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Reading (in) Chicano/a Literature
Martín-Rodríguez begins this writing with an examination of the Chicano movement of the 1960s and 1970s, when the creation of Chicano-owned or controlled publishing enterprises made possible a surge of Chicano/a literature at the national level. He then concentrates on Chicana literature and "engendering" the reader and on linguistic and marketing strategies for a multicultural readership. Finally, Martín-Rodríguez provides a very thorough list of Chicano/a literature which he studied and he recommends for the reader to consider.
Women, the Law, and Political Crisis in Quito, 1765-1830
Set against the backdrop of the tumultuous late colonial and early republican periods in Quito (1765–1830), this study examines women’s legal, economic, and social status in order to gauge the relationship between the increasingly centralized power of the Bourbon kingship and the local operation of social authority. A gendered reading of judicial documents, legal literatures, and institution discourses reveals that Bourbon attempts to restrict women’s access to legal resources were resisted by a traditional local legal culture based on practices of consultation, negotiation, judicial discretion, and contingency. This customary judicial practice, Black argues, played a fundamental role in limiting gender domination and prevented the full realization of a legal, economic, or social patriarchy in colonial Quito.
Sustainable Design of Learning Environments
The book presents numerous examples of dynamic designs that are the result of interdisciplinary understanding of place. Taylor includes designer perspectives, forums derived from commentary by outside contributors involved in school planning, and a wealth of photographs of thoughtful and effective solutions to create learning environments from comprehensive design criteria.
Mythic Discourse and the Postcolonial State
Reid examines Riel's religious background, the mythic significance that has consciously been ascribed to him, and how these elements combined to influence Canada's search for a national identity. Reid's study provides a framework for rethinking the geopolitical significance of the modern Canadian state, the historic role of Confederation in establishing the country's collective self-image, and the narrative space through which Riel's voice speaks to these issues.
The Final Testament of a Huichol Messiah from Northwest Mexico
This is the story of an anthropologist's encounter with a Huichol Indian known as "Mad Jesus." Jesús was an artisan, a shaman, a self-styled prophet, a mad messiah, and a murderous mystic. Timothy J. Knab was a young anthropologist soliciting life histories from Huichols in Mexico City when they met. The life story of Jesús may have been the ravings of a madman, but it also embodied the Huichol anticipation of the return of Santo Cristo, the savior who will restore the Huichol to their place as masters of the world around them. Neither Knab's studies in anthropology nor his experiences in the world of counterculture prepared him to understand this strange Indian and his violent history and behavior.
Scientific Alternatives to Neoclassical Economic Theory
Making World Development Work is about economic development and its relation to population, environment and resource issues in less affluent countries. The essays presented here criticize the way most large development projects are designed and conducted and are written by professionals from a broad range of disciplines involved in current development research.
The Memoirs of George A.Cowan
Cowan's memoir is an engaging eyewitness account of how science works and how scientists, as human beings, work as well. In discussing his career in nuclear physics from the 1940s into the 1980s, Cowan weaves in intriguing anecdotes about a large cast of distinguished scientists--all related in his wry, self-deprecating manner.
Three Texts in Context
Consisting of three rare documents about miracles during the second half of the eighteenth century, each accompanied by an introductory essay, this study explores these divine signs and the move to change the role of the church and religion in colonial life.
In Masculinity and Sexuality in Modern Mexico, historians and anthropologists explain how evolving notions of the meaning and practice of manhood have shaped Mexican history. In essays that range from Texas to Oaxaca and from the 1880s to the present, contributors write about file clerks and movie stars, wealthy world travelers and ordinary people whose adventures were confined to a bar in the middle of town. The Mexicans we meet in these essays lived out their identities through extraordinary events--committing terrible crimes, writing world-famous songs, and ruling the nation--but also in everyday activities like falling in love, raising families, getting dressed, and going to the movies. Thus, these essays in the history of masculinity connect the major topics of Mexican political history since 1880 to the history of daily life.
Part of the Diálogos Series of Latin American Studies
Traditional Healing in Yucatán
This account of the practice of traditional Maya medicine examines the work of curers in Pisté, Mexico, a small town in the Yucatán Peninsula near the ruins of Chichén Itzá. The traditions of plant use and ethnomedicine applied by these healers have been transmitted from one generation to the next since the colonial period throughout the state of Yucatán and the adjoining states of Campeche and Quintana Roo.
In addition to plants, traditional healers use Western medicine and traditional rituals that include magical elements, for curing in Yucatán is at once deeply spiritual and empirically oriented, addressing problems of the body, spirit, and mind. Curers either learn from elders or are recruited through revelatory dreams. The men who learn their skills through dreams communicate with supernatural beings by means of divining stones and crystals. Some of the locals acknowledge their medical skills; some disparage them as rustics or vilify them as witches. The curer may act as a doctor, priest, and psychiatrist.
This book traces the entire process of curing. The author collected plants with traditional healers and observed their techniques including prayer and massage as well as plant medicine, western medicine, and ritual practices. Plant medicine, she found, was the common denominator, and her book includes information on the plants she worked with and studied.