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In this study Webster investigates the devices found in Navajo written and oral poetic traditions. He then explores aspects of language such as code-mixing, punning, and ideophony (sound symbolism), often considered marginal in linguistics literature, revealing how they are central to the study of ethnopoetics and a discourse-centered approach to language and culture.
Pueblo Indians and the Promised Land
Explorers in Eden uncovers an intriguing array of diaries, letters, memoirs, photographs, paintings, postcards, advertisements, anthropological field studies, and scholarly monographs. They reveal how Anglo-Americans disenchanted with modern urban industrial society developed a deep and rich fascination with pueblo culture through their biblical associations.
Ainu Identity, Gender, and Settler Colonialism in Japan
In present-day Japan Ainu women create spaces of cultural vitalization in which they can move between “being Ainu” through their natal and affinal relationships and actively “becoming Ainu” through their craftwork. They craft these spaces despite the specter of loss that haunts the efforts of former colonial subjects, like Ainu, to reconnect with their pasts. The author synthesizes ethnographic field research, museum and archival research, and participation in cultural-revival and rights-based organizing to show how women craft Ainu and indigenous identities through clothwork and how they also fashion lived connections to ancestral values and lifestyles. She examines the connections between the transnational dialogue on global indigeneity and multiculturalism, material culture, and the social construction of gender and ethnicity in Japanese society, and she proposes new directions for the study of settler colonialism and indigenous mobilization in other Asian and Pacific nations.
Indians and Spaniards in the Seventeenth-Century Missions of Florida and New Mexico
Feast of Souls explores native peoples' responses to Spanish attempts to challenge and replace traditional spiritual practices in Florida and New Mexico. In these two regions, Franciscan missions were the primary mechanism for both spiritual and secular colonization in the seventeenth century.
A History of Maya Activism in Guatemala, 1960-1990
Scholars have disagreed about Maya participation in Guatemala’s civil war, and the development of oppositional activism by Mayas during the war is poorly understood. Betsy Konefal explores this history in detail, examining the roots and diversity of Maya organizing and its place in the unfolding conflict. She traces debates about ethnicity, class, and revolution, and examines how (some) Mayas became involved in opposition to a repressive state. She looks closely at the development of connections between cultural events like queen pageants and more radical demands for change, and follows the uneasy relationships that developed between Maya revolutionaries and their Ladino counterparts. Konefal makes it clear that activist Mayas were not bystanders in the transformations that preceded and accompanied Guatemala's civil war--activism by Mayas helped shape the war, and the war shaped Maya activism.
Priest, Peasant, and Agrarian Socialism in the Mexican Huasteca
During the early 1880s, a wave of peasant unrest swept the mountainous Huasteca region of northeastern Mexico. The rebels demanded political autonomy for their pueblos, protection for their churches, and restoration of the land, water, and foraging rights that were a part of their heritage—issues with nationwide implications that foreshadowed the revolution of 1910. This account traces the material and ideological roots of the rebellion to nineteenth-century liberal policies of land privatization and to the growth of a radical anarchocommunist agrarian consciousness.
Elite landholders had held sway in the Mexican state of San Luis Potosí since colonial times. In the nineteenth century their seizures of agricultural lands clashed with the rising political consciousness of the Huastecos, who rose up to fight for their way of life. Saka further traces the roots of the Huasteco rebellion to the grassroots religiosity that had developed in the course of centuries of local clerical leadership as well as to a nationalism derived from Huastecan participation in Mexico’s wars against the United States in the 1840s and France in the 1860s.
Pueblo Indian Land in New Mexico
This long-awaited book is the most detailed and up-to-date account of the complex history of Pueblo Indian land in New Mexico, beginning in the late seventeenth century and continuing to the present day. The authors have scoured documents and legal decisions to trace the rise of the mysterious Pueblo League between 1700 and 1821 as the basis of Pueblo land under Spanish rule. They have also provided a detailed analysis of Pueblo lands after 1821 to determine how the Pueblos and their non-Indian neighbors reacted to the change from Spanish to Mexican and then to U.S. sovereignty.
Characterized by success stories of protection of Pueblo land as well as by centuries of encroachment by non-American Indians on Pueblo lands and resources, this is a uniquely New Mexican history that also reflects issues of indigenous land tenure that vex contested territories all over the world.
Poet, Priest, and Artist
New Mexico's first Franciscan priest, Fray Angélico Cheavez (1910-1996) is known as a prolific historian, a literary and artistic figure, and an intellectual who played a vital role in Santa Fe's community of writers. The original essays collected here explore his wide-ranging cultural production: fiction, poetry, architectural restoration, journalism, genealogy, translation, and painting and drawing. Several essays discuss his approach to history, his archival research, and the way in which he re-centers ethnic identity in the prevalent Anglo-American master historical narrative. Others examine how he used fiction to bring history alive and combined visual and verbal elements to enhance his narratives. Two essays explore Chávez's profession as a friar. The collection ends with recollections by Thomas E. Chávez, historian and Fray Angélico's nephew. <br /> <br />Readers familiar with Chávez's work as well as those learning about it for the first time will find much that surprises and informs in these essays.
Part of the Pasó por Aquí Series on the Nuevomexicano Literary Heritage
An Educator's Journey
Rodriguez recalls his inspirational journey from a short child who was so dark he was nicknamed "Shadow" to being influential in shaping education on district, state, and national levels. Some still call him Shadow, though it is now spoken with respect and admiration for an immigrant who overcame many obstacles to become an instrument of change for his country.
A Civil War Soldier's Journals and Letters Home
While eyewitness accounts of the Civil War by enlisted men are uncommon, even scarcer are personal narratives from the Civil War in the West. These journals and letters were written by Lewis Roe, an Illinois farm boy who served in the 7th U.S. Infantry and the 50th Illinois Volunteer Infantry between 1860 and 1865. They offer details of an epic march from Fort Bridger, Wyoming, to New Mexico, a firsthand account of the Battle of Valverde (1862), and Roe’s efforts to understand ongoing events as the country rushed toward the outbreak of hostilities. Later in the war, Roe documented the Union occupation of Rome, Georgia, and the battle of Allatoona, and left us a candid account of an enlisted man’s experiences with Sherman’s army on its March to the Sea and in the Carolinas Campaign. His relative objectivity and attention to everyday details make this valuable record a lively read.