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In this study Webster investigates the devices found in Navajo written and oral poetic traditions. He then explores aspects of language such as code-mixing, punning, and ideophony (sound symbolism), often considered marginal in linguistics literature, revealing how they are central to the study of ethnopoetics and a discourse-centered approach to language and culture.
Pueblo Indians and the Promised Land
Explorers in Eden uncovers an intriguing array of diaries, letters, memoirs, photographs, paintings, postcards, advertisements, anthropological field studies, and scholarly monographs. They reveal how Anglo-Americans disenchanted with modern urban industrial society developed a deep and rich fascination with pueblo culture through their biblical associations.
Indians and Spaniards in the Seventeenth-Century Missions of Florida and New Mexico
Feast of Souls explores native peoples' responses to Spanish attempts to challenge and replace traditional spiritual practices in Florida and New Mexico. In these two regions, Franciscan missions were the primary mechanism for both spiritual and secular colonization in the seventeenth century.
A History of Maya Activism in Guatemala, 1960-1990
Scholars have disagreed about Maya participation in Guatemala’s civil war, and the development of oppositional activism by Mayas during the war is poorly understood. Betsy Konefal explores this history in detail, examining the roots and diversity of Maya organizing and its place in the unfolding conflict. She traces debates about ethnicity, class, and revolution, and examines how (some) Mayas became involved in opposition to a repressive state. She looks closely at the development of connections between cultural events like queen pageants and more radical demands for change, and follows the uneasy relationships that developed between Maya revolutionaries and their Ladino counterparts. Konefal makes it clear that activist Mayas were not bystanders in the transformations that preceded and accompanied Guatemala's civil war--activism by Mayas helped shape the war, and the war shaped Maya activism.
Priest, Peasant, and Agrarian Socialism in the Mexican Huasteca
During the early 1880s, a wave of peasant unrest swept the mountainous Huasteca region of northeastern Mexico. The rebels demanded political autonomy for their pueblos, protection for their churches, and restoration of the land, water, and foraging rights that were a part of their heritage—issues with nationwide implications that foreshadowed the revolution of 1910. This account traces the material and ideological roots of the rebellion to nineteenth-century liberal policies of land privatization and to the growth of a radical anarchocommunist agrarian consciousness.
Elite landholders had held sway in the Mexican state of San Luis Potosí since colonial times. In the nineteenth century their seizures of agricultural lands clashed with the rising political consciousness of the Huastecos, who rose up to fight for their way of life. Saka further traces the roots of the Huasteco rebellion to the grassroots religiosity that had developed in the course of centuries of local clerical leadership as well as to a nationalism derived from Huastecan participation in Mexico’s wars against the United States in the 1840s and France in the 1860s.
Poet, Priest, and Artist
New Mexico's first Franciscan priest, Fray Angélico Cheavez (1910-1996) is known as a prolific historian, a literary and artistic figure, and an intellectual who played a vital role in Santa Fe's community of writers. The original essays collected here explore his wide-ranging cultural production: fiction, poetry, architectural restoration, journalism, genealogy, translation, and painting and drawing. Several essays discuss his approach to history, his archival research, and the way in which he re-centers ethnic identity in the prevalent Anglo-American master historical narrative. Others examine how he used fiction to bring history alive and combined visual and verbal elements to enhance his narratives. Two essays explore Chávez's profession as a friar. The collection ends with recollections by Thomas E. Chávez, historian and Fray Angélico's nephew. <br /> <br />Readers familiar with Chávez's work as well as those learning about it for the first time will find much that surprises and informs in these essays.
Part of the Pasó por Aquí Series on the Nuevomexicano Literary Heritage
An Educator's Journey
Rodriguez recalls his inspirational journey from a short child who was so dark he was nicknamed "Shadow" to being influential in shaping education on district, state, and national levels. Some still call him Shadow, though it is now spoken with respect and admiration for an immigrant who overcame many obstacles to become an instrument of change for his country.
A Civil War Soldier's Journals and Letters Home
While eyewitness accounts of the Civil War by enlisted men are uncommon, even scarcer are personal narratives from the Civil War in the West. These journals and letters were written by Lewis Roe, an Illinois farm boy who served in the 7th U.S. Infantry and the 50th Illinois Volunteer Infantry between 1860 and 1865. They offer details of an epic march from Fort Bridger, Wyoming, to New Mexico, a firsthand account of the Battle of Valverde (1862), and Roe’s efforts to understand ongoing events as the country rushed toward the outbreak of hostilities. Later in the war, Roe documented the Union occupation of Rome, Georgia, and the battle of Allatoona, and left us a candid account of an enlisted man’s experiences with Sherman’s army on its March to the Sea and in the Carolinas Campaign. His relative objectivity and attention to everyday details make this valuable record a lively read.
The Letters of Private Eddie Matthews, 1869–1874
During his five years in the army, Private Edward L. Matthews wrote a series of exceptionally detailed and engaging letters to his family back home in Maryland describing his life in the Arizona and New Mexico Territories. Eddie Matthews’s letters, published here for the first time, provide an unparalleled chronicle of one soldier’s experiences in garrison and in the field in the post–Civil War Southwest.
Eddie’s letters record a vivid chronicle of day-to-day life in the frontier regulars. Included are operational details in his company, candid observations of people and places, intimate views of frontier society, and personal opinions that probably would have been forgotten or moderated had he recorded his experiences later in life. More subtle are his valuable references to the state of transportation and communication in the Southwest during the early 1870s. Matthews probably did not realize until later years that he was not only a witness to the nation’s rapid westward expansion, but was himself a tiny cog in the machinery that made it possible.
Jean Louis Berlandier and the Exploration of Northern Mexico and Texas
This is a true story of discovery and discoverers in what was the northern frontier region of Mexico in the years before the Mexican War. In 1826, when the story begins, the region was claimed by both Mexico and the United States. Neither country knew much about the lands crossed by such rivers as the Guadalupe, Brazos, Nueces, Trinity, and Rio Grande. Jean Louis Berlandier, a French naturalist, was part of a team sent out by the Mexican Boundary Commission to explore the area. His role was to collect specimens of flora and fauna and to record detailed observations of the landscapes and peoples through which the exploring party traveled. His observations, including sketches and paintings of plants, landmarks, and American Indians, were the first compendium of scientific observations of the region to be collected and eventually published.
Here, historian Russell Lawson tells the story of this multinational expedition, using Berlandier’s copious records as a way of conveying his view of the natural environment. Lawson’s narrative allows us to peer over Berlandier’s shoulder as he traveled and recorded his experiences. Berlandier and Lawson show us an America that no longer exists.