of diaries as aide-de-camp to Brigadier General George Crook. This fifth volume opens at Fort Wingate as Bourke prepares to visit the Navajos. Next, at the Pine River Agency, he is witness to the Sun Dance, where despite his discomfort at what he saw, he noted that during the Sun Dance piles of food and clothing were contributed by the Indians themselves, to relieve the poor among their people. Bourke continued his travels among the Zunis, the Rio Grande pueblos, and finally, with the Hopis to attend the Hopi Snake dance. The volume concludes at Fort Apache, Arizona, which is stirring with excitement over the activities of the Apache medicine man, Nakai’-dokli’ni, which Bourke spelled Na Kay do Klinni. This would erupt into bloodshed less than a week later. Volume Five is particularly important because it deals almost exclusively with Bourke’s ethnological research. Bourke’s account of the Sun Dance is particularly significant because it was the last one held by the Oglalas. The volume is extensively annotated and contains a biographical appendix on Indians, civilians, and military personnel named.
An American Red Cross Girl's War in Vietnam
Donut Dolly puts you in the Vietnam War face down in the dirt under a sniper attack, inside a helicopter being struck by lightning, at dinner next to a commanding general, and slogging through the mud along a line of foxholes. You see the war through the eyes of one of the first women officially allowed in the combat zone. When Joann Puffer Kotcher left for Vietnam in 1966, she was fresh out of the University of Michigan with a year of teaching, and a year as an American Red Cross Donut Dolly in Korea. All she wanted was to go someplace exciting. In Vietnam, she visited troops from the Central Highlands to the Mekong Delta, from the South China Sea to the Cambodian border. At four duty stations, she set up recreation centers and made mobile visits wherever commanders requested. That included Special Forces Teams in remote combat zone jungles. She brought reminders of home, thoughts of a sister or the girl next door. Officers asked her to take risks because they believed her visits to the front lines were important to the men. Every Vietnam veteran who meets her thinks of her as a brother-at-arms. Donut Dolly is Kotcher’s personal view of the war, recorded in a journal kept during her tour, day by day as she experienced it. It is a faithful representation of the twists and turns of the turbulent, controversial time. While in Vietnam, Kotcher was once abducted; dodged an ambush in the Delta; talked with a true war hero in a hospital who had charged a machine gun; and had a conversation with a prostitute. A rare account of an American Red Cross volunteer in Vietnam, Donut Dolly will appeal to those interested in the Vietnam War, to those who have interest in the military, and to women aspiring to go beyond the ordinary.
The 1974 Carrasco Prison Siege at Huntsville, Texas
From one o’clock on the afternoon of July 24, 1974, until shortly before ten o’clock the night of August 3, eleven days later, one of the longest hostage-taking sieges in the history of the United States took place in Texas’s Huntsville State Prison. The ringleader, Federico (Fred) Gomez Carrasco, the former boss of the largest drug-running operation in south Texas, was serving life for assault with intent to commit murder on a police officer. Using his connections to smuggle guns and ammunition into the prison, and employing the aid of two other inmates, he took eleven prison workers and four inmates hostage in the prison library. Demanding bulletproof helmets and vests, he planned to use the hostages as shields for his escape. Negotiations began immediately with prison warden H. H. Husbands and W. J. Estelle, Jr., Director of the Texas Department of Corrections. The Texas Rangers, the Department of Public Safety, and the FBI arrived to assist as the media descended on Huntsville. When one of the hostages suggested a moving structure of chalkboards padded with law books to absorb bullets, Carrasco agreed to the plan. The captors entered their escape pod with four hostages and secured eight others to the moving barricade. While the target was en route to an armored car, Estelle had his team blast it with fire hoses. In a violent end to the standoff, Carrasco committed suicide, one of his two accomplices was killed (the other later executed), and two hostages were killed by their captors.
The Untold World War II Story of B-24s in the Pacific
During the early years of World War II in the Pacific theatre, against overwhelming odds, young American airmen flew the longest and most perilous bombing missions of the war. They faced determined Japanese fighters without fighter escort, relentless anti-aircraft fire with no deviations from target, and thousands of miles of over-water flying with no alternative landing sites. Finish Forty and Home is the true story of the men and missions of the 11th Bombardment Group as it fought alone and unheralded in the South Central Pacific, while America had its eyes on the war in Europe. After bombing Nauru, the squadron moves on to bomb Wake Island, Tarawa, and finally Iwo Jima. These missions bring American forces closer and closer to the Japanese home islands and precede the critical American invasions of Tarawa and Iwo Jima. The 42nd Squadron’s losses through 1943 were staggering: 50 out of 110 airmen killed. “Finish Forty and Home is a treasure: poignant, thrilling, and illuminating.”—Laura Hillenbrand, best-selling author of Unbroken and Seabiscuit
The Texas Folklore Society Fire Burns On
The Texas Folklore Society has been alive and kicking for over one hundred years now, and I don’t really think there’s any mystery as to what keeps the organization going strong. The secret to our longevity is simply the constant replenishment of our body of contributors. We are especially fortunate in recent years to have had papers given at our annual meetings by new members—young members, many of whom are college or even high school students. These presentations are oftentimes given during sessions right alongside some of our oldest members. We’ve also had long-time members who’ve been around for years but had never yet given papers; thankfully, they finally took the opportunity to present their research, fulfilling the mission of the TFS: to collect, preserve, and present the lore of Texas and the Southwest. You’ll find in this book some of the best articles from those presentations. The first fruits of our youngest or newest members include Acayla Haile on the folklore of plants. Familiar and well-respected names like J. Rhett Rushing and Kenneth W. Davis discuss folklore about monsters and the classic “widow’s revenge” tale. These works—and the people who produced them—represent the secret behind the history of the Texas Folklore Society, as well as its future.
In All of Us, In All We Do
Folklore is everywhere, whether you are aware of it or not. A culture’s traditional knowledge is used to remember the past and maintain traditions, to communicate with other members within a community, to learn, to celebrate, and to express creativity. It is what helps distinguish one culture from another. Although folklore is so much a part of our daily lives, we often lose sight of just how integral it is to everything we do. If we look for it, we can find folklore in places where we’d never think it existed. Folklore: In All of Us, In All We Do includes articles on a variety of topics. One chapter looks at how folklore and history complement one another; while historical records provide facts about dates, places and names, folklore brings those events and people to life by making them relevant to us. Several articles examine the cultural roles women fill. Other articles feature folklore of particular groups, including oil field workers, mail carriers, doctors, engineers, police officers, horse traders, and politicians. As a follow-up article to Inside the Classroom (and Out), which focused on folklore in education, there is also an article on how teachers can use writing in the classroom as a means of keeping alive the storytelling tradition. The Texas Folklore Society has been collecting and preserving folklore since its first publication in 1912. Since then, it has published or assisted in the publication of nearly one hundred books on Texas folklore.
Texas Travel Lore
The adventurous spirit of Texans has led to much travel lore, from stories of how ancestors first came to the state to reflections of how technology has affected the customs, language, and stories of life “on the go.” This Publication of the Texas Folklore Society features articles from beloved storytellers like John O. West, Kenneth W. Davis, and F. E. Abernethy as well as new voices like Janet Simonds. Chapters contain traditional “Gone to Texas” accounts and articles about people or methods of travel from days gone by. Others are dedicated to trains and cars and the lore associated with two-wheeled machines, machines that fly, and machines that scream across the land at dangerous speeds. The volume concludes with articles that consider how we fuel our machines and ourselves, and the rituals we engage in when we’re on our way from here to there.
Fort Worth history is far more than the handful of familiar names that every true-blue Fort Worther hears growing up: leaders such as Amon Carter, B. B. Paddock, J. Frank Norris, and William McDonald. Their names are indexed in the history books for ready reference. But the drama that is Fort Worth history contains other, less famous characters who played important roles, like Judge James Swayne, Madam Mary Porter, and Marshal Sam Farmer: well known enough in their day but since forgotten. Others, like Al Hayne, lived their lives in the shadows until one, spectacular moment of heroism. Then there are the lawmen, Jim Courtright, Jeff Daggett, and Thomas Finch. They wore badges, but did not always represent the best of law and order. These seven plus five others are gathered together between the covers of this book. Each has a story that deserves to be told. If they did not all make history, they certainly lived in historic times. The jury is still out on whether they shaped their times or merely reflected those times. Either way, their stories add new perspectives to the familiar Fort Worth story, revealing how the law worked in the old days and what life was like for persons of color and for women living in a man’s world. As the old TV show used to say, “There are a million stories in the ‘Naked City.’” There may not be quite as many stories in Cowtown, but there are plenty waiting to be told—enough for future volumes of Fort Worth Characters. But this is a good starting point.